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In human history, your power may be stronger than that of your opponent, but in the box garden, on the side of the gods and Buddhas, can you be stronger than the gods and Buddhas behind the opponent?
impossible.
The strength of forces in human history affects the speed at which gods and Buddhas gain merit, rather than the total amount of merit gained.
In the small garden, you have been weaker than other gods and Buddhas for a thousand years, and your achievements every year are inferior to those of them. Now, your power in human history has suddenly risen. In just one year, you can crush other gods and Buddhas?
How can this be true?
And this involves a problem. The gods and Buddhas in the box garden are not as good as humans, so why can your power in human history be stronger than that of others?
Gods and Buddhas cannot directly influence human history today, so it is normal for human history and the history of the sandbox to be temporarily disconnected.
But an indirect impact is still an impact. If the gods and Buddhas corresponding to the indigenous people really exist and are stronger than the gods and Buddhas behind the opponent's steel fleet, even if their forces in human history are inferior to humans, they will be defeated in theory, but most of the time, some conclusions originating from the box garden will occur.
It’s like in human history, a strong country attacks a weak country, but it just so happens that the pantheon behind the weak country is stronger than the pantheon behind the strong country...all kinds of accidents will happen to the strong country.
What with the army getting lost, meteorites falling from the sky, droughts and locust plagues...weak countries can also gain various conveniences, such as producing many famous generals and so on.
The corresponding group of gods in the box garden has become stronger. Although they cannot directly interfere in human history and cannot send down divine soldiers to help their own forces in human history, they can still have some influence.
However, during the expansion of modern Europe, it did not experience similar situations and the expansion went smoothly.
If you only look at human history, you will think that all this is normal. After the European Industrial Revolution, the technological tree grew too fast, and even before the technological revolution, colonies were established all over the world.
But if we include the small garden... a question arises: what are the other gods in the world doing?
Europeans are coming to invade your territory in human history, why don't you fight back against the Western God in your little box?
Your power may have been crushed in human history, but in the small garden, you are not less powerful than the other party, right? Even if you are a little worse, you are still a three-digit god, right? Isn't it okay to negotiate?
Under normal circumstances, according to the worldview of the sandbox, the so-called Age of Discovery would not have occurred, and the rise of Europe would not have been so fast - in a world without magic, Europe underwent an industrial revolution and was able to grow so fast, but that was not possible in a world with magic.
If similar situations had to occur in the demon world, it should be due to sudden changes in the gods.
For example, the gods and Buddhas in other regions are still playing the old tricks of the small garden, but suddenly the gods and Buddhas in the western region have realized a completely new way of constructing a worldview.
This method of constructing a worldview can increase the power of gods to a degree comparable to the increase in power after the Industrial Revolution to that before the Industrial Revolution in human history.
Even though the gods and Buddhas in the West District have not obtained as many merits as the gods and Buddhas in other districts, their strength has undergone a qualitative change and crushed other veteran gods and Buddhas.
——But nothing like this has ever happened in the box garden. The only thing that can be regarded as a qualitative change in the power of gods and Buddhas is the emergence of the authority of the organizer. That is an ability that gods and Buddhas had researched as early as when the final trial of mankind of the generation of the Bull of Heaven was born.
But everything that happened, there must be a reason behind it.
In the magical worldview of the box garden, Europe should not be able to rise so quickly. The rise of one force will harm the interests of other gods.
But it just so happens that Europe in the human history of the box garden really rose - because the other gods not only did not stop it, but instead fueled it.
The dystopian demon king appeared in the West District, so when the gods and Buddhas in the West District were weaving the human history of the West District in an attempt to replace the human history in which the dystopian demon king existed, some gods chose to make way for the West District in order to overcome the final trial of mankind.
The historical development of the world with demons should be different from that of the world without demons. History is only soft power in human history, but it is hard power on the side of gods.
But as a force in human history, even if your backing from gods and Buddhas is strong enough, when your backing doesn’t care about you, it is naturally no different from having no backing at all.
In order to defeat the dystopian demon king, some gods in the box garden were willing to give way to the development of the western gods... This was reflected in human history, as Europeans colonized the entire world very smoothly.
For example, some Westerners came by sea and were warmly received by the locals, and some even encountered shipwrecks and were rescued by the locals...but then they returned to their country and reported to the king, who sent troops to colonize the local area.
These stories are basically the result of cooperation between the two groups of gods in the box garden and then the conclusion.
If they don't cooperate, the gods behind the locals will become hostile to the Europeans, and the situation will begin to resolve in the box garden... In human history, the result will be that when Westerners sail here and encounter the locals, the locals will inexplicably want to rob the locals and will sharpen their knives overnight to kill these outsiders.
If the two groups of gods in the box garden communicated with each other, and the expanding side decided to stop while it was ahead to avoid making a mortal enemy, then in human history, it might be an outsider who was saved by the locals, and because of the life-saving grace, decided not to expose the local residents.
It could even be that he returns to his country to become a high-ranking official, while being careful to cover his tracks among the locals.
For the box garden of that year, under the box garden consensus of defeating the dystopian demon king, many groups of gods had to cooperate with the West District group of gods, whether they were willing or not.
——It’s hard to say how much the Western District God Group earned.
The Western District's group of gods were indeed at the forefront of the fight against the Demon King, and they suffered quite a few casualties.
But in terms of human history, people in the West Side are making a lot of money today.
Without the dystopian demon king and without the other gods giving way, let alone the Western Region starting the great voyages before the Industrial Revolution, even if he had completed the electrical revolution before starting the great voyages, he would not have been able to successfully colonize the world.
The grass on Wang Mang's grave is more than thirty feet thick.
As human history gradually develops, human history becomes more and more resistant to the interference of gods and Buddhas. Human history basically will not accept such events as meteorites falling from the sky.
But as long as the gods and Buddhas are cruel enough, they can also interfere with the operation of human history.
It is like a certain god holds a share of sovereignty over mechanics, and that god is willing to give up his share of that sovereignty and return it to human history... in exchange for human history paying a certain price to complete 'an apple fell on the head of a man named Newton, and Newton then understood the laws of mechanics'.
If less credit could be given to others, human history would certainly be willing to accept this conclusion.
In human history, the expansion of one party's power will inevitably affect the interests of other groups of gods. If the damage caused by this impact is too great, the group of gods will choose to sacrifice their own interests to support their own power in human history.
If we divide the sovereignty that we have acquired in human history into strips and throw them into human history, how can we not create a large number of talents? How can we not create a prosperous era?
It’s just that you can’t get any credit for the prosperity we have created, and the sovereignty to share the credit is no longer in your hands.
In the context of the sandbox, if it weren't for the existence of the dystopian demon king, it would be impossible for the Western District to dominate the world alone.
The Western Industrial Revolution? The Electrical Revolution?
If the old gods are pushed into a corner and a real fight breaks out, they will give up most of their previous achievements in human history in exchange for human history loosening its restrictions on them... and even a controllable antimatter pile can be built.
The third star particle was researched by the Mother Earth Goddess based on the sovereignty of the earth, and has been included in the scope of human history.
——The third star particle was something that the Mother Earth Goddess felt had too many disadvantages, so they did not change human history.
If the old god groups like Egypt and India are really pushed into a corner, they are willing to give up some of their interests in human history... God knows how far they can push the technological revolution.
From the perspective of a time traveler, because of the existence of the dystopian demon king, the human history in the box garden, which would have gone astray, coincidentally develops according to the most widespread version of human history in other worlds.
It can even be said that the same is true for the third star particle. From the perspective of human history, the emergence of the third star particle would certainly not have allowed the situation to remain the same in 2000 AD.
But as soon as the third star particle appeared, Uranus and Gaia broke up and were both sealed. After that, the Earth Mother Goddess began to keep the third star particle a secret.
For Su Qing, this difference is also a way of constructing a worldview.
The Buddhist worldview is based on different causes and the same results. No matter what kind of worldview you face, you will eventually build a paradise.
The worldview we have now is also a case of different causes and the same result.
In the world of human history without magic, the 21st century presents the current situation.
In the magical little garden world, the current situation still exists in the 21st century.
The processes are different in different situations, but the results are the same - including the way to construct a worldview.
For Su Qing, this is a question that needs to be explored later, but the upper limit of this method of constructing a worldview is much higher than the ordinary worldview.
However, this human history is extremely disadvantageous to Canary.
Canary's no name is now active in defeating the dystopian demon king in the small garden.
——However, the achievements made 2,000 years ago had already been concluded before the birth of the dystopian demon king.
This doesn't matter. As long as the Demon King is defeated, the Demon King's share of human history will naturally be vacated, including the achievements generated by this share of human history.
But the problem is that the demon king was not defeated, but disappeared.
The share of human history is vacated, but the merits of defeating the Demon King are gone. In the share of human history occupied by the Demon King, the merits that can be obtained are discounted.
The core of the box garden has already concluded history, giving the achievements of the western area corresponding to the human history area to the dystopian demon king.
The gods in the box garden tried to shake the end of human history and mobilized the sovereignty of the sun. Only then did human history choose to give face to the core of the box garden.
——As long as you can replace the dystopian human history process with a more perfect historical process, human history will recognize your historical process and be willing to replace that part of history.
Human history is willing to replace history, which is already the limit. Can we still expect human history to make additional achievements?
All the gods and Buddhas in the Western District will suffer this loss.
In the portion of human history after the Demon King disappeared, the West District was not without merit, but it did not gain much.
What the gods and Buddhas of the West District obtained were 'the merits that the West District should have obtained for its actions - the merits that the dystopian devil once obtained in the West District'.
Human history can distribute merits, but there is no way to take them back. Once merits are distributed, they soon become a favor to the person involved.
This also led to the fact that for such a big event as the Dystopian Demon King, only a two-digit number was born in the entire box garden, and they were the sons of the biblical gods. They were not short of achievements, but lacked the completion of their worldview.
Others who were active in the main battlefields of the dystopia include Northern Europe, Greece, Britain, India... If we talk about achievements, they do have some.
To say it’s a lot… it’s really not a lot.
Not to mention the canary.
She had done many great things in the small garden.
But when it comes to achievements, she has really never seen much. It's not that she lacks achievements compared to ordinary four-digit people, but compared to what she has done, the achievements she has obtained are pitifully few.
The designated poor guy in the small garden.
Chapter Six
There is a kind of poverty that is not real poverty, but an attitude.
Some people work one hour a day and slack off during work, and can earn 100 yuan. Some people work 23 hours a day, using both physical and mental strength. It is a difficult and irreplaceable job, but the daily wage is 200 yuan.
Compared with the former, the latter generally feel that they are poorer.
Canary is such a poor guy.
Conquering the final trial of humanity, forming a lower-level alliance... Canary had done a lot of big things, but the merits she had gained were really few.
There were two final trials for humanity. Once the opponent disappeared and the settlement was stuck, and once a battle went wrong and had to be sealed.
The ending of no name in human history occupies a considerable share of human history, but those are the areas once occupied by the dystopian demon king.
It's like chewed sugarcane. Although there is still some juice when you eat it the second time, the harvest is minimal.
But the difficulty of achieving great achievements is not reduced in the slightest.
——In addition, compared to the early days of the Little Garden when there were many blessings everywhere, the closer we get to the year 2000, the fewer merits we get.
It’s not that the merits are really few, but that they need to be shared with the ancestors.