Chapter 249: The Devil's Spirit
Chapter 249: The Devil's Spirit (Part 1)
Fang house.
Xu Qing’s “corpse” moved!
He sat up and stood up. This feeling of regaining his "body" was completely different from the feeling of relying on Su Lianqing, Yan Shan and others.
To be precise, his current body is entirely a product of his spirit and soul.
It is both the spirit and soul, and has all the characteristics of a physical body.
But in essence, it is still "soul".
Xu Qing grabbed with his hand, and under the influence of the invisible demonic force field, a stone in a low-lying area actually slid towards Xu Qing, and the speed was getting faster and faster.
This goes against common sense.
It was as if the height of Xu Qing and the stone had changed, rather than Xu Qing's hand having suction force.
The stone "slipped" into Xu Qing's hand.
"You are 'alive' now." Elder Fang spoke slowly.
Xu Qing nodded slightly. He carefully felt his current demon body. The original power in his body had been assimilated by the demonic energy. To be precise, two contradictory and unified "demonic energy" were produced, just like the yin and yang energy.
Inside the bronze mirror, a line of text appeared.
"Devil's Primordial Spirit: The Great Demonic Qi, the Great Demonic Qi."
Indeed, Xu Qing followed the authentic path of the Purple Mansion Yuanshen. But the Yuanshen path points directly to the heart, and Xu Qing absorbed too much demonic energy that day, so at the stage of becoming a Yuanshen, an unexpected but reasonable deviation occurred.
When others reach this stage, they have cultivated their primordial spirits and become earthly immortals.
When it came to Xu Qing, he became a celestial demon.
Because in essence, he is indeed a demon from outside the realm.
The destruction of his previous physical body was like dust being wiped off a mirror, revealing Xu Qing's true appearance.
From the evaluation in the bronze mirror, Xu Qing learned the difference between Tai Shi Demonic Qi and Tai Chu Demonic Qi. These are two demonic energies of completely different natures, like the opposition between yin and yang.
The coexistence of both in the demon's soul is not a good thing, but a powder keg that may explode at any time.
Therefore, Xu Qing needs to be vigilant at all times to maintain a balance between the two and prevent an explosion.
Otherwise, the demon soul that was cultivated with great difficulty will be destroyed.
Although he can reside in other people's dreams, the more powerful the person is, the more likely they are to reject his existence. It is unrealistic to imagine controlling a martial arts master like he controls Su Lianqing's body.
For example, if King Lin had a strong hostility towards him, he could forcibly expel Xu Qing from the dream just like he did with his inner demons.
Of course, there are still many people who miss Xu Qing, and Xu Qing is not short of one more person, Lin Tianwang!
There are so many people who love him!
only……
Forgetting is a very powerful force!
Therefore, Xu Qing still needs to make achievements and make statements to strengthen his presence so as not to be forgotten by the world.
The effects of Tai Shi Demon Qi and Tai Chu Demon Qi are also different.
The Taishi Demon Qi can offset and disintegrate external attacks, but the upper limit should be the level of a Martial Saint. If a Martial Saint were to attack with all his might, Xu Qing would not be able to offset it with his own Taishi Demon Qi.
The wonderful use of the primordial demonic energy is "transformation and freedom".
This is also where the Heavenly Demon Spirit can truly exert its influence on the outside world.
Xu Qing can collect and study the aura of others and use the Taichu magic energy to "transform himself into freedom".
Now Xu Qing can transform into a Lin Tianwang at will, and as for the Martial Saint, he simulates it more from the perspective of Qi. To fully simulate the existence of the Martial Saint level, he needs to further improve the Heavenly Demon Art.
Of course, his ability to transform himself into a free being also has a time limit, and the time limit depends on the amount of primordial demonic energy consumed.
This is also different from a clone, it is more like a nearly real change.
It can be said that his demon soul is capable of both offense and defense.
The primordial demonic energy is for defense, and the primordial demonic energy is for attack.
In addition, Xu Qing's Heaven-Mending Tribulation Hand, Three Yin Demon-Slaying Sword, Vermillion Bird Divine Fire, etc. can all be fully displayed through the Taichu Demonic Qi, and have all reached an extremely high level.
The blade energy of the Three Yin Demon-Slaying Sword quietly appeared in Xu Qing's hand, and he used the Bu Tian Jie Hand to wield it, like an antelope hanging on a horn, and it hit the rockery next to it without leaving any trace.
The rockery seemed to have not changed at all.
But then a gust of wind blew by, and the rockery was immediately turned into powder, blocking the flow of water.
"Five thousand taels of silver!" Lord Fang did not praise Xu Liushou's magical powers, but spoke directly.
Xu Qing: “…”
He took a deep breath and continued, "I'll arrange a better one for you."
Fang Ge Lao: "Can it be the same as before?"
When people get old, it is inevitable to miss the past.
Lord Fang was obviously angry.
Xu Qing knew he was in the wrong, so he had to admit it. Then he had a sneaky idea, "Mr. Fang, how about we fight? I want to see my current strength."
"Not interested in."
"Five thousand taels!" Xu Qing was full of pride.
"Ah."
Then a meteor flew out from Fang's house and fell into the Black Water Lake.
After a while, Xu Qing's body slowly rose to the horizontal surface, and he looked incredible. What kind of magical power is this?
Xu Qing thought back to the slap that Lao Fang had just given him and was totally unable to understand it.
When Lao Fang's palm touched his Heavenly Demon Soul, Xu Qing could clearly feel that his Tai Shi Demon Qi and Tai Chu Demon Qi were sealed.
It’s not that it was attacked, but that its own “characteristics” were erased.
Of course, this seal did not last long.
Now Xu Qing could fully imagine how the Lotus Sect headquarters was dealt with by Lao Fang decades ago.
It turned out to be one person at a time!
This kind of power cannot be easily transformed even if Xu Qing has the primordial demonic energy.
Because Xu Qing couldn't catch Mr. Fang's breath at all.
When other people exist in the world, their aura is emitted outwardly.
Lao Fang was different. His power, energy and soul had already merged into one. Even when he was in action, he would not leak even a single bit of his energy. Once the seal was lifted, the power that Lao Fang had left on Xu Qing disappeared without a trace, as if it had never appeared.
This is completely different from the Black Mountain Demon.
The Black Mountain Demon is like a maximum-level character in the game, with some administrator privileges; while Elder Fang is more like someone who has a modifier or a special plug-in.
The two are completely different styles.
However, in reality, the destructive power that Lord Fang can cause is limited.
Because his power is to erase the supernatural power, he does not have the power to change the world.
If we were to face a massive army, and fight one person at a time, we wouldn't know how long it would take.
Moreover, there is a sense of decadence about Elder Fang.
On the other hand, Xu Qing didn't know how much the supernatural power of Fang Ge Lao had suppressed the Martial Saint, because his Heavenly Demon Qi was more inclined to Taoism, rather than martial arts Qi and blood.
After thinking for a moment, Xu Qing returned to Fang's house.
He also had to comprehend the Heavenly Demonic Art carefully, and strive to reach the Martial Saint level as soon as possible. Of course, to reach the Martial Saint level, he had to obtain some of the Martial Saint's essence and blood.
According to legend, after becoming a human immortal, one can be reborn into flesh and blood.
At that time, even if he encounters a strong enemy, as long as a little flesh and blood remains, he can grow a new human immortal body by consuming a large amount of resources.
The realm of a human immortal after rebirth in flesh and blood is ever-changing.
At this point, you can change into any appearance.
Only human immortals who have reached this stage can compete with the Creator.
After the Changbai War, Xu Qing realized that if he wanted to deal with the Black Mountain Old Demon, it would not make much sense to just rely on numbers, unless he came up with an extremely terrifying mechanism.
Therefore, the dynasty's fortune and the emperor's dragon aura of the old emperor are indeed very important.
If the Dayu Dynasty was at its peak, even the Creator would be subjected to intense suppression in front of the Emperor, and his strength would be severely downgraded.
At the same time, Xu Qing also thought of the giant turtle in the Xuantian Treasury.
The opponent's huge body, the energy and strength contained in it, if they can be fully utilized, may not be inferior to the old monster.
If Xu Qing could control the giant turtle's blood...
He is now the soul of the Heavenly Demon, and has the inheritance of Taoist Xuantian, so it may not be impossible for him to do this.
Of course, no matter how many countermeasures he has, he must first make himself invincible. Xu Qing's primary task now is to make his achievements and doctrines deeply rooted in the world and the people.
As long as Xu Qing's mark is in the hearts of the people in the world, he can lose ten thousand times.
Even if the demon's original spirit is damaged, it can be condensed again.
This is like a rebellion. If you have a base of your own, you can withstand constant failures, sum up your experience, and make a comeback.
If you are a bandit, even if you win a hundred times, all your efforts will be wasted if you lose once.
This is the importance of foundation.
When we arrived at Fang's yard, Old Fang was already dozing off in a rattan chair.
It seems that the slap just now still consumed a lot of Lao Fang's energy.
Xu Qing comforted himself.
He is young and strong, and he has already won!
He walked around Fang's house leisurely.
The feeling of living again in this world is really wonderful. Even the slightest breeze on his face can make Xu Qing feel extremely moved.
Being alive is a beautiful thing in itself.
He is now in a mood of playing with the world and enjoying himself, which is the characteristic of the devil.
In fact, even martial saints, emperors, generals, and even ghosts and immortals are essentially slaves of the Way of Heaven. Their existence is nothing more than a supplement and improvement to the Way of Heaven, and many things are beyond their control.
Throughout history, the rise and fall of dynasties have always been cyclical.
What is the root cause?
Xu Qing felt that it was not any "person" to blame, it was the world's fault.
Because the law of heaven and earth is that the strong prey on the weak.
Where there is strength and weakness, there will naturally be the survival of the fittest, and all conflicts arise from this.
Natural selection, survival of the fittest.
How cruel this is.
But Xu Qing couldn't change anything and could only adapt.
Moreover, he now believes that the strong can also change the environment, and they don't just have to wait for the environment to change themselves.
For example, some people find the overall environment bad wherever they go.
Isn't this also a way to change the environment?
The same is true for the devil.
I just want to ask you whether you have changed it.
For example, as Nanzhili is now developing industry and commerce, many of the old ethical and moral orders are gradually disintegrating, and the Confucian concept of the eternal lineage of the clan is being impacted.
Therefore, if there is no new "Confucianism" to replace the old system, most people will face new problems after they have enough food and clothing.
Where do I come from and where do I go after death?
This is a problem that people who are full will easily face.
Most saints and wise men think about this question involuntarily because they come from a good class and have enough food to eat and warm clothes to wear.
(End of this chapter)