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If it is a true pseudo-omnipotence, and he constructs his own worldview in the sandbox, then it is undoubtedly the realm of omnipotence, and he will be recognized as a god by the sandbox.
But what about this model in the world of Dicuo?
It's not about constructing a worldview. Those who have truly constructed a worldview will be counted in the three digits.
Even if one has completely mastered and integrated a certain worldview, in the judgment of the sandbox, that is still a three-digit area.
But they only have a superficial grasp of the worldview, and know nothing about how to construct the worldview, or the secrets and information behind the worldview. This is naturally in the four digits in the observation of the sandbox.
But what if, with just a basic grasp of this worldview, one can unleash pseudo-omnipotent power?
Su Qing felt that this might be the blind spot of the gods and Buddhas in the box garden.
In the small garden, knowledge and wisdom are very important. Even if some strong people in the small garden are not proficient in calculations, the amount of knowledge of these strong people is definitely not weak. Without sufficient knowledge, they can't even use the favors, let alone build a world view.
A strong person who can reach the stage of constructing a worldview may not know the core information of other groups of gods, but he must know most of the basic information.
The core information is the key to a group of gods - this is the case for most of the groups of gods in the box garden.
If you only know the basic information about a group of gods' worldview but not the core information, it is almost equivalent to knowing nothing about this group of gods.
But what if he uses the world of Dicuo as the foundation and builds a reverse worldview?
Just by knowing the most superficial information, you can unleash the almighty power of your worldview and almost coordinate everything within it.
Based on Su Qing's judgment of the sand tray mechanism, this is feasible.
A four-digit god who controls this kind of worldview can easily obtain a spiritual level close to that of a three-digit god, rather than just using special conditions to perform battles that would make even three-digit gods tremble with fear.
If that were all, Su Qing wouldn't have to pay too much attention to it. This worldview could allow a four-digit number to obtain a three-digit spiritual power scale, but it would also be easy for the enemy to infer the limitations of the worldview and be easily cracked.
But the existence of Haruhime makes everything different.
——Allow four-digit gods to obtain three-digit spiritual scale, but there is a fatal weakness. It is nothing in the box garden and there is no need to develop it.
——Only by allowing four-digit humans to obtain three-digit spiritual power scale can the changes in the entire box garden be affected. Even if there is a fatal weakness, countless gods will try to develop technology to make up for the weakness.
This is a blind spot that the gods and Buddhas in the box garden could not imagine.
In the sandbox, if you can construct a worldview, that is the omnipotent field; if you cannot, that is four digits.
The guys who suppress the level in the small garden are all qualified to step into the omnipotent field, but they forcibly restrict themselves.
In the small garden, probably no one has ever thought about... from which standard, between four and three digits, is considered to be within the human category.
Those who set foot in the realm of omnipotence are definitely not human.
Who is the one who carries the omnipotent role? Is it a human?
If one only acquires some of the properties of the omnipotent character, is he still a human being?
The four-digit level suppressors in the box garden are all proficient in causing the greatest damage with the least force, and their power control has reached the level of perfection.
But after looking at the situation in the wrong world, Su Qing felt that this could be reversed.
A four-digit strong man, commanding a three-digit power scale, to what extent does he need to reduce the control of his power in order not to be considered as an omnipotent domain?
To what extent must "omniscience" be diluted before it becomes something that humans can bear?
In Su Qing's eyes, Chun Ji in front of him could awaken the ability of "level up". While gaining the perspective of a god, she herself, as a fox person, was undoubtedly the only finished product.
As long as Haruhime is alive and there are examples, the box garden will not make the judgment that "no matter how diluted it is, omnipotence is omnipotence."
There is another thing that Su Qing cares about.
How did Amaterasu make Haruhime bear the pseudo-omnipotence that had been diluted countless times? And she remained a fox, without even a trace of divinity.
If this is the research result of Amaterasu in this world, then it is probably of no use.
But if it is a rare exception that Amaterasu accidentally discovered during her constant experiments... then this technology of gods and humans may have originated from a more macro perspective.
Although they were completely different worlds, Lao Tzu was able to write the Tao Te Ching and Confucius was able to write the Analects. Su Qing couldn't figure out the reason behind this.
But the Amaterasu in this world gave Haruhime the perspective of a god, and even made it so that even after Ishtar accepted Haruhime as his retainer, he was unaware of her divinity. However, she awakened the ability that can only be obtained from the perspective of a god through level increase in the grace of God...
This may be somewhat similar considering that in different worlds, the Takamagahara pantheon is the longest-lasting system of living gods.
This technology should be extremely valuable even if it is placed in a small garden.
Chapter 25 Loki
"Calm down, I mean no harm."
In the girl's boudoir, Su Qing looked at the panicked Chun Ji and pondered for a moment before saying, "No matter what, your situation will not be worse than in the Istar clan. You should at least believe in your own value."
If they are strangers to each other, or meet in a scene of fighting, Su Qing feels that the fastest way to establish trust is to state the pros and cons.
When communicating with strangers in daily scenarios, it is enough to directly show your affection. In crisis scenarios, rashly showing your affection will instead alert the other party. Instead, directly showing a certain degree of malice will make it easier to gain the other party's trust.
Interest relationships are always trustworthy.
But Haruhime kept shaking.
The corner of Su Qing's mouth twitched. I've read the original novel and I know that you are not very courageous, but to this extent?
This clearly tells you that there is no danger to your life.
After thinking for a while, Su Qing tried to put on a gentle smile and said, "How about... you treat me as a hero who comes to save you after knowing your situation?"
Haruhime trembled even more violently.
Su Qing was silent. Was there something wrong with Chun Ji, or was there something wrong with his way of communicating?
Su Qing changed his mind and said coldly: "Woman, get up and follow me!"
As he spoke, he glanced at Chun Ji, his mental power fluctuated slightly, and through mental empathy, he transmitted the danger signal to Chun Ji.
The little fox shuddered, and a chill ran through his body.
...If I don’t follow, I will definitely die!
Looking at Su Qing's eyes, such information filled the little fox's heart.
I don't know where the strength came from, but I supported my limp body and managed to stand up by holding on to the bed.
The little fox lowered its head and followed Su Qing closely, raising its head from time to time, probably wanting to see what kind of person Su Qing was, but it always looked up and then lowered its head again.
Although his back was facing Chun Ji, he could clearly see Chun Ji's actions at this distance, and Su Qing couldn't help shaking his head.
Su Qing didn't know whether to say Chun Ji was timid or brave.
There are two kinds of people in the world. One kind is so scared that they can't even move when they sense life is in danger, and the other kind is so scared that when they sense life is in danger, they will have the courage to face death.
Haruhime is the latter.
But in the same way, there are two kinds of people in the world, one kind will never give up no matter what in order to survive, and the other kind will give up their life at the first sign of difficulty.
Haruhime is also the latter.
This is very confusing.
After a brief contact, if Su Qing had to say it, Chun Ji was like a princess kidnapped by the devil.
She is willing to sacrifice her own life, but does not have the courage to face the devil. If her country mobilizes all its troops to rescue her, she will instead persuade the people to leave quickly and not make unnecessary sacrifices.
If a hero comes to save her, the devil will threaten her, "Princess, please consider the danger of your country." Maybe the princess will go against her conscience, pretend to be saved by the hero, and then stab the hero in the back.
I don't know whether this kind of person is afraid of death or not.
Is there some weakness mixed in with your noble character of being willing to sacrifice for others?
Su Qing actually likes this kind of personality. At least Chun Ji is harmless enough. What moral standards can you expect from this world?
Being harmless to others is already better than most people.
It's just that communication is a bit difficult.
As an enemy, it might be possible to threaten Haruhime and she would surrender directly, but if you want to show goodwill to her, it will take some effort for her to accept it.
Thinking about it this way, her encounter with Bell in the original book is quite interesting.
Su Qing shrugged and observed three seconds of silence for Ista.
I guess it's not really directed at Ishtar, but most likely to help Haruhime make up for her character flaws.
If Haruhime had met Bell calmly, then she would have faced the threat of the enemy...
There is a high probability that something like what happened in "Bleach" will happen, where Orihime Inoue is threatened with Ichigo Kurosaki's life and takes the initiative to follow the enemy to the Hueco Mundo.
But if a rehearsal is conducted beforehand, and Haruhime is rescued, and sees the person who rescued her as a hero, she will most likely follow the other person firmly.
Because the other party is already her hero, Haruhime is familiar with hero stories, the so-called hero - before Haruhime clearly sees her hero die, she should be steadfast and believe that the hero can overcome numerous difficulties.
Su Qing thought that Zeus might have contacted Uranus and sent Bell to Orario.
At the same time, Amaterasu contacted Uranus and sent Haruhime over.
Knowing Haruhime's character flaws and knowing that Ishtar's family had contacted forces outside of Orario with the intention of overthrowing Freya's family, Uranus found a way to secretly guide Ishtar to buy Haruhime.
Perhaps the merchant who wanted to buy Haruhime was from Uranus.
Humans cannot lie in front of gods, but they just need to make the rich businessman really think that he wants to buy Haruhime.
By controlling the itinerary of his subordinates, it would not be difficult to make the wealthy businessman meet Ista by chance.
As the goddess of beauty, Ishtar would certainly not tolerate Haruhime being bought by a fat rich businessman.
At the same time, Ishtar purchased materials to make Haruhime into the Killing Stone through the channels of Hermes, who was in cahoots with Zeus, Uranus and others.
Next, all you need to do is control Bell and Haruhime to meet by chance...
Su Qing shrugged, this plan might have gone a little wrong.
Bell failed to join Freya's family successfully.
Bell applied to join Freya's family, but Freya's family initially confiscated his application. When Freya discovered the radiance of Bell's soul, she asked Ota to find Bell, but Bell was scared away by Ota.
This delay wouldn't be a problem as long as Freya wanted to recruit him and Bell wasn't recruited by other families - but Hestia got the better of him.
At that time, Bell was not young among the adventurers. He could not fight or survive in the wild. Apart from his passion, he had nothing else and no special skills to show off.