Chapter 294: The Majestic Appearance, the Great Appearance of the Dharma
Chapter 294: The Majestic Appearance, the Great Appearance of the Dharma (First update, please vote at the beginning of the month~)
The Xuanpin Pearl can make the Dan Cleansing Tribulation come earlier? !
Cheng Xinzhan was shocked.
But on second thought, since the Xuanpin Pearl is called "the Golden Mother in the Earth, the Wooden Father in the Evil", it can moisturize the golden nature, and according to rumors it can also repair the golden elixir. If Cheng Xinzhan's golden elixir itself is almost perfect, then the pearl's stimulation of the golden nature should not be reflected in making the golden elixir further perfect?
The result of the further perfection of the golden elixir is the elixir cleansing catastrophe.
That makes sense.
But why hadn't I heard of the mysterious pearl's miraculous effects before? If Master Wen knew, he would have told me when I borrowed the pearl.
But he changed his mind and understood. There were only two of these pearls in the world, and those who managed to get them were all great cultivators in the fourth or even fifth realm, and they had already passed the alchemy tribulation.
Therefore, even if these people use the beads to nourish the golden elixir, they are either removing the impurities in the golden elixir or healing the hidden injuries in the golden elixir. What is finally manifested is that the quality of the golden elixir is further improved, making the golden elixir stronger and tougher, but they don't know that these beads also have an impact on the elixir cleansing calamity.
Take the bead in Cheng Xinzhan's hand for example. The Green Robe Patriarch was at the fourth realm. When he reached the fifth realm and passed it on to Xin Chenzi, Xin Chenzi was also at the fourth realm.
As for the one on Mount Qingcheng, Cheng Xinzhan heard from his master that the bead was used in the mountain protection formation on Mount Qingcheng, creating the reputation of "Qingcheng is the most secluded place in the world". He wondered if they would give it to their disciples again.
Moreover, even if it was used, such a treasure would probably be used by a great cultivator of the fourth or fifth realm. In addition, even if it was given to a young talent in the sect, according to the Xuan Sect's emphasis on the Yuanshen rather than the Jindan, even if the bead was obtained, it would definitely be used to nourish the second Yuanshen instead of nourishing the Jindan.
Or, Qingcheng Mountain knew about it but never revealed it to the outside world?
Many thoughts flashed through Cheng Xinzhan's mind, but he quickly put them all behind him. No matter what others thought, he had really benefited from it, and when he returned it to Master Wen in the future, he would just say thank you.
He watched the golden elixir and the black pearl circling like Tai Chi and felt that they were extremely harmonious. Looking at the lead clouds again, they were moving towards the golden elixir at twice the speed.
Ten years, within ten years, he would have to go through the third alchemy tribulation.
Cheng Xinzhan was very satisfied with the speed.
And seeing that the Xuanpin Pearl and the Golden Elixir were so compatible, another idea popped up in Cheng Xinzhan's mind: When performing the Golden Elixir Dharma, can the Xuanpin Pearl be used as the Dharma body?
The Dharmakāya is the divine form of the Great Dao. Its fundamental purpose is to clarify one's will to the Dao and comprehend the meaning of the Dharma. Of course, it can also be used to realize supernatural powers and to practice magic.
The biggest and most intuitive benefit of using the Dharmakaya to fight is that it is "big". Don't underestimate this "big". Fighting in the world, after all, is nothing more than these words: "big", "fast", and "strong".
As for the matter of a little force defeating a great force, it is like crossing a border to kill an enemy, which can only be encountered but not sought after. In most cases, a great force will inevitably crush a little force. Of course, if it is a small situation, but it takes advantage of [fast] and [strong], then it is another matter.
Moreover, the [greatness] of the Dharma image is not an empty illusion, but a real [greatness]. When the Dharma image and spirit become [greater], the power becomes greater, and the more spiritual energy of heaven and earth can be called upon, the more powerful the spells that can be cast will be. If it is accompanied by a magic weapon that can change its size, the damage that the magic weapon can cause will be even greater.
Therefore, in the battles of the third and even fourth realms, Dharmakāya is an extremely crucial means.
Naturally, the bigger the Dharmakāya is, the better. However, this "bigness" is not obtained for nothing. It is determined by a series of factors such as the cultivator's aspirations, spirit and form, golden elixir, Dharma system, magic power, etc. This "bigness" is determined from the moment the Dharmakāya is determined. No matter how high the realm or how profound the magic power is in the future, the "bigness" of the Dharmakāya will not change.
The size of the Dharmakāya has four dimensions: thirty-six zhang, sixty-four zhang, eighty-one zhang, and one hundred zhang.
Those below thirty-six feet are not considered to be in the mainstream, and are also called "small Dharma images". Most of them are lucky independent cultivators who have achieved enlightenment overnight. Cheng Xinzhan has basically never dealt with these people, so he has never seen one.
Those between thirty-six and sixty-four feet are considered to be in the realm of the master, and are also the majority of people in the world, called "human Dharma". The disciples of the general big sects and the famous demon leaders have achieved this level of achievement. For example, the green-faced water yaksha Dharma of Yang Xuanla, the tooth-turning fierce ghost Dharma of Bai Wuchang, and the forest sea dragon king Dharma of Yang Yingshan that he had seen were all within this range.
Sixty-four to eighty-one feet is rare, called "earth Dharma image", generally only the descendants of the great sects and the direct descendants of the world can have it. For example, the Dharma image of Tao Tianjun of the Thunder Department of the master in the sect is seventy-nine feet high and has a majestic power like a mountain. The Zhenwu Dharma image of Liu Guquan of Wudang Mountain just passed the sixty-four feet mark, which can also be called rare.
As for Xin Chenzi's flying centipede Dharmakaya, which is more than 80 zhang long, this is definitely not counted. There is a saying in Dharmakaya, "Insects do not count their length, and birds do not count their wings." Insect length and wingspan are usually discounted by 70%, so if we calculate it this way, the power of Xin Chenzi's Dharmakaya, when applied to human form, is only in the range of 36 to 64 zhang.
As for the range of 81 to 100 feet, which is called "Heavenly Dharma", it is difficult to determine the origin of the World Sect Dao Seed, and one must have a bit of luck to reach it. Cheng Xinzhan knew that the Dharma of the Southern Danling Zhenlao of Deputy Sect Leader Dong was exactly 81 feet, which was in this area.
Those over 100 feet are called "Dao Dharma-images", which are extremely rare. Cheng Xinzhan has only seen one person with his own eyes, and that is the Bixia Yuanjun Dharma-image of the head of Juqu Mountain, Chengchu Zhenren, which is 108 feet tall. It was a standout among the Dharma-images that besieged Sanshi Island at the time. Cheng Xinzhan's bird-headed human body Dharma-image of the world is 128 feet tall.
It is no exaggeration to say that it is rare in the world.
Naturally, the higher the Dharma image, the better. However, there is also a problem here, which is the maintenance of the Dharma image spirit.
There are two kinds of Dharma spirit bodies. One is called gas, also called gas phase, and the other is called treasure body, also called treasure phase.
The former is the vast majority, that is, the golden elixir is the god, the magic power is the bones, and the spiritual energy of heaven and earth is the skin and flesh, forming a Dharma image. The maintenance of this Dharma image depends on the depth of one's own magic power. As mentioned earlier, the level of realm cannot affect the size of the Dharma image, but it can affect the duration of the Dharma image's appearance.
For this kind of situation, with Cheng Xinzhan's current third-level magic power, he cannot maintain the giant Dharma image of 128 feet high for long.
The second type is more difficult to see. It still regards the golden elixir as the god, but uses the innate spiritual treasure as the carrier of flesh and blood.
The four words "Xiantian Lingbao" are enough to scare away most of the cultivators in the world. But there is a saying that Xiantian Lingbao is not necessarily the strongest, but the strongest is definitely Xiantian Lingbao. From this sentence, we can hear the great difference between Xiantian Lingbao.
As the name suggests, innate spiritual treasures are treasures that are conceived and formed by heaven and earth without any additional refinement.
However, the nine sons of the dragon are different from each other, and the treasures bred by the innate are also very different. Take the most common beads among the innate spiritual treasures. Some beads can stabilize the sea and evolve the heavens, becoming the treasures carried by the Black Tiger Xuantan Marshal. Some beads can only stabilize the body from decaying, and are treasures that mortal emperors are keen to search for, so that they can be held in their mouths when buried, in order to dream of immortality.
In today's world, the acquired magic weapons are regarded as the highest level. Innate magic weapons like Dinghai Shenzhu only exist in legends and pictures, and few people have seen them. The latter, such as the Zhuchenzhu that stabilizes corpses, are actually not many and are quite rare in the cultivation world. Although they are not very useful, they are actually good as a spiritual material for refining tools.
The innate spiritual treasure that can serve as the carrier of the golden elixir must not be too bad. As for how good it needs to be, there is really no limit. You can only know by trying it.
The Xuanpin Pearl is a pearl that was conceived and formed by the heaven and earth itself, so it is naturally considered an innate spiritual treasure. It cannot be compared with the Dinghai Shenzhen Pearl, but it is definitely much better than the Zhuchen Pearl.
Cheng Xinzhan wanted to give it a try, but then he thought that this was still at the seaside, and the great aquatic masters were too sensitive to his Dharma aura, and the Tiecha Mountain formation might not be able to lock them, so he decided to wait until he was far away from the seaside before trying again.
After looking at the golden elixir, Cheng Xinzhan took out the gourd.
In its essence, this gourd is also an innate spiritual treasure, but this kind of magic weapon with thick skin and empty belly is definitely not suitable to be a treasure, and its attributes do not match Cheng Xinzhan's Dharma appearance.
However, every innate spiritual treasure has its own innate magic rhyme. For example, the Zhuchen Pearl, which is of little use, but if the holder has a high enough level of comprehension and clear inspiration, he may be able to comprehend a trace of the magic meaning of [Zhou].
The Xuanpin Pearl belongs to the earth element and can stimulate gold and produce wood. The Red Gall Gourd belongs to the wood element, and its innate magic rhyme is "producing fire", "containing fire" and "attracting thunder". It is a treasure that can both control fire and produce fire.
The fire in the stone was a fierce fire, but even after it entered the belly of the red gall, it could not cause any waves.
He probed his thoughts into the gourd and found that there was another flame barrier in the gourd, which was the breath of the Stone Fire. With this barrier restriction, even if the Stone Fire in the gourd was consumed in the future, as long as ordinary fire magic power was added, the gourd could convert it into Stone Fire.
Innate spiritual treasures always have some unreasonable innate restrictions. Acquired restrictions are created by cultivators by observing and imitating the innate restrictions. However, there are always many innate restrictions that have never been seen before and cannot be imitated.
With a casual sigh, he absorbed a trace of fire from the stone, slowly observing, refining, and comprehending it.
Bing Fire is domineering, Ding Fire is gentle, Li Fire is active, Zi Fire is cold and dry, so what is so special about this Stone Fire?
While refining the stone fire, he couldn't help but think, he entered the Tao with the fire in the air, and now he has the fire in the stone, I wonder if there will be a chance to get the fire in the wood in the future? The three fires combined into one, that is the Samadhi True Fire, a top-level magic fire that can rival the true fire of the sun.
(End of this chapter)