Chapter 310 Lu Zu

Chapter 310 Lu Zu

Chapter 310 Lu Zu
Everyone knows that Xu Qing won the top prize six times in a row and his essays in the imperial examination impressed the star Wenquxing, who must have come down to earth.

Only Xu Qing himself understood that when he practiced the Xuantian Visualization Method, the top-level Zhoutian Star Viewing Method, the natal star he attracted was the Ziwei Star.

And the giant turtle carrying the Liubo Fairy Mountain - Xuantian Treasure House on its back had already seen through Xu Qing's background.

"Excuse me, are you ..."

"You are not the first Taoist master to come here in the past thousand years."

"Before my husband and I, which other Taoist elders have come here?"

"Wang Chongyang, and Wang Chongyang's disciple Yu Yangzi, the reincarnation of Xuantian Taoist, and the ancestor of the girl next to you..." At the same time as the giant turtle's voice rang out, an illusion appeared in the void in front of Xu Qing and Feng Wu. It was the scene of Zhenren Chongyang, Taoist Xuantian, the ancestor of Mieqing Dao and others coming to Liubo Mountain.

But the content in the film was mostly fleeting, and Xu Qing couldn't tell what specific things they did here.

Fortunately, a mysterious stream of information entered Xu Qing's demonic consciousness in a way that he could not understand. At the same time, Feng Wu also encountered the same thing.

After a long time, Xu Qing and Feng Wu woke up. The sea was empty, there was no giant turtle or Liubo Mountain at all.

Everything seemed like a big dream.

But Xu Qing was not surprised.

He finally understood why the giant turtle kept moving with the ocean currents.

“I didn’t expect it to be like this.”

Taking the sea as the Dantian meridian, the warm and cold currents in the ocean as the yin and yang energies, it absorbs the essence of the sun and the moon to create a "mirage".

The Giant Turtle and Liubo Mountain are not real scenes, but "mirages" used by Taoist masters in previous generations to cultivate the true self.

And this great man is none other than Lu Zu, one of the founders of Quanzhen Taoism.

At this time, a ball of green gas appeared in Xu Qing's sleeves, which was transformed from the giant turtle and Liubo Mountain.

This is also the mirage that Lu Zu cultivated with the help of the great way of heaven and earth.

In the inherited memory of Ju Ao, Lu Zu also went to Mars in the end.

This time from the giant turtle, Xu Qing obtained deeper secrets of cultivation.

It turns out that the so-called breaking of the void and ascending to heaven in broad daylight are ultimately about leaving the Tiangang atmosphere, crossing the starry sky to Mars, and then completely leaving this world.

There was once a Taoist master who cultivated a spiritual body and flew across the starry sky. When he was far away from the sun to a certain distance, he encountered an insurmountable barrier and finally returned empty-handed.

Later, through the exploration of great practitioners of successive generations, another way to leave this world was found.

That is Mars.

Mars hides the exit to leave this world, or a mysterious ancient road.

Of course, this road may also be a dead end that no one can pass.

But if you stay in this world, even if you become a celestial being, you will still experience the five signs of decay and you will still not see any hope.

The mirage transformed by the giant tortoise is the spiritual practice heritage left by Lu Zu to future generations.

Xu Qing was able to obtain this inheritance because he had many causes and effects of Quanzhen Taoism, and Feng Wu, as the successor of the Mieqing Taoism, further deepened this connection.

Moreover, Xu Qing also understood that the source of Xuantian Guanyin Method, the top-level Zhoutian Xingshen Guanyin, was Lu Zu.

Ziwei Star is the first core of Xuantian Visualization Method.

It is not surprising that Ju Ao, as Lu Zu's magical spirit, recognized Xu Qing as Zi Wei Xing.

Although Lu Zu left behind the inheritance of the Xuantian Visualization Method, he also had an even more terrifying star-related magical power, which was the Zhoutian Xingdou Sword Technique.

Whether it is Master Chongyang's Quanzhen swordsmanship or the Tiangang Beidou formation, they are all derivative products of the Zhoutian Xingdou swordsmanship.

If you want to practice the Zhoutian Xingdou Sword Technique, the Xuantian Visualization Method is the best foundation.

The Four Symbols World-Destroying Sword is another way.

As a Dharma spirit, the giant tortoise has accumulated unimaginable essence and energy in the process of using the sea as its Dantian meridian to refine the Yin and Yang energies. It can be said to be a terrifying treasure of Yuanqi.

After Xu Qing obtained it, his inner world was greatly nourished.

After receiving this information, Xu Qing became more open-minded about the universe.

In addition, Feng Wu also inherited the Peony Fairy's legacy.

The Peony Fairy was Lu Zu's former Taoist partner.

Feng Wu slowly opened his eyes: "Lü Zu said that in different worlds, there are different you and me. It's really hard to imagine..."

Xu Qing was not surprised by this. He had many theories about parallel worlds in his previous life, and even proposed the concept of "other and me" in some of his novels.

Moreover, there are indeed records about Lu Zu in the history of his previous life.

The inherited memories left by Lu Zu today simply confirm this point.

Xu Qing smiled and said, "Maybe in another world, women are superior to men. At that time, maybe you will support me."

Feng Wu: "That's great. I'll support you and keep you company with me."

The couple chatted and laughed for a while, then Xu Qing waved his sleeves, and the giant turtle appeared again carrying Liubo Mountain on its back.

In fact, the giant turtle itself is more like a powerful mechanical magic weapon, rather than a real flesh and blood creature. Because it is too huge, and its spirit is too terrifying, unless it is a celestial level soul, it is impossible to control it.

So what is left is a program-like instruction.

Its recognition that Xu Qing was Ziweixing was more like an intelligent recognition, not a real independent self-awareness.

This is actually similar to the result if Xu Qing didn't have the Tai Shi Demon Qi and completely transformed into a demon.

Even a powerful cultivator is nothing in front of the enormous power of heaven and earth. To control this level of power, one must eliminate the ego.

Therefore, there is a term in spiritual practice, called "refining the void and merging with the Tao."

That is to dissolve myself and merge directly into the Tao. In this way, I can be like the Tao and control forces that are far beyond the imagination of practitioners.

But this naturally eliminates selfishness and becomes a product of a set of rules and laws.

If this really happens, what's the point of being a human being?
Predecessors like Lu Zu came up with other ideas. Since it was so difficult to control the power of heaven and earth, it would be better to create the world themselves.

This is the origin of the inner world.

After the inner world is the blessed land, and above that is the cave heaven that only celestial beings can possess, and the cave heaven will then evolve and transform upwards...

Until it becomes another real world.

Even Lu Zu had only reached the stage of becoming a celestial being and reaching the cave heaven.

Moreover, once the five signs of decay of celestial beings occur, no matter it is a blessed land or a cave heaven, it will fall apart and become the nourishment of heaven and earth.

Don’t think that you won’t suffer the five signs of decay if you fail to become a celestial being.

This aura of decline is directed at all practitioners.

In other words, as long as there is a celestial being in the world and the Five Deteriorations of a celestial being are triggered, all practitioners will be in trouble and will enter the Dharma Ending Age together.

Therefore, if powerful men like Lu Zu and Sakyamuni Taoist who have obviously achieved the status of celestial being do not leave, they will be enemies of all practitioners in the world.

Because when he is truly in trouble, he will drag all practitioners around the world into trouble with him.

Xu Qing vaguely felt that the so-called Five Degenerations of Heaven and Earth might be the world’s own immune mechanism.

After cultivating to the level of a celestial being, the burden on the world becomes too great, so one must find ways to drive it away?

In fact, no matter what method of cultivation one uses, the final result of becoming an immortal is directly aimed at becoming a celestial immortal.

Even in Buddhism, the Buddhas among them are celestial beings.

Lu Zu even believed that the magical powers of the celestial immortals were already very terrifying. If there were people with extraordinary talent in later generations, they should limit the power of worldly magical powers to the level of earthly immortals, or the level of seven thunder tribulations of ghost immortals.

That is the Creator.

In fact, the original spirit of the earth immortal is tempered by thunder and completely transformed into pure yang, opening up the inner world and becoming the creator.

Whether it is a ghost immortal who has gone through seven thunder tribulations, or an authentic earth immortal with a genuine soul who has cultivated to this level, they are all the Creator.

Same way.

The practice of the Buddhist sect took a trick, replacing the opening of the inner world with the illusion of the Buddhist kingdom created by the incense of faith, and when the illusion becomes true, it will naturally reach the step of "Creator". This is also the way of belief in gods in the West.

This is what Westerners mean by God's Heaven.

Therefore, the final solution for all worldly affairs is to become a celestial being. If one stays in the human world, one will experience the five decays of celestial beings.

The Creator is the intersection of all cultivation methods before becoming a celestial being.

Therefore, in myths all over the world, there are legends about the creation of things and humans.

However, Lu Zu said that human birth is very unique, and even their appearance is different from the appearance of any other creature in the world.

Lu Zu once thought that humans and monkeys were of the same origin, but after much research, he found that this was not the case.

Even when the demons first started practicing, they didn't take the step of transforming, and they continued to practice in their true form.

It was only later that monsters and other beasts discovered that the human form was very helpful for their spiritual practice, and thus the concept of monster transformation came into being.

Moreover, the human form helps the demons to blend into the human world, learn human cultivation, and absorb human wisdom.

Even some monsters, after transforming for a long time, think of themselves as humans and do not consider themselves as monsters.

Even cut off from the original race.

In ancient times, some monsters transformed themselves into human form and, after becoming disciples of powerful cultivators, would actively help these powerful cultivators capture monsters. They were even more ruthless than the disciples of the previous powerful cultivators.

It seems that only in this way can the past be completely cut off.

Xu Qing had to admit that this method was very "humane".

Sometimes, the people who believe more in the theory of bloodline may not be from the upper class, but rather the new masters who come from the lower class.

Even the grassroots themselves will accept this.

Because they also think about the day when they will become kings, princes, generals or ministers.

Human nature is a complex mixture of good and evil.

Xu Qing never thought that all people in the world needed to be saved, but he believed that, no matter what, only a world with an upward channel would have the real upward force to push the human race forward.

In his opinion, Confucius' greatest contribution to Chinese civilization was not his profound ideas, but his promotion of the development of private education.

Let knowledge no longer be a monopoly of the aristocracy.

Of course, this doesn’t happen overnight.

The Master's disciples were not mainly slaves or commoners, but "scholars".

The ancestors of scholars were actually aristocrats.

Just by falling down the social ladder, he became a "scholar".

The development of the times is inseparable from the times.

There is no point in using today's morality to criticize the morality of our predecessors.

The greatness of saints lies in the fact that they are truly working for the progress of humanity.

A gentleman judges by deeds, not by heart, but sages are different; they judge by heart as well as deeds.

At the beginning, Xu Qing just wanted to take care of himself, but at his current level, it is too easy for him to take care of himself and his needs are easily met.

He is not the kind of person who likes to destroy.

So naturally we hope to progress together with the entire national civilization.

Since he has the ability, he will naturally try it.

When he was at the bottom, he needed money very much. At his current level, he needs money, not for the sake of money, but to use money as a tool to achieve his own goals.

...

...

"The Five Deteriorations of Heavenly Beings?"

Xiong Chan and others fell into deep thought after hearing Xu Qing's words.

No wonder they had an ominous premonition before, thinking that the Black Mountain Demon would target all of them.

Unexpectedly, there is a deeper reason.

The source of Xu Qing's information is also very convincing, that is Lu Zu.

As for why Xiong Chan and others didn’t know, it’s very simple.

Because there is no old monster at the level of Lu Zu in the Da Chan Temple.

And if one really reaches the celestial level, he will definitely not want to reveal this news.

Otherwise, even your own descendants will have to be on guard.

After all, cultivating to become an immortal is the greatest misfortune in the world. Who can bear it?
The key point is that the information left by Lu Zu did not mention when the Five Deteriorations of Heaven and Man would occur.

Therefore, whenever a celestial being appears in the world, it is like a nuclear weapon that could explode at any time for all practitioners in the world.

If there really is a revenge world...

"From this perspective, it makes sense that there was a sudden gap in the number of practitioners in certain eras in the past."

"The ominousness that Zen Master Hongyue has been infected with seems to be the aura of bad luck."

“But not all practitioners encountered it at that time.”

“Perhaps some magical instruments or special items can contain the aura of the calamity, and then were touched by Zen Master Hongyue.”

Xiong Chan and others analyzed the matter and deduced the truth behind it.

This also explains why the top seekers throughout the ages would suddenly disappear.

It is very likely that it is because of the five signs of decay of celestial beings that they have to leave this world.

It turns out that ascending to heaven in broad daylight and shattering the void did not mean he had attained enlightenment, but that he had been driven away.

For a moment, Xiong Chan felt a little bored.

If this is the case, what's the point of him becoming a human immortal, and then practicing to the point of "shattering the vacuum" and achieving a celestial immortal through martial arts?
Well, he is not even a human immortal now, so there is no need to think too much.

This incident also made Xiong Chan and others admire Xu Qing's broad-mindedness even more.

Because apart from the Black Mountain Old Demon, Xu Qing should be the one with the greatest chance of breaking through to the "Heavenly Immortal" level today.

He actually revealed this secret which was disadvantageous to himself.

Xu Qing’s idea was very simple. If it really came to that, he would just leave.

The laws of fate in this world are all about gathering and separation.

Maybe by that day, he himself will even feel that this world is boring.

The end of one story is often the beginning of another.

He is not a eunuch, there is no hope for him to exist.

Whether it is writing an article or doing something, just calm down and do it.

Let it be and have a clear conscience.

...

...

The information revealed by Xu Qing was also a spur to Xiong Chan and others.

Afterwards, he began to make arrangements for the Northern Expedition while concentrating on comprehending the Zhou Tian Xing Dou Sword Technique.

The day of the decisive battle is naturally getting closer and closer.

And the old emperor no longer sees anyone these days.

The rain is coming from the wind!
(End of this chapter)