Chapter 205: Taiyi Talisman Formation to Destroy Drought Demon

Chapter 205: Taiyi Talisman Formation to Destroy Drought Demon

Chapter 205: Taiyi Talisman Formation to Destroy Drought Demon

Just now, Ye Lianchen suddenly jumped out of the spell of concealment, but it was only for a short moment, so the mandrill spirit did not notice it. But at this moment, the giant corpse's body had become a prison that locked up the mandrill spirit, so it was impossible for him not to know about it.

At the moment when the "Nine Palaces Soul-Locking and Spirit-Sealing Talisman" was formed, the mandrill spirit inside the giant corpse reacted suddenly and tried to rush out immediately.

But at this moment, the rune deficit written by Ye Lianchen suddenly flashed with golden light and thunder, and the mandrill's soul hit the golden thunder net and flew back violently.

Afterwards, the mandrill's soul attacked again and again, but was blocked by the runes every time.

This is the secret symbol that locks the secrets of heaven. Ye Lianchen didn't know whether the mandrill's soul had used any means, but he didn't hear any sound. The mandrill's body didn't move at all, and the ape corpse guarding outside didn't come in either.

In the Lost Soul Gorge, Ye Lianchen would definitely not do the same thing again as Qin Tianzong used the secret method of the Yuanshen to communicate with Bai Wuchang, thus trapping himself. While casting the "Nine Palaces Soul-Locking and Spirit-Sealing Talisman", he even prepared the Qiankun Shifting Needle Plate.

He watched expressionlessly as the mandrill's spirit attacked again and again, and the nine symbols on the giant corpse's head lit up again and again. At this time, his eyes no longer looked like a gentle and easy-going Taoist priest, but like a hunter watching his prey struggling in a cage.

This scene alone can highlight two loopholes in the mandrill's practice.

First, he cultivated corpse puppets with a method of extinction of spirituality, and the corpse puppets could only move upon receiving orders. Now his original spirit was unable to break through the "Nine Palaces Soul-Locking Talisman", so the ape corpse guarding the temple gate was no different from a stone sculpture.

Secondly, he must have melted the three souls and seven spirits into one primordial spirit. Once the primordial spirit leaves the body and is locked, the physical body will also be made of stone - unless the mandrill has also mastered the method of preserving the spirit or has a second primordial spirit. Now it seems that he has neither.

After confirming that the mandrill's soul was indeed unable to escape and communicate, Ye Lianchen began the next step - this could not be delayed. Using the "Nine Palaces Soul-Locking and Soul-Sealing Talisman" to lock a person's soul and spirit for an hour would consume a year of the caster's lifespan.

Don’t think that this year may not have much impact on Ye Lianchen, but when his life really reaches the last year, he will know how precious this year is.

And there is another reason for a quick victory. If the baboon's soul erases the remaining thoughts in the giant corpse and directly controls the corpse, then the two Ye Lianchens will not be a match for this six-armed, twelve-eyed drought demon.

Now, he only has the Youjing soul in his body, so he certainly doesn't dare to go in and fight with the mandrill soul directly. If he wants to kill the mandrill soul, he still has to rely on this giant corpse with an extraordinary origin.

Ye Lianchen knew from the memory shock just now that this giant corpse named Long Boyan had at least the strength of a fifth level when he was alive, and seemed to be a survivor of the ancient giants. Tianshao Mountain had to use all its trump cards and surrounded Long Boyan together before it killed him.

If a person at this level has not passed away due to old age, it is very likely that his thoughts from his previous life will remain on his corpse. If there is no Taoist magic to guide or enlighten him, his corpse may turn into a disaster. If he falls into the hands of an evildoer, it will be an even more bloody disaster.

What's more, Long Boyan witnessed the violent deaths of his tribe's wife and children during his lifetime, and was tortured repeatedly by the baboon corpse after his death. The hatred and resentment in his body were so heavy that even the "Floating Life Burning Fire Lotus" could not suppress it. This forced the baboon temple master to be so anxious that he left his body and personally entered the corpse to suppress it.

Therefore, the residual thoughts on the corpse must be utilized. This is the only means to fight against the mandrill's soul.

The "Qinghua Eternal Life Curse" he had just cast was very effective. It aroused the remaining consciousness in the giant corpse and entangled the mandrill's soul, which gave him time to draw the "Nine Palaces Soul-Locking and Spirit-Sealing Talisman".

This spell, which was inherited from the lineage of Taiyi Jiuku Tianzun, was learned by him after he transcended the calamity and returned to the mountains. Because when they were fighting in the Lost Soul Gorge, he felt that he was not good at liberating wandering souls. If Song Jishu had been there, the battle would have been easier.

The sect that is best at performing the art of salvation and liberation in the Eastern Taoism is Song Jishu's master, the Lingbao Sect of Gezhao Mountain, which worships Jade Pure One Yuanshi Tianzun. The sect's classic "Taishang Dongxuan Lingbao Wuliang Salvation Supreme Wonderful Scripture" is an unparalleled method.

In Sanqing Mountain, as the ancestral temple of all dharmas, it is natural that there is also a tradition of salvation. Meizhi Mountain practices Yin-Yang and the Way of the Living Dead, and is already good at this, practicing the dharma of Taiyi Jiuku Tianzun. In addition to Meizhi Mountain, there is also the Yanjiao Hall of Moya Mountain, which is also good at this method, and also has the salvation method of Yuqing Yuanshi Tianzun and Taiyi Jiuku Tianzun.

Cheng Xinzhan has now been chosen by the resident immortal and the head monk as the successor to the Dharma lineage. There is nothing in the mountains that he cannot see, so he combined the inheritance of Meiji Mountain and Moya Mountain and decided to focus on the inheritance of Taiyi Jiuku Tianzun in the method of salvation.

After all, in the lineage of Lingbao saving people, there is the example of Gezhaoshan, and he has a very good personal relationship with Song Jishu. There is no need for both of them to work hard on the same lineage. Taiyi Jiuku and Lingbao Duren have their own focuses, and the best choice is to practice the two separately and refer to each other.

Moreover, the Lingbao lineage of salvation is an exoteric teaching, and the inheritance of Taiyi Jiuku Tianzun is rare in the world today. Carrying on the unique knowledge of the ancient sages has always been the doctrine of the Wanfa School of Sanqing Mountain.

In addition, at Fuxia Lake, he also realized that the formation was the key to influencing the overall situation, which was also his weak point. So until now, the original master Cheng Xinzhan still often visits Baihu Mountain and Baicao Mountain in the sect, and follows the elders in the mountains to learn the method of formation diagrams.

Now, he had to use what he had learned to continue to strengthen the residual thoughts of the corpse and to nurture spirituality within the residual thoughts of the corpse.

He would use the Taiyi salvation method and the Xuanming corpse-raising method at the same time to help Long Boyan recall his memories before his death, strengthen his remaining thoughts, kill his enemies with his own hands, and be reborn from death to nurture spiritual consciousness and become a corpse cultivator.

No one has done this before.

But all dharmas are interconnected, which is also the teaching of the Sanqingshan Wanfa School.

He began to cast talismans, which were the Taiyi Talisman Formation.

If he can cast the "Qinghua Longevity Curse", he can create a new curse based on what he has learned from the inheritance of Taiyi Jiuku Tianzun; if he can create a new Taiyi curse, he can use his attainments in the art of talismans to write talismans that match the Taiyi Taoism; if he can write the Taiyi talisman, he can use his newly learned art of formation to form a talisman array.

This is the Wanfa School. This is the Tao seed that the head of Sanqing Mountain thinks is rare in a thousand years.

Now that the mandrill's soul was locked up by him, he offered a high sacrifice to the "Xuan Ji Wu Leakage Talisman" on the top of the head. The talisman cast down a clear light, covering the entire underground temple cave. He also cast out a piece of paper talisman and attached it tightly to the earth wall inside the cave to form a soundproof magic circle.

Then he removed the spell of concealment and appeared in the cave openly. He jumped out of the dirty fire pond and blood pool and stood by the pool.

He secretly thought in his mind, and the world inside him began to change.

In the inner world of this incarnation, most of it is pitch black. Because this incarnation has been refined not long ago, Ye Lianchen has not had much time to open up the acupoints, so the bright places are far less than those on the bamboo body.

To be precise, only three acupoints in this body were opened up by Ye Lianchen.

One is the Niwan Palace, but it cannot be called the Purple Palace. It is used to store the primordial spirit and the "Jiangzi Life-Replacing Mirror".

One is the Huangting Palace, which is used to store the golden elixir and the "Xuan Ji Wu Le Fu", which is also the source of the three-realm magic power of this incarnation.

The last part is the twenty-four vertebrae, which are also called "River Cart", "Heavenly Pillar", "Jade Pillar", "Twenty-four Palaces of Lingshu Celestial Phenomenon" and so on in the terminology of Neidan. They are considered to be the pillars of the inner world of the human body, and are also the hub for magic power to flow through the whole body.

After overcoming the calamity and returning to his sect, Cheng Xinzhan practiced the Taiyi Jiuku Dharma, and in a secret side hall of the Yanjiao Hall on Moya Mountain, he visualized the form of Taiyi Jiuku Tianzun and formed the inner scene of Taiyi Jiuku Tianzun.

The twenty-four vertebrae specially opened up by Taiyi Jiuku Tianzun are used as the palace of the inner scene of the god. He opened up the twenty-four vertebrae to obtain the innate number of twenty-four. According to legend, Taiyi Jiuku Tianzun is in charge of the twenty-four hells in the Qinghua Dharma Realm, rewards good and punishes evil, and saves the souls. It is extremely suitable to be the palace of the inner scene of Taiyi Jiuku Tianzun.

When Ye Lianchen enters the devil's cave in western Hunan again, he may not bring other inner gods with him, but he must bring this Savior of Suffering with him.

At this time, at the bottom of the twenty-four hells of the incarnation's spine, there were two balls of clear light, one was the "Taishang Tiandu Lu" and the other was the divine form of Taiyi Jiuku Tianzun.

His "Taishang Tiandu Lu" was the first of Cheng Xinzhan's three bodies, namely his physical body, bamboo body and talisman body, to absorb the thunderbolt because of its nature of containing, transforming and communicating with gods, as well as the fact that it had been nurtured by the Five Realms Immortals. That's why it was brought out by Ye Lianchen.

The divine form of Taiyi Jiuku Tianzun is firmly pressed on the "Taishang Tiandu Lu", majestic and sacred:
A lapis lazuli mirror wheel appears behind the head of the deity. He is wearing a lapis lazuli robe and a lotus crown. Three strands of long beard hang down to his chest. He is radiant with spiritual light. He holds a jasper willow branch in his left hand and a pure bottle in his right hand. He steps on a nine-colored lotus platform. There is also a nine-headed lapis lazuli lion lying under the platform, with its mane like lapis lazuli.

Ye Lianchen had a thought, and the nine-headed green lion roared, carrying the Heavenly Venerable up along the twenty-four vertebrae. The "Taishang Tiandu Lu" followed closely behind, and together they left the body and came to the outside world.

This time, Ye Lianchen did not let the inner god use the talisman to manifest the Dharma image, but kept the talisman's original form. Taiyi Jiuku Tianzun manifested as the divine form on the talisman, naturally forming a "Jiuku Tianzun Soul Summoning Talisman"

This talisman is the main talisman of the "Taiyi Qinghua Nine Palaces Soul-Securing Talisman Array" he created based on the current situation and combined with the "Xuanming Sushi Corpse Raising Technique", "Nine Palaces Soul-Locking and Soul-Sealing Talisman" and "Qinghua Eternal Life Curse".

The green talisman was hanging high in the air. At the same time, he was performing the Yu Step, which was the secret technique of the Feixiantai on Ziyan Mountain passed down by the headmaster, the "Zhouguangtian Yu Step". It could be used as a void escape technique and also as a stepping Yu step.

He stepped his left foot into the Zhen Palace and touched the Xun position with his right foot. He formed the "Taiyi Lotus Seal" with both hands and raised them above his head. His Qi was connected with the main talisman on the top of his head. The nine lions on the talisman opened their mouths and roared.

The main talisman cast a clear light, shining on the corpse of the drought demon. The giant corpse trembled even more violently, and the pool of blood in the fire pond seemed to be boiling.

The eleven eyes of the giant corpse opened and closed, and the mandrill's shocked, angry, and frightened eyes flashed in them for a while, and then Long Boyan's hateful and confused eyes flashed in them.

As soon as Ye Lianchen stepped into the palace, he kept his hand seals unchanged, and a green light emerged from the fingertips of his right hand. He drew the "Bing Ding Fire Virtue Refining Consciousness Talisman" in the air and hung it to the south of the giant corpse, chanting:

"The fire of the palace illuminates the dusty road ahead, and the Vermillion Bird flaps its wings to clear away the floating dust!"

Then, he entered the Dui Palace for the second time, drew the "Geng Xin Metal Energy Soul Locking Talisman" in the air, and hung it to the west of the giant corpse, chanting:

"The golden bell in the Dui position locks the seven spirits, and the white tiger raises its head to suppress the evil spirit!"

Then, he spun into the Kan Palace three times, drew the "Ren Gui Water Yuan Tong Ming Fu" in the air, and hung it in the north of the giant corpse, chanting:

"The water of Kanyuan flows through the Nine Netherworlds, and Xuanwu carries the stele on its back!"

Then, he fell into the Xun Palace, drew the "Jia Yi Wood Spirit Soul Guiding Talisman" in the air, and hung it in the east of the giant corpse, chanting:

"The wind from the Xun tree brings the three souls together, and the Azure Dragon holds the pearl in its mouth to lead the souls back!"

Every time he drew a talisman, the giant corpse would tremble three times more violently; every time he recited a spell, the gaze belonging to Long Boyan appeared in the giant corpse's eyes three times longer.

When the four auxiliary talismans of the talisman formation took shape, he stepped back to the center, his feet standing on the sky and the earth, and changed the seal in his hand to form the "Breaking Prison and Rebirth Seal". He pointed directly at the head of the giant corpse and ordered:
"The Lord of Heaven rides on a lion to break through the gates of Hell, and the nine-headed roar opens the gates of life and death!
"Long Boyan! Wake up!
"Long Boyan! Wake up!"

The nine-headed lion in the main talisman above Ye Lianchen’s head roared again, fueling his incantation.

"Roar--"

The four auxiliary talismans shone brightly at the same time. With the giant corpse as the core, the four virtual shadows appeared and surrounded the giant corpse. The Nine Palaces virtual shadow under Ye Lianchen's feet also shone with the Nine Palaces talisman above the giant corpse's head.

"Long Boyan! Wake up!"

"Long Boyan! Wake up!"

The lion's roar, accompanied by curses, echoed repeatedly in Ye Lianchen's soundproof magic circle.

The giant corpse seemed to be whipped by thunder, shaking constantly, the blood pool was surging, and the blood was splashing out. The flames in the fire pit continued to rise, almost burning to the top of the temple.

The giant corpse suddenly sat up! The lotus roots on its back were suddenly pulled off, and red flames appeared all over the corpse.

The giant corpse's six arms were stretched out, but its eleven eyes were tightly closed.

Then, the giant corpse coiled up in the fire pit, motionless.

The main soul-calling talisman was hung high above the giant corpse's head, and the four auxiliary talismans were hung on the four sides of the giant corpse. The dim and clear light enveloped the giant corpse. Ye Lianchen stood opposite the giant corpse, reciting the "Taiyi Jiuku Tianzun Baogao" in his mouth.

About thirty breaths passed.

The giant corpse suddenly moved, and one of its arms pressed hard on its right cheek. The torn flesh here tried to grab the flesh ball, but was resisted by the giant corpse's residual spirit and could not merge into it.

Now the giant corpse suddenly pressed down its eyeballs, and the eyeballs merged with the giant corpse's face, and the corpse really became a figure with six arms and twelve eyes!

how come!
With so many tricks, could it be that the Mandrill Spirit still won? !
The giant corpse took its hands away, and its twelve eyes opened at the same time, looking at Ye Lianchen.

Really weird!

Ye Lianchen did not dodge and stared at the giant corpse.

At this time, the giant corpse moved again. He pressed his hands on the blood pool, propped himself up, changed from sitting cross-legged to kneeling on one knee, stretched out one hand on each side, clasped his fists and saluted Ye Lianchen.
"Long Boyan greets the benefactor."

Ye Lianchen let out a long breath.

(End of this chapter)