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It did happen, but the situation is what it is, and the Kyushu Gods can do nothing about it, so they can only accept it.
What the Kyushu gods found difficult to accept was the late Qing Dynasty.
No matter how much the Kyushu gods have against the Qing Dynasty, since they have already unified Kyushu, it is impossible for them to support other forces to destroy the Qing Dynasty, right?
When that time comes, won’t the people of Kyushu still be the ones who suffer?
If the Qing Dynasty really runs out of luck, the people of Kyushu will have to come up with the idea of changing dynasties themselves.
But people like the Three Sovereigns and Five Emperors and the Jade Emperor naturally have a clear idea of this account in their minds, but the problem is that these big guys can only decide the general direction.
The ones who are in line with human history are the four-digit or even five-digit people under their command.
Because of what the Qing Dynasty did in the early days of human history, the lower classes of the gods were generally dissatisfied with the Qing Dynasty.
This alone is not fatal, and Qing can't find any other gods to support him anyway.
The most important thing is that there is a suitable reason at this time.
Dystopian Demon.
This is a major event concerning the survival of the box garden. The entire box garden has decided to promote ideological initiatives such as the Renaissance to fight against the closed world, while assisting the growth of the Halloween Queen to usher in the Age of Discovery.
To some extent, the transition from Ming to Qing was due to two reasons: firstly, the Qing Dynasty seized the world too quickly; secondly, global changes distracted the attention of the Kyushu gods and caused them to not react in a timely manner.
Moreover, this actually involves the geographical issue of the sandbox.
The Kyushu gods are unwilling to participate in the anti-utopia crusade.
First, the mechanism of the sandbox is also unusual, and its drawbacks are beginning to show. The destruction of the sandbox may bring a lot of disasters, but it may not be an opportunity for rebirth.
The second is…the unwillingness to participate in the anti-utopia crusade, which means unwillingness to fight in the West.
The group of gods in the West District will naturally go all out when facing the Demon King of the West District.
But the West is now the home of the devil, why would the gods from the East go to the West to cause trouble for the devil? Are they addicted to playing away games?
Fighting at home in the East District would gain support from the land, and indirectly gain various supports from human history. At the very least, support from human history achievements would be obtained faster, and spiritual energy would recover faster during battle.
When playing away in the Western Conference, in a closed world, all gods and Buddhas will be weakened.
Faced with the dystopian devil, the gods and Buddhas in the West District are naturally anxious, but the East District is not too anxious, and there is no point in being anxious.
When the dystopian devil comes to the East District and does not turn the East District into his closed world, then the gods and Buddhas of the East District will be able to exert their greatest combat effectiveness.
In short, due to various reasons, the East District does not pay much attention to the dystopian devil.
Only Xuanyuan, who had nothing to do, went to join the war. The reason given by the East District was that they had just dealt with a human in the final trial and suffered heavy losses, and now they were powerless.
——After all, Yuan is the final test for mankind, and it has been the ultimate test for mankind all the way to the West in human history.
The gods in the western district could not say anything to refute, even though they all knew that the trial of the Yuan Dynasty was overcome thanks to the Jade Emperor himself, and the gods in the eastern district suffered almost no losses.
But the power of the Western Region Gods in human history was indeed crushed by Yuan Hammer.
The threat level of that human in the final trial was not high, not as high as that of Dystopia... The West District Gods couldn't say such words. They were all insulting the level of the West District. Unless the West District Gods had lost all their face, how could they say who was strong and who was not?
The Kyushu gods were unwilling to participate in the dystopian war, saying that they had just dealt with a human being in the final trial and suffered heavy losses and were powerless. The price they paid was that at the end of the Ming Dynasty, the Kyushu gods were somewhat slow to react.
At that time, the Kyushu gods defined themselves as having suffered heavy losses in the final trial by mankind. Regardless of whether the losses were really great or not, at least they had to pretend on the surface.
After the Ming Dynasty, during the Qing Dynasty, problems suddenly arose.
First of all, because of some events in the early Qing Dynasty, the top leaders of the Jiuzhou Shenqun were able to see the overall situation, but the four-digit and five-digit people below who were actually implementing it had a lot of resentment.
Secondly, there is the righteous cause of fighting against dystopia.
The other gods in the box garden asked the Kyushu gods to provide quick support. The Kyushu gods had a way to refuse, but problems arose internally.
The lower levels of the Kyushu Divine Group were not enthusiastic about Qing, so Qing naturally wanted to leave more ways out.
Western District God Group: The battle front is critical, come and support us quickly.
Kyushu Gods: Cough cough, seriously injured, cough cough, I can’t take it anymore.
Qing: It’s okay, I’ll come to support you.
I don't feel bad for my son.
This is like all the biological sons died suddenly, and the adopted son who has no blood relationship inherited the family business. The adopted son saw that the old man was in good health and was not satisfied with him, so he naturally felt a little panicked.
The adopted son then decided to get as much as he could before the old man gave birth to a biological son.
He can use his family property to get to know his third uncle, fourth uncle and second uncle next door. Once the network of relationships is established, when the old man has a new son, he will not lose all his money.
The Kyushu gods are completely numb. They can withstand requests from outsiders, but they can't withstand gifts from their own people!
Dai Song was bullied into that state, but thanks to the control of the small garden, he could occasionally see hope of a comeback.
As long as the Qing Dynasty could have stood up a little, Kyushu would not have fallen into such a state in the late Qing Dynasty and for some time afterwards.
But the problem is, there is such a great cause as the final trial to conquer mankind, no outsiders are forcing you, and your own adopted son is taking the initiative to give away your inheritance... What can you do?
But if the Kyushu gods didn't get angry when faced with something like this, it would be strange.
Most of the anger is because their children are not doing well, but a small part...
At that time, the mode of clearing away enemies no matter how far they are away allowed most of the gods with a little power to gain a lot of benefits.
——But the resentment of the Kyushu gods cannot be directed at all the gods. To do so is tantamount to resentment towards their own children for not living up to their expectations.
Naturally, the one who takes action first is the one who is hated the most.
Everyone knew that they could gain benefits from Jiuzhou at that time, but none of the old gods were willing to take the initiative.
So, the Halloween Queen took action. Like a newborn calf, she is not afraid of a tiger!
Da Ying was the first to make a tentative move, sending out three or five soldiers, but they were blocked by the locals and did not achieve any results at all... The Qing Dynasty started to fight back.
With the first person to take action gaining the hatred, the other gods will also get involved. If you don't make money, you're a bastard.
This is not about robbing money. If they go to rob, they may be afraid of angering the Jiuzhou God Group and it is not worth it. This is about taking money. The other party is willing to give him money. If their group of gods does not come, other groups of gods will take away all the benefits.
In the small garden, Jiuzhou encountered this situation and was naturally very resentful, not to mention that the one who did it was Da Ying.
——If the Greek gods took action first, then the Kyushu gods might be able to understand it, because the Western Region is the base of the Greek gods.
But the Halloween Queen had no base at all in the Western District at that time. She held the sovereignty of the Celtic gods, but that sovereignty was inherited by her, not created by her.
The Kyushu Gods didn’t say they wouldn’t participate in the war against the dystopian demon king. Didn’t Huangdi also go to participate in the war?
The Kyushu gods might be able to understand why other groups of gods took the lead in attacking Qing, such as Greece, or Odin, who was so poor that he went from door to door to ask people to believe in him.
The Halloween Queen took the initiative to attack Qing, and instantly stabilized the resentment of the Kyushu gods.
As for the great powers at that time, each of them snatched a lot of benefits from Kyushu, but from the initial big Ying to the most outrageous island country in the end... the former used his ultimate move to start a team fight, and the latter planned to enter the field to reap the benefits. Although they failed to reap the benefits, it immediately seemed that the group of gods who divided the benefits in the middle were not so hateful.
It’s not that I don’t think it’s hateful, but that I don’t think it’s that hateful.
Therefore, the relationship between Kyushu gods and Greece is pretty good... Not only Greece, the relationship between Kyushu and the two goddesses is not too bad either.
It is true that I have too many enemies, and these two are not ranked high on the list of enemies.
However, the main problem between the two goddesses is that the two goddesses do not have much control over Eagle Sauce, and many things that Eagle Sauce does cannot be blamed on the two goddesses.
Watching Eagle Sauce causing trouble in human history, the two goddesses sometimes feel annoyed. Their strength in the box garden is not enough to support them in dealing with the gods behind those forces that Eagle Sauce has provoked.
Of course there was no danger to their lives. As the two spirits of the two people were complementary, even three or five people of the same level could not seal the two goddesses.
But even if there is no danger to your life, it is still a danger to your life. Whether others can prevent you from interfering with the sandbox is another matter.
It is almost impossible for the two goddesses to be in danger of their lives, but based on what Eagle Sauce has done in human history...
All I can say is, if the Little Garden had not just survived the crisis of the dystopian Demon King, if the Absolute Evil had not been sealed, if the Little Garden had not still been facing the danger of possible destruction... the Thousand Eyes would really be easily destroyed.
As long as the box garden is a little more stable, many gods will go to settle accounts with Thousand Eyes.
It’s not that the two goddesses are willing to form a business community, but that they can only form a business community.
If a business community is targeted, the members of the community can just run away.
If you form a group of gods, other groups of gods will join forces to cause trouble, and the affiliated communities will also be listed as hostile targets, and they will not be able to escape.
Only by forming a commercial industrial community can Thousand Eyes develop extremely rapidly in the box garden, and other communities will be willing to join - anyway, the box garden will be stable in the future, and if there are groups of gods looking for Thousand Eyes to settle old scores, they will only cause trouble for Thousand Eyes’ cadres. As long as these joined communities run away in time, they are unlikely to be liquidated.
The Greek gods themselves have a good relationship with the Kyushu gods, which makes them think of the current situation of the Kyushu gods.
The anger of the Kyushu gods was suppressed for a long time, and the dystopian demon king's restraint happened to only affect the year 2000 AD.
In Hermes' mind, he felt that there was a 90% chance that Su Qing belonged to the Kyushu gods. Skin color and hair color were easy to disguise, but stance was not.
Hermes didn't quite believe that Jiuzhou had nothing big in mind.
Su Qing has a channel to obtain merits, and he went to Greece and Thousand Eyes instead of Halloween Queen and others... If the merits that can be obtained are not many, it may be a coincidence.
If there are more, then this is probably the stance of the Kyushu God Group.
Hermes thought so.
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Hermes worked out a clear logic.
First of all, there are many internal conflicts among the Kyushu Divine Group.
If it were the past when Haotian was the Emperor of Heaven, there would still be the possibility of cooperation within the Jiuzhou God Group. The strength was there, and other systems needed to give it face.
But the Emperor of Heaven in Jiuzhou was replaced by the Jade Emperor, and the position of the Emperor of Heaven instantly changed from the leader of Jiuzhou to the obvious leader of Jiuzhou.
Otherwise, the Heavenly Court would not have cooperated with Buddhism, and there would not be a shortage of two-digit figures among the Kyushu gods.
——Not only do I have a lot of it, I even have an alchemy alias in heaven.
Seeking cooperation with outsiders means that internal relationships are not in place.
Especially because of the story of Sun Wukong, who is a half-star spirit from Earth, and has the support of the Mother Earth Goddess.
The reason why Nuwa reached double-digit status was not because of the spiritual power of the Mother Earth, but Nuwa did mix with the Mother Earth's circle. From Nuwa's perspective, Sun Wukong's rebellion against Heaven was equivalent to the deterioration of the relationship between Heaven and the Human Emperor.
The Human Emperor's lineage would not support Sun Wukong's rebellion against heaven, but at least Nuwa herself had sufficient reasons to support Sun Wukong.
Sun Wukong himself did not necessarily think that he had a chance of success in his rebellion against the heavens, but more likely that he was being coerced by someone.
With Haotian missing, the position of Emperor of Heaven remains vacant. People with qualifications and ambitions will naturally think about taking the position.
People who are ambitious but lack qualifications will think about following the dragon.
Considering the situation at that time, Sun Wukong was indeed qualified to compete for the title of Emperor of Heaven. The most important thing about her was her identity - she was a half-star spirit on Earth, and many land gods supported her.