Chapter 345: The Transformation of the Mountain and River Map

Chapter 345: The Transformation of the Mountain and River Map

Chapter 345: The Transformation of the Mountain and River Map
He Tong is actually the only vassal of the Xuanhuang Ding now. In fact, because he has been trapped here for too long, he has become similar to the spirit of the Xuanhuang Ding.

Xu Qing used the magic to plant a mark in He Tong's mind, which was equivalent to indirectly controlling the Xuanhuang Ding.

"Unfortunately, the Xuanhuang Ding is the treasure of the Changsheng Emperor. If I want to refine it by force, I must at least have the cultivation level of Yuyang Zhenjun to have a chance."

This was when Xu Qing realized that the mark of the Changsheng Emperor in the Xuanhuang Cauldron had disappeared.

If there is still a mark of the Great Emperor of Immortality inside, we have to call Sakyamuni.

Ordinary Taiyi and Daluo probably are not qualified.

Xu Qing used He Tong to put the Xuan Huang Ding into the Mountain and River Map, and soon the Changsheng Cave Heaven collapsed. He quickly escaped, but was a little surprised because the bronze mirror did not replicate the Changsheng Cave Heaven like the replica of Kuafu Cave Heaven.

"Could it be that the current power of the bronze mirror is not enough to replicate the cave opened up by the Changsheng Emperor at this level?"

Xu Qing thought about it and realized that this was indeed the case.

For example, the Chunyang Realm can also be seen as a cave world opened up by the Chunyang Patriarch, which the bronze mirror was unable to replicate.

The bronze mirror's abilities are limited, but that's not a bad thing for Xu Qing.

If the bronze mirror was too powerful, Xu Qing would not be able to sleep.

Because of this mirror, there is currently a tendency that Xu Qing cannot control.

Well, Xu Qing never had full control over the bronze mirror.

But in his instinctive consciousness, Xu Qing could clearly feel that the bronze mirror and he were in a life-and-death relationship, and that they would prosper together and suffer together.

It couldn't be that he, the great Demon Lord, had actually become the spirit of the bronze mirror?

On the other hand, Xu Qing had learned from He Tong that the upper volume of the Book of Life and Death, that is, the part representing "life", was controlled by the Changsheng Emperor, and the Changsheng Emperor disappeared into the void and could not be found at all.

Taixu is a place of emptiness and tranquility. It seems to have nothing, but in fact there are many Taiyi and Daluo lurking, sleeping or doing something special in Taixu.

These powerful beings tend to keep a low profile when they enter Taixu, because if they make too much noise, they will cause a lot of trouble.

Of course, if they disappear into the void and don't make any noise, others will hardly be able to detect their presence.

This is somewhat similar to the so-called Dark Forest Law.

Carrying the Xuanhuang Ding back, Xu Qing's figure appeared in the map of mountains and rivers, a man, a tree, and a Taoist boy.

Xu Qing waved his hand, and the natural treasures piled up in the map of mountains and rivers flew into the Xuanhuang Ding.

"What are you standing there for? Activate the Xuanhuang Ding to refine the spiritual inspiration." Xu Qing said calmly.

He Tong: "How come your cave has such complete five elements of Taoism?"

She was extremely surprised, because the five elements of Taoism are complete, which is often one of the characteristics of the cave heavens opened up by Taiyi and Daluo. Of course, some authentic methods of Xuanmen can also achieve this.

But that feeling of solidity is definitely a characteristic that only Taiyi and Daluo possess.

She has followed the emperor for many years and would definitely not be wrong.

Moreover, this sacred paulownia tree definitely has an extraordinary origin.

In ancient times, Jianmu was the pillar of heaven, and the sacred Wutong tree in front of us also has a similar temperament.

In fact, the emperor's original walking stick was also transformed from a spiritual root of heaven and earth.

Xu Qing: "These are not your business."

He said this lightly, and endless pressure surged from Hetong's heart.

He Tong clearly felt that Xu Qing's cultivation was only at the level of a celestial being, but he felt as if he was facing an emperor.

What kind of magical power did the other party use to make her unable to resist both physically and mentally.

In fact, He Tong's own strength is not weak, but she is bound by the Xuanhuang Ding and becomes a kind of spirit. She is not in the big world, where she has no tribulations to experience and sharpen her heart, so her spiritual realm has always remained at the threshold level of the celestial being. Of course, as a Taoist child, it is indeed good for her to have such cultivation.

After all, the Taoist children of the Longevity Emperor were often replaced every several hundred years, and He Tong had only served the Longevity Emperor for a short hundred years.

In fact, if these Taoist children develop well, they can become star gods under the command of the Immortal Emperor. Not only will they have extremely powerful magical powers, but they can also mobilize the power of the stars controlled by the Immortal Emperor. The top ones among them are not inferior to Taiyi and Daluo.

In fact, Xu Qing had carefully examined He Tong's cultivation system. He found that He Tong's cultivation foundation was actually not as solid as the Golden Elixir Orthodox Method.

It was only because of the Great Emperor Changsheng that her cultivation and magical power improved much faster than the Golden Elixir Method.

This kind of practitioners who forcibly improve their cultivation have no hope of becoming Taiyi or Daluo.

For example, for an existence like True Lord Yuyang, even if he has not attained Taiyi, killing such a person is just a piece of cake for him.

Because the Golden Elixir Method is the true way to refine the void and merge with the Tao.

To refine the void is to refine the void, and to unite with the Tao is to unite with the omnipresent Tao of heaven and earth.

Only by taking this step can you call the shots in the universe.

Although the Seven Pure Yang Immortals have not formally merged with the Tao, their spirits have already been integrated into the Tao they have cultivated, and their Tao nature is powerful.

Even if they encounter ordinary Daluo, they cannot be killed, and even sealing them is difficult to do.

Especially if one follows Taiyi's path and breaks away from the rut of the Three Purities, even if one's realm is still that of a celestial being, the upper limit of one's magic power will be higher.

For example, in the path of the Three Purities method, at the realm of celestial beings, the power of the One Yuan Association will reach its limit.

If you follow the path of Taiyi, there are no such restrictions.

But Taiyi is a scattered number after all. If he increases his magic power without limit, he will probably fall into the evil path. Eventually, he will not be able to control his own power and will be assimilated by the path he is practicing.

By practicing the Three Purities method and embarking on the path to Daluo, there is almost no risk of falling into the evil path, and the possibility of transforming into a Taoist is not high either.

Therefore, the Taiyi path is considered a side path to immortality in the eyes of the four major Taoist sects, and cannot be considered the right path.

Therefore, among the four major Taoist sects, Patriarch Chunyang is considered an outlier.

It's just that Tianhe Dao Sect was reluctant to give up this powerful ally, so they used secret teachings to cover it up.

Now that Xu Qing had the Xuanhuang Ding, he now had a way to digest those rare and valuable treasures that were of average quality or even incomplete.

The Xuanhuang Ding cannot be used for cooking.

A large amount of mother energy of all things was exhaled from the Xuanhuang Ding.

These mother energies of all things are first-class wonders, whether they are used to refine essence into qi or to strengthen the body. Moreover, the vitality is pure and very easy to absorb.

The only bad thing is that it is easy to become bound to the Xuanhuang Ding and become its vassal.

Fortunately, Xu Qing is currently able to control He Tong and temporarily drive the Xuanhuang Ding.

As for the future, we will of course talk about it later.

With the Xuanhuang Ding, Xu Qing's map of mountains and rivers reached a higher level, and the pure five elements of Taoism from the Chunyang Realm continued to converge on the map of mountains and rivers.

Xu Qing vaguely felt that the quality of the Mountain and River Map was undergoing a miraculous transformation.

and……

Xu Qing walked out of the map of mountains and rivers and saw that the sky was covered with thick dark clouds and there was even a faint purple aura.

This is the thunder tribulation of the Mountain and River Map!

In the thunderclouds, a powerful divine figure emerged.

(End of this chapter)