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The universal truth of human beings can also be called a horse.
Pointing to three-digit numbers of immortals, gods, etc., they say that they are human beings.
As a human being, you can participate in the conclusion of human history and in the crusade of humanity's final trial.
The universal truth of good and evil is simply control by merit.
It is almost impossible to make the universal truth take effect on oneself directly. The greater the effect of the universal truth, the more it consumes to use it.
The universal truth of goodness can only be effective when it comes to making profits for the three-digit or two-digit people who hold the universal truth.
To obtain three-digit or two-digit useful merits, if the person concerned wants to use the cosmic truth to influence others, the merits consumed will also be enormous.
The universal truth of goodness is used to cultivate subordinates.
The merits made by your subordinates are only enough to upgrade them to the five-digit peak. You can use the universal truth of goodness to help define it, so that your subordinates can gain more merits and directly upgrade them to four digits. The person who holds the universal truth will lose a certain amount of merit when activating it.
Holding the universal truth of good is roughly equivalent to mastering the ability to transfer merit within a small range.
The achievement of turning a five-digit number into a four-digit number is an astronomical figure for the weak, but for two-digit and three-digit numbers who have mastered the truth of the universe, it is within an acceptable consumption range.
The cosmic truth of evil is just the opposite, and can prevent merit acquisition on a small scale.
If you discover that among the enemy gods there is someone with extraordinary talent, who will become something great in the future - then you can use the cosmic truth of evil to prevent this young man from achieving any achievements in the future.
It is roughly equivalent to the holder of the universal truth using his own merits to activate the universal truth, thus offsetting the other party's merits.
It is meaningless against strong men of the same level, but it is extremely useful in wiping out the potential younger generations of the enemy gods.
The four universal truths, good and evil, apply to everyone, from seven digits down to three digits, and even to two digits.
The effectiveness of man's cosmic truth is mostly reflected in four to seven digits, while God's cosmic truth is reflected in three digits.
Therefore, in terms of comparison effect, human universal truth is the strongest.
Good and evil come second. Since it works on the weak, it can also work on the strong, but the consumption on the strong is too great, and the ability is too useless.
God’s cosmic truth can only be effective on three-digit numbers. At most, when some four-digit or five-digit gods and Buddhas are added, the effect will be minimal.
To a certain extent, it is not that God’s universal truth is not good, but that the amount of merit held by the person who holds the universal truth is not good enough.
From the perspective of the sand tray, the four universal truths are not ranked in order of importance, they are equally important and useful.
But if the truth of the universe falls into the hands of other people, because of the issue of merit, then God's truth of the universe becomes the most useless.
Moreover, the universal truth can only be fully effective when used in groups at the same time.
However, it seems that it will never be possible for anyone in the box to gather a set of universal truths. Evil is in the hands of decadent winds, and people are mortgaged in the hands of human history.
It is impossible by definition to fight against decadence.
It is theoretically possible to compete with human history for human beings, but in reality it is as difficult as ascending to heaven - the cosmic truth of human beings is the definition of what "human beings" are given by the gods and Buddhas in the box garden.
Man's cosmic truth is mortgaged in human history, which means that human history does not accept the definition of the sand tray. Human history believes that the premise of cooperation with the sand tray is "what is a man, human history has the final say."
In order to be able to cooperate with human history, Hakoniwa Xin said okay, okay, you are the sponsor and you have the final say.
Letting human history hand over the universal truth of "human beings" means that "human history recognizes that you have the authority to define what human beings are."
The cosmic truth of "man" in the sandbox is not special. What is truly special is the act of letting human history hand over this cosmic truth.
This would require a huge contribution from human history. The number of Yahweh's believers is totally insufficient, and it is likely that complete unification in human history will be needed.
For example, the number of believers of Yahweh has skyrocketed to more than half of the world's population, and these are not just general believers who know about Yahweh; these people are at least shallow believers.
In all countries of the world, the church holds power, and only those who believe in him can hold high positions - in this way, Yahweh can naturally take the universal truth of "man" whenever he wants.
For example, Ma Sheng's theory became popular all over the world, and the whole world was liberated...then the universal truth of "man" was naturally revealed.
The possibility of obtaining this cosmic truth of human beings exists, but each possibility is as difficult as ascending to heaven, even more difficult than opening a musou in a small garden.
In the box garden, that is, Shiroyasha, there is theoretically a possibility to obtain the universal truth of human beings.
There have been no followers of White Yasha in human history, but everyone knows that without the sun, humans would have become extinct long ago.
As long as Baiyasha starts from the beginning, all the merits belonging to the Original Star will be transferred to the Sun Star Spirit, and then the merits will be invested in the Sun Sovereignty.
At the same time, she does not rely on solar sovereignty to gain merit, but uses solar sovereignty as a medium to spread the resources she has obtained to human history - in theory, she can truly obtain this cosmic truth of human beings.
Unifying human thought is the way to obtain the universal truth of man.
Showing grace to all human beings is also a way to obtain the universal truth of man.
But in reality, Shiroyasha enjoyed a lot of merits from the Sun Star Spirit, so this possibility does not exist.
The sun provides energy to human history, and human history responds with merit. Once the merit is received, it is just a transaction and neither party owes the other anything.
Human history cares about the sovereignty of the sun, but that is not because human history owes the sun, but because human history feels that the sun is very important to human history.
Creditors and strategic partners are two different concepts.
And if it is the White Yasha plan to "target the gods and Buddhas in the small garden", holding the grace of both humans and gods, it can consume a large amount of resources and suppress the spiritual scale of the gods to the level where they cannot destroy the small garden in a short period of time.
Only holding God can limit the size of the spiritual level to three digits, but the resources consumed will be further increased, and the impact will be difficult to cover the entire box garden. The cosmic truth of God is a big consumer of resources.
Being a human only cannot limit the size of a three-digit spiritual power, but it can weaken the damage caused by a three-digit spiritual power by highlighting the definition of "human".
The three-digit spiritual power amount remains unchanged, but the damage caused will be partially offset by the person's definition, which is equivalent to adding a protective buff to the box garden.
Baiyasha’s thoughts stem from Baiyasha’s identity, and many gods and Buddhas in the box garden are aware of it.
The original star spirit can be considered half a box garden spirit, and Bai Yasha’s bottom line is to protect the box garden.
To this end, if you want to make the gods and Buddhas of the box garden think that Hakuyasha has been doing things in secret... just make the gods and Buddhas believe that Hakuyasha is trying to find a way to protect the box garden in an all-out battle, and the logic will make sense.
It is natural that one can hold the universal truth of both man and God at the same time.
In this way, the destructive power of her and the gods' all-out battle can be contained and will not harm the small garden.
If it is impossible to hold both at the same time, holding only the universal truth of human beings is acceptable to a certain extent.
In terms of protecting the small garden, the god only works around Shiroyasha, and can limit the size of the spiritual power around her to three digits, reducing the damage caused to the small garden by the battle around her.
The gods and Buddhas far away from her wanted to destroy the small garden, but the cosmic truth of God could not provide any protection at all.
The cosmic truth of mankind provides all-round protection. Even if someone destroys the small garden through the eight hundred outer areas of Baiyasha, the cosmic truth of mankind can weaken the damage.
But on the other hand, the gods and Buddhas did cause damage to the small garden.
However, under the influence of this cosmic truth of human beings, the damage that originally caused serious damage to the box garden can now only hurt the surface of the box garden, and the behavior that originally could seriously damage the box garden can now only cause minor injuries.
If Shiroyasha plans to seal off the small garden and become hostile to the gods, it will be useless to possess the cosmic truth of God.
Only if all gods and Buddhas do not destroy the small garden can God's universal truth take effect.
All the gods and Buddhas confronted Shiroyasha head-on. The cosmic truth of God could ensure that the small garden would not be damaged in the aftermath, but it could not prevent someone outside Shiroyasha's field of vision from destroying the small garden.
The cosmic truth of mankind cannot completely protect against this destruction, but it can ensure that even if other gods and Shiroyasha avoid the battle and destroy the box garden to threaten Shiroyasha, it will be difficult to do so in the short term.
On the contrary, if the gods use their power and trump cards to destroy the small garden, they will be hunted down and killed one by one by White Yasha.
It is almost equivalent to asking the gods and Buddhas to give up the plan of destroying the small garden and using it to threaten Shiroyasha, and they can only fight Shiroyasha head-on... After a battle, the small garden suffered a lot from the aftermath of the battle, but the small garden was probably only slightly injured or half-destroyed and in ruins. No one can say for sure about the aftermath of the battle.
However, any universal truth would require a huge amount of merit to achieve this level of effect.
But the gods don't know the amount of Shiroyasha's achievements, which leaves several possibilities.
——Only with this ability to protect the small garden even in a full-scale battle can the gods believe that Shiroyasha might be doing something in secret.
Chapter 45
Alpha and Baiyasha have their own plans. How to improve those plans and how to negotiate terms with Fuxi later are the problems for these two.
Once it expanded to the execution level of the plan, such double-digit numbers naturally did not require Su Qing's guidance on how to do it.
He got what he wanted.
Holding the three Sun Sovereignties, Su Qing was very satisfied.
Solar sovereignty is not very useful when facing eschatology. Solar sovereignty, which belongs to the development stage, will be restrained by eschatology, which belongs to the terminal stage.
But the thing about scale is that it cannot be restrained.
The so-called restraint refers to the various characteristics of solar sovereignty, which cannot be exerted before the eschatology. However, if solar sovereignty is only used as a source of energy, that is another matter.
In the small garden, there is a size limit for three-digit and four-digit spiritual powers. When the size of their spiritual powers is the same and the nature of their power is restrained, it is equivalent to being restrained by the enemy and being at a disadvantage.
But this didn't matter to Su Qing, as he was in the final trial of humanity and was not restricted by the size of his spiritual power.
Solar sovereignty can be used simply as a source of energy.
For example, in the original work, the Sun Sovereignty of Izayoi Sakamaki can make the holder invulnerable to swords and guns.
This characteristic is just a piece of paper in front of weapons with eschatological characteristics.
The various abilities evolved by Solar Sovereignty are restrained by the End Times, but if Solar Sovereignty only provides pure energy, it is impossible for it to be restrained.
With these three Solar Sovereignties, he could push his spiritual level to triple digits.
The most crucial point is that this gives other gods and Buddhas a reason as to why they can manipulate such powerful forces.
——The size and strength of the spirits are similar but not exactly the same.
It controls powerful forces but the controllability is low, and the amount of spiritual energy consumed by the person involved is not high.
As long as the gods do not project their perception onto the battlefield, it is theoretically feasible for Su Qing to disguise himself as having a four-digit spiritual power to manipulate three-digit power - but power also follows certain principles and cannot be created or disappeared out of thin air.
It would be a bit difficult for Su Qing to really simulate using his own spiritual energy to leverage the surrounding forces, and for his inner spiritual energy to manipulate the external forces, there would need to be signs that could be shown externally.
Pretending to use the spiritual power to pry open the energy of the sun's sovereignty, and the inner spiritual power to guide the inner strength, there is no need to reveal the traces too obviously, just let the gods of the box garden fill in the gaps and let them think so.
With the sovereignty of the three suns in hand, Su Qing breathed a sigh of relief. The only preparations left for the crusade against absolute evil were the cooperation of the Mother of Evil and the universal truth of good.
Ever since Absolute Evil became the final test for humanity, the Mother of Evil has never appeared in the Little Garden again.
If we analyze it carefully, the reason is not difficult to guess. The behavior of the Mother of Evil is something that is difficult to tell whether it is good or bad for the little garden.
If humanity's final test is overcome, then the Mother of Evil's actions will be a merit. If humanity's final test is not overcome, then the Mother of Evil's actions will be a sin to the box garden.
And until she is sure whether this behavior is a good thing or a bad thing, she cannot appear in the small garden.
It was a merit. As for her violation, the box garden might think that it was okay - and the Mother of Evil held the universal truth of good in her hands.
The Mother of Evil can try to use the truth of the universe to influence the judgment of the box garden.
The fact that she violated the rules and shaped the final trial of humanity was linked to her desire to transcend the final trial of humanity and promote the development of the box garden.
Without this universal truth, the sandbox might make fair judgments, violations are violations, and merits are merits.