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The scale of the world view is fixed by the sandbox, but half a pound of scrap iron and eight ounces of gold are naturally different, and the only thing that is fixed is the scale.
How important are these rules from the other world to the box garden? After the box garden core expands the energy level of this worldview to three digits, there will be more achievements. The box garden core will use its own knowledge framework to improve the stability and rationality of the world structure.
Su Qing didn't dare to think about the top three-digit level, but among the upper-middle level three-digit numbers... he should still be able to look forward to it.
Chapter 106
Su Qing fiddled with the worldview he had just constructed.
The world view is complicated, but it is not that difficult to say it simply. Especially after the world view has been formed, it can be easily flattened or rounded like plasticine. It will shrink as you play with it, and if you move it too violently, the framework of the world view will collapse.
At present, the worldview constructed by Su Qing is not perfect - or, from the perspective of the sandbox, even if all two-digit numbers are counted, no worldview is perfect.
The source of power within the worldview that operates on its own.
Leaving aside other worlds, at least in the small garden there are no perpetual motion machines. There are some quasi-perpetual motion machines, but even if the third star particle of Izayoi Sakamoto is recognized as a perpetual motion machine by the small garden, it is not possible to generate energy out of thin air.
In the sandbox worldview, energy cannot be created or disappear out of thin air, and this also applies to two-digit numbers.
In fact, Su Qing felt that most novels and animations followed this law. Many of the so-called perpetual motion machines in novels and animations had almost unlimited energy relative to the energy demand at the time, or they seemed to generate energy out of thin air but in fact they just had a high energy conversion rate.
There are many abilities in the sandbox that make ordinary people think they are perpetual motion machines, but if you look closely, there is no such thing as generating energy out of thin air.
There are many worldviews in the sandbox, and the energy for its self-operation relies on the external world's rejection of itself.
To put it bluntly, a worldview is just a worldview, and it is impossible to generate energy out of thin air - perhaps this is also true in the real world. Su Qing is not sure whether the energy that maintains the self-operation of the real world comes from work done on the world outside.
A worldview with high precision can maintain its operation simply by relying on the world's repulsion to itself. A worldview with low precision needs to more or less require the person involved to invest energy into the worldview to maintain its operation.
The three-digit size limit of the box garden is very strict, but sometimes it can be very casual.
If the energy within your own worldview is lost and not replenished, the box garden will not limit the decline in the strength of your worldview - the decrease in the size of your spiritual power in a weak state is also within the permitted range of the three-digit size of the box garden.
It is impossible for the small garden to completely lock the spiritual power of all three-digit figures. No matter whether they are weak, injured or cursed, the spiritual power scale of the three-digit figures will remain unchanged.
A worldview that is not very precise is always accompanied by the risk of internal energy outflow.
However, as long as Su Qing does not change the internal structure of the world view and allows the world view to operate in a stable form, the outflow of energy from the world view will be very slow.
In the sandbox, whether the worldview constructed by the four-digit number will be recognized by the sandbox depends on how much new things in the worldview of the four-digit number are valuable to the sandbox - but this is only from the perspective of the sandbox.
Not only does the sandbox impose definitional restrictions on the "worldview", human history also adds certain restrictions to the worldview.
The most basic requirement for a worldview is that it can maintain itself without anyone maintaining it, and that the time it takes to maintain it exceeds the length of observed human history.
If the length of existence can be covered by the length of human history, then it is not a real worldview and will be directly included in the observable field by human history.
This restriction is not well-known in the sandbox, although it does exist, but this restriction... is on the same level as requiring basketball players to be more than ten centimeters tall.
Any world view system that can be recognized as valuable by the sandbox cannot be unable to maintain itself for even a few thousand years. This restriction may only be of some use when the sandbox is closed hundreds of thousands of years after AD.
A world system with too many loopholes and too fast energy outflow will never be recognized by the box core. Even if there are some fragments of it that the box core needs... those fragments will only be regarded as "important favors" by the box core, rather than being regarded as an "important world view system" as a whole.
The world system has too many loopholes, and it can be easily observed by the core of the box garden, and regarded as a combination of favors rather than a whole.
At least Su Qing felt that his talent was important in the eyes of the core of the box, and the core of the box could not observe it thoroughly, but it was only observed by the box as an ability, rather than recognized as a worldview.
Holes in the worldview are often a problem faced by novices.
Whether a worldview is valuable depends on the upper limit of the person's ability; whether the worldview has too many loopholes depends on the lower limit of the person's ability.
A network is woven with rules. Whether the outside can invade the inside often depends on how big the largest grid is.
Newcomers in the field of constructing worldviews often make mistakes in these areas. The knowledge in certain areas of the newcomers themselves is sufficient to construct a worldview, but they are lacking in some other aspects. As a result, those areas of weakness become loopholes in their worldviews.
In the small garden, most people before four digits pursue powerful blessings. From four digits to seven digits, from superstars to ordinary people, the gap is too obvious.
During this period, the pursuit of comprehensive control over the enemy often does not make much sense.
If water overcomes fire as the standard of restraint, and the energy level difference of 'both sides can stand still and output but the water-ability user counter-restrains and defeats the fire enemy' is counted as one level, the range is between four and seven digits, which can accommodate at least several hundred levels.
Whether it is to restrain the opponent or to be omnipotent, when facing an opponent who is stronger than oneself, one will often be able to perform miracles by virtue of his great strength.
At the bottom level, there is not much difference between the box garden and other worlds. Most of them are box garden rookies with energy levels below four digits. Most of them do not know how to use the rules of the box garden to fight, nor can they construct any strange favor games.
But starting from the four digits, the strong people gradually touch the essence of the box garden, and their energy levels begin to be restricted. The abilities of the strong people gradually become comprehensive, especially the step of constructing a worldview, which is a test of the comprehensive knowledge of the person involved.
The four-digit level is the process of the strong moving from singleness to comprehensiveness - comprehensiveness does not mean lack of specialization.
Take Kasukabe Yō's catalog of life as an example. Before the four digits, what she needed was to obtain powerful fantasy beast data that she could imitate, rather than systematically imitating hundreds of ordinary animals.
However, to upgrade the three-digit number with the catalog of life as the core, it is not enough to just find powerful fantasy beasts to imitate, but it is necessary to collect all the fantasy beast data and evolve the life system tree.
The tree of life evolved into shape, and the catalog of life evolved into a system. This is the 'completeness' of the catalog of life.
Four digits represent a qualitative change for the strong ones in the box garden. Before four digits, one only needs to pursue powerful favors to become stronger. After four digits, becoming stronger becomes a troublesome matter. It is not enough to rely on a single advantage, but one also needs to complement one's own abilities.
Especially when it comes to building a worldview that just involves four digits - before four digits, one pursues power, and after four digits, one pursues perfection. Ordinary newcomers often cannot make this turn and need a lot of time to make up for this shortcoming.
This does not include Su Qing, who does not rely on himself in constructing his worldview.
The rules of self-evolution completely rely on the divine power of hundreds of gods... The worldview model that Su Qing initially constructed may have many loopholes that he did not expect, but in the self-evolution of divine power, there will naturally be no parts that can be called loopholes.
Such a world view may not have any advantages over the world views of the same level constructed by other people in the sandbox, but it will not have any loopholes either - if you have to compare it with the world view of the big guy, then it is disadvantageous in every way.
Su Qing took a deep breath. This worldview has both advantages and disadvantages.
The advantage is that there is no point that is too prominent or too mediocre - the surface of the divine power is the gods, and the inner versatility comes from the nurturing of heaven. The world constructed by Su Qing basically relies entirely on the self-evolution of divine power, which can be regarded as a small heaven.
In other words, the worldview nurtured by divine power is extremely close to the real world.
The ability to see the world is determined by the world framework and the rules within the world.
This worldview that is too close to the real world is naturally too moderate. The Zoroastrianism's dualism of good and evil can give birth to the ability of Avesta because of the absoluteness of its core concept.
In a world that is extremely close to the real world, core concepts basically do not exist.
However, moderation also has its own advantages. This worldview does not have the strange abilities of other worldviews, but at the same time, its own attack power, defense power, recovery ability, etc. are relatively high... Generally speaking, at the same level, people with advantages are often more advantageous in battle.
But Su Qing didn't care. His abilities without advantages wouldn't be exploited for weaknesses. It would be difficult to win in a battle of the same level, but it was more than enough to protect himself.
Besides, Su Qing had no intention of using this three-digit worldview himself.
Su Qing let out a long breath.
It’s not over until this step.
He gained quite a bit in the world of Dicuo. He recruited several gods, had a relationship with Ai Si by chance, collected some experiences of gods with the same name between worlds, constructed a worldview, and obtained a lot of worldview data from it.
——But the real harvest will have to wait until he returns to the small garden.
The moment this worldview formed in the other world is recognized as a valuable worldview in the box garden, it will be energized by the box garden core and expand to three digits.
The changes at that time were what Su Qing needed to understand most. Only with data at the three-digit level could Su Qing get involved in the three-digit field.
This so-called three-digit area does not refer to strength, but to the amount of knowledge and understanding.
If Su Qing wants to obtain three-digit strength, he can just fill the merits for the human final trial spirit. But even if he can reach three-digit strength, it won't work without sufficient understanding. For a human with only ordinary three-digit combat power in the final trial, wouldn't the God King step on him when he sees him?
By the time Su Qing reveals his true identity, he will have to be at least at the level of a dystopian demon king to have a chance to gain a foothold in the box garden.
The nature of his final trial for humanity would probably only cause triple-digit vigilance and double-digit attention.
But revealing one thing would also lead to revealing other things, such as how he grew up, and some of the favors he gave out when he was causing trouble... and his ability to travel through time might also be exposed.
The identity of the human being in the final trial is more or less a negotiable threat to the two-digit number. The dystopian demon king has been wreaking havoc in the small garden for more than a thousand years, but no two-digit number has entered to fight her.
The two-digit numbers are certainly wary of the decadent trend and dare not easily set foot in the area where the final trial of mankind takes place, but when it really comes to the last resort, risking being beaten to death does not mean that they cannot take action at all, and it is difficult to win but it does not mean that there is no chance of winning.
But Su Qing felt that if his ability to travel through time and space was exposed, he would definitely end up in a double-digit situation. For a strong man standing at the top of the world, the ability to travel through time and space might be more important than the box garden.
Even the strong ones who care about the box garden in their hearts would probably think so - the strong ones who care about all living beings and human history in their hearts will never refuse to travel to other worlds, return after training and restore the order of the box garden, right?
After all, the box garden is a universe created by God. Su Qing doesn't believe that when the two-digit numbers have decided to end, there is no back door in the box garden that can temporarily allow the two-digit numbers to end.
Su Qing felt that if he was exposed, he would at least have the right to speak in the face of the two-digit number. The stronger he was, the easier it was to be exposed...
The exposure of the dystopian demon king is probably because he can no longer be concealed as his power grows.
Su Qing is slightly different from the Dystopian Demon King. The power of the Dystopian Demon King comes from the distortion of human history, while Su Qing's power comes entirely from the feedback of providing merits to the box garden - but the problem is that if his merits are fed back to the spirit of the final trial of human history, there will be distortions reflected in human history.
After staying in the sandbox for a while, Su Qing felt that there was no need to rush to advance to the triple-digit level. As long as one had enough knowledge and achievements, there was no threshold to advancement in the sandbox.
He can rely on the observation mechanism of the core of the box garden and the connection with human history to obtain knowledge, but achievements...
Anyway, merit is roughly equivalent to experience. When filled into the template of the final trial of mankind, it can be instantly converted into spiritual power. Su Qing felt that it would be best for him to directly accumulate merit to the limit of three digits.
The three-digit limit is not the top three-digit number.
The scale of three-digit spiritual powers is restricted, but the final trial of mankind will not be restricted. The so-called three-digit limit is the level at which a slight improvement can become the truth of the universe and bring a decadent atmosphere to the box garden.
Azdahaka is not far from that level of spiritual energy, which is also the limit of human beings’ final test of spiritual energy.
After reaching that spiritual level, it is not that the spiritual level is restricted, but that is the limit of the box garden's carrying capacity.
If you want to go further, you need to pass the test of the core of the box garden. The closer you get to that deadline, the easier it is for humans to reveal their identities in the final trial.
Su Qing planned to keep his strength at the four-digit level for the time being, secretly accumulating merits while gaining insights and knowledge.
In the box, you can read about human history and learn about the gods. Outside the box, you can learn about the other world as a trump card for the future.
Be a little squirrel that accumulates favors, and wait until the day when it is exposed, and try to surprise everyone in the box garden as much as possible.
Su Qing took a deep breath and put away the constructed worldview as a playground.
Not all worldviews are tangible, but the essence of the omnipotence of divine power originates from heaven, and his worldview happened to evolve in the form of the physical world.
After that...it depends on the core of the small garden to charge.
Su Qing exhaled lightly and leaned over to look at Orario below.
It's time to leave too.
Chapter One