Chapter 34 Human Yuan Spiritual Qi
Chapter 34 Human Yuan Spiritual Qi
'Human Yuan Lingqing Miaoqi?'
When the Wandering Man converted his first sacrifice into magic power to improve his cultivation, Chu Tai was frightened.
According to the records in the Jinhua Sect's classics, it is not an exaggeration to say that humans are the most intelligent creatures in the world. Before the collision between the two heavens, what made humans nobler than all other creatures was that all humans had a wisp of fourth-grade human spiritual energy in their bodies.
This was originally a blessing bestowed upon all living beings by the Supreme Taoist Ancestor in Daluo Heaven. All sentient beings possess it, but humans are extremely prone to developing spiritual wisdom, which gradually affects the circulation of vital energy, causing humans to be born with more spiritual energy than other acquired creatures, making humans superior to many creatures at birth.
In many storybooks, goblins and ghosts like to steal people's essence and accept incense offerings just to obtain this wonderful energy.
There are records of the monster who used the lower level of ghost immortals to achieve the higher level of immortality, and who also used the human Yuan Lingqing's wonderful Qi to practice in the process of becoming an immortal.
However, the practice of human spiritual energy and wonderful Qi is ultimately to manifest the purest and clearest from the most complex and chaotic.
To put it simply, the human spirit and wonderful Qi still depend on the individual. Only when one has experienced all kinds of love, hate, and emotions, tasted the ups and downs of life, and the purest Qi sublimated from the seven emotions and six desires, is the human spirit and wonderful Qi that suits him best.
Therefore, the Jinhua Sect does not encourage its disciples to collect the wonderful Qi from human spirits, because once this kind of Qi of extremely high nature is reversed, it will become the mortal world and can lead to immortality.
This was also the reason why Chu Tai was frightened before. He thought that the [Wandering Man] directly absorbed the spiritual energy of human beings and formed a connection with all living beings.
'But after careful perception, the newly added mana does not seem to be the spiritual energy of the human being, but the weak vitality attracted by nature during the sacrifice process. Is this a kind of regional blessing formed by the sacrifice?'
Chu Tai carefully sensed the years of cultivation that had increased in his body, and after several tests he breathed a sigh of relief.
However, thinking that it is better to be cautious, Chu Tai chose to use the gathered magic power to refine the magic weapons at hand.
Speaking of which, although Chu Tai had not practiced for a long time, he inherited the mantle of Taoist Fu Guang and obtained the Golden Light Flowing Pearls, the Golden Danxia Banner, the Taiyi Changming Lamp, the Agarwood Sword Pill and the Red Maple Sword Bag.
After defeating Taoist Wudan, he obtained the trophy Liuhe Circle, and used the two incomplete magic weapons he left behind to refine the Qiyin Huasha Banner.
In addition, during his study in Taiyi Temple, he refined the Su Chen Qing Mang and Bagua Hulu Fu with the help of Taoist Fu Guang, so he had a total of nine treasures on hand, which made him a real treasure boy among his peers.
The only pity is that these magic weapons are either of poor quality or have defects, and it takes some time every day to nurture and refine them.
Most of the magic weapons refined by those who practice cultivation in the world are divided into three categories: objects, instruments, and treasures.
The objects are magical objects, that is, some tools blessed by magical powers or used to assist in casting spells. The golden beads in Chu Tai's hands are a typical example of this type.
Of course, Jin Guang Liu Zhu had listened to Taoist Fu Guang chanting for sixty years and had gained spiritual power. The mysteries contained in it are more powerful than many magical instruments.
However, as a magical object, the essence of the Liuzhu has never been refined, and its interior cannot be sealed, so its texture is relatively fragile. If it collides with a magical weapon, its essence will be easily damaged.
Instruments are magic instruments and spiritual instruments. Generally, magic instruments undergo simple refinement to generate inspiration and be refined into magic prohibitions.
There are also ways to directly collect materials, refine their form, integrate them into the magic prohibitions, and lock up the vitality and inspiration.
Most of these tools have not been completely refined, their inner magic is not perfect, their essence is lacking, and they need to be constantly cultivated to be powerful. Otherwise, after thirty or fifty years, their inner magic will collapse, their spirituality will dissipate, and they will turn back into magic tools or ordinary objects.
The red maple sword bag, seven-yin evil-removing banner and eight-diagram gourd whisk in Chu Tai's hands all belong to this category.
Among them, the Red Maple Sword Bag and the Seven Yin Evil-Removing Banner were not refined enough, and still had a trace of impurities, and their shapes and qualities had not been completely changed. The Eight Diagrams Gourd Whisk had incomplete internal magic restrictions and could not lock the spiritual inspiration.
All three need to be nurtured with magic power from time to time, to strengthen the magic prohibitions and to consolidate their power.
The magic weapons above that correspond to those treasures with completely refined forms and qualities, emitting brilliant light and precious aura, like human beings with spiritual orifices, which can absorb and exhale the vital energy between heaven and earth.
The Jinxuan Danxia Banner, Liuhe Circle, Suchen Qingmang, Taiyi Changming Lamp and Chenxiang Sword Pill in Chu Tai's hands all belong to this grade.
There is no need to explain much about the Jinxuan Danxia Banner and Liuhe Circle.
One is a protective item prepared by Taoist Fu Guang. It was refined from material to intangible, and then from intangible to material, and from material to tangible. It is the essence of vital energy and extremely mysterious.
One is a magic weapon that Taoist Wudan has been refining for many years. It has been transformed from tangible to intangible, and then from intangible to tangible, through repeated purification of material properties and spiritual inspiration. It is not afraid of filth and generates its own precious light.
Although the Su Chen Qing Mang underneath was of poor quality at first, it was baptized by the light of heaven before Taoist Fu Guang ascended to heaven and the quality was improved by the Nine Springs Yin Jing Meng Bo Qi condensed by Lord Tianmen. In essence, it is already close to the Jin Xuan Dan Xia Banner and is not inferior to the Liuhe Circle.
These three magic weapons all have a certain ability to absorb and release vital energy, but now they are kept in Chu Tai's bag all year round, making it difficult for them to communicate with the external vital energy, so he still needs to collect vital energy for cleansing occasionally.
The last Taiyi Changming Lantern and Chenxiang Sword Pill are the most special. They are also the magic weapons that Chu Tai has spent the most time on recently and need to be refined every day.
Logically speaking, both of them are magical weapons that have been completely refined in form and quality, and do not require too much time to be refined and nurtured. The main problem is that both of them are contaminated by Dao Fruit fragments.
The four great spiritual officials' patterns on the petals of the Taiyi Changming Lamp's Golden Lotus bowl and the golden elixir wick suspended in the middle, while increasing their power, also require Chu Tai to refine them every day to prevent the spirituality in the Dao Fruit fragments from replacing the spirituality of the magic weapon itself.
Although the fragments of the Dao Fruit inherited by the Chenxiang Sword Pill were smaller, they were only a small part of the alienated true Qi left behind by Taoist Fuguang after his ascension. However, without the influence of the ancient bell in Chu Tai's mind, the remaining spirituality was more active than the fragments of the Dao Fruit in the Changming Lamp, and required a longer time to be cleansed.
For this kind of slow and grinding work that does not bring much benefit to one's cultivation, it is a good thing to be able to complete it with the help of external forces and reduce some of the time consumption. For this reason, Chu Tai's steps became a lot lighter.
But when he approached the new town, he saw the baby towers again, and this time there were several of them.
His originally relaxed mood suddenly became much more depressed. During the past six months of traveling, Chu Tai had seen many baby towers in the southern part of Chu State.
While leaving behind his magic and rumors, he also advised people according to local folk culture, taught them as many survival skills and some simple medical skills as possible, and transformed some baby towers into empty altars, restoring their original functions.
But every time he saw these buildings, Chu Tai still felt unhappy.
He slowly approached and stood at the edge of the tower to sense it.
"Hmm? The aura in this tower..."
(End of this chapter)