Page 434
The corner of Azdahaka's mouth twitched slightly.
radar!
Aegis defense system.
Chapter 76
In human history, there are too many blessings that have not been collected in the small garden.
Those so-called graces from gods and churches were mostly proposed by the box garden and concluded in human history.
But more blessings are the spontaneous products of human history.
If you really have to make a distinction, there is a simpler method.
For any invention in human history, if most people can immediately remember who the inventor is the moment it is mentioned, this is the product of the sandbox converging on humans.
For the sandbox to converge on humans, there needs to be a clear conclusion plan. To forcibly embed an invention into human history, it is necessary to give human history a reason why this thing can appear in human history.
In this kind of favor, the fame of the person involved often accounts for a considerable proportion of the invention, because the "person involved" is also a necessary step for the event to be concluded in human history.
For example, Edison and the electric light bulb. Many versions that are circulated claim that they were inventions, but in fact they were improvements - although the electric lights before Edison could not be considered daily necessities at all.
As for those inventions that are entirely derived from human history, there is a possibility that the parties involved may become famous for the invention, but it is also possible that no one will be interested in them and the public will not care at all who invented them.
As long as it exists and can be used, it's fine. Users in human history don't care who invented it.
By looking into the history in detail, you can generally find out who invented those inventions.
However, in the end, it doesn't matter even if it was invented by 'Anonymous'.
Humanity doesn’t care, human history doesn’t care, and many of the parties involved may not care. Anyway, the things have been invented, the corresponding sovereignty has been obtained, and the real benefits are in hand. Some people care about the false reputation, while others don’t.
But the invention of the sandbox is to focus on human history. The sandbox cares about it, and the gods and Buddhas also care about it. If the reason for the existence of this invention is not explained clearly, human history will not accept its conclusion.
In the case of the sandbox, it is difficult for the gods to get their hands on the sovereignty of inventions that originated from human history.
From the box garden to the history of mankind, the inventions and creations are summarized. The archetypes used by the gods at the time of summary become the supreme sovereignty.
In human history, when someone invented something, that person only gained sovereignty over the product in one part of the world.
In the scope of human history, the world total is not a small number.
The human history in the sandbox concludes with a cycle every hundred years, and the general direction is fixed. Generally speaking, the development in human history is almost the same.
The development of one industry will inevitably promote the development of related industries.
Around the time of the British Industrial Revolution, even if there was no Spinning Jenny, someone else would have improved the textile machine, and this technology was replaced a few decades later.
For this kind of invention, as long as the environment and interests are there, sooner or later someone will invent something similar.
In different worlds of human history, the closing mechanism originating from the sandbox ensures that there will be an environment where such blessings will definitely appear.
The so-called earlier or later, same or similar, leads to the fact that in every world of human history, the person who invented the corresponding product has only the sovereignty of such invention in this world.
It is very difficult to collect the gods and Buddhas in the box garden. It is necessary to buy (rob) the sovereignty from countless human history worlds and then merge them together.
This is a job that requires both physical strength and resources. There are too many worlds, and the cost of trading in each world would be too high.
Even recruiting people is a problem.
Moreover, it is definitely impossible to collect all the favors. Other gods can just find a few worlds and buy the favors that you are trying to collect at a huge price, and you will not be able to collect them all.
The disadvantages of not being able to gather all of them are very subtle. It does not have much impact on the person who intends to bear this grace, but for outsiders, this grace that comes from the same source as you can easily crack your spiritual level.
In short, the correct way to open the box garden is for the gods and Buddhas to use their grace to pass the judgment and then spread it to human history.
The gods and Buddhas acquire resources from one world after another in human history, and eventually bring them together to form a total sovereignty... In theory it is possible, but in reality the gods rarely do so.
In human history, there are many things invented by humans, but there is no sovereign grace in the hands of the gods.
It’s not that gods and Buddhas don’t want to invent, but that they can’t do it.
When humans invent something, they only need to ensure that the invention can be used in their own world. However, when gods and Buddhas invent something, they need to consider whether the benefit can still be effective under different worldviews.
It is extremely difficult for gods and Buddhas to invent benefits that are beneficial to human history, but the rewards are also enormous - if gods and Buddhas succeed in their inventions, they can reap countless achievements in human history at once, while if humans invent benefits, they can only gain the fame of one world and the sovereignty of a single world.
Azdahaka has a lot of support from human history. Through the information of human history, he knows clearly that radar is a pure invention of human history, and not something that gods and Buddhas have integrated into human history.
But unfortunately, the gods and Buddhas in the box have the so-called sovereignty in their hands, and use it in the battle with him to make up for the gap in perception between the four-digit number and him.
principle……
Azdahaka thought to himself, Zeus is a bastard, his spirit has merged with human history!
When it comes to the products of human history, human history is not that dead. The other three digits need to adapt to the different rules of human history in different worlds, but Zeus's spirit is part of the power of human history.
Zeus or Thor, they are also very good at using electromagnetic abilities.
Interpreting the surrounding perception, the corresponding information flashed through Azdahaka's mind.
The perception-based blessings that converged from the sandbox to human history formed radar, an indispensable product of modern warfare, in human history, but that was the result of adapting to all the worlds of human history.
The role of this sovereignty in the box garden... connects the perceptions of all the friendly personnel within the position, and at the same time enhances the perception of each individual to a level close to that of Zeus.
It is equivalent to having a Zeus using his own lightning ability to assist combatants in obtaining information on the battlefield.
Zeus cannot appear on the battlefield, even if his spirit is integrated with human history. A god whose spirit is integrated with human history is still a god.
But the grace and sovereignty provided by Zeus is a blessing to human history.
After Zeus Linge integrated human history, he gained a deeper understanding of human history and was able to integrate his own abilities into human history.
After the conclusion, this becomes a blessing to human history, not Zeus's.
This is the same power as that of Zeus, but it relies on the grace and sovereignty of human history.
Speed + perception.
Two three-digit advantages were completely wiped out by two favor sovereignties.
The final trial of humanity, who are hostile to the world, will be affected by the authority of such affiliated organizers.
Other than that - attack and defense are the least of your worries.
In terms of defense, there is no point in worrying. If a three-digit number hits a four-digit number and it hits head-on, it is normal for it to die.
The same is true for attacking. The rules of the box garden dictate that it is impossible for people of the same level to defend it. If they defend for too long, they will lose. Ninety-nine percent of the powerful people in the box garden are good at attacking but not good at defending.
Even in a battle between a four-digit number and a three-digit number with a huge disparity in strength, the four-digit number that is good at attacking and the three-digit number that is not good at defending can still cause casualties.
……
Watching the battle, Canary fell silent.
Azdahakara was barely able to compete, and when a four-digit number faced a three-digit number, he was indeed capable of fighting.
Four-digit heroes and the gods of the box garden also need to be taken seriously.
But for those who are strong in four digits, the small garden can be mass-produced.
——What era is this now? Are there still serious four-digit numbers and pure classical mechanics to shape the worldview?
When she met Sir Niu that year, Sir Niu himself didn't do that anymore.
This kind of extremely flawed worldview is completely cannon fodder. It is true that restrictions can be imposed on three-digit numbers, but three-digit numbers - or even other conventional four-digit numbers - can also kill you, a weak chicken with extremely flawed spiritual power, under such restrictions that are fair to both parties.
These four-digit numbers are either used to suppress the lower five- and six-digit numbers, or they play supporting roles in group-type favor games. Their individual combat capabilities are almost equal to zero, and the number of situations in which they are not used is almost equal to zero.
When she faced Azdahaka, she used more extreme measures.
Divide the injuries.
She is a poet. Her poetic spirit is not large in scope, but it has its own peculiarities.
When others construct rules, human history is to first question and then believe, and the parties involved need to explain it thoroughly.
When the poet constructs the rules of the Game of Grace, human history believes it first and then questions it. As long as the poet's spiritual power has not been exhausted, human history will just assume that your Game of Grace makes sense.
She constructed favorable conditions for the battle through the poet's spirit, and used a common flag as the main body of the game to connect the health bars of all participants together.
And it is the type that cannot deal excess damage.
If Azdahaka hits a five-digit creature with one claw, then at most he can only inflict five-digit damage, and any destructive power exceeding that amount will be considered invalid.
Afterwards, Canary, as the center, transferred the damage of the five-digit being hit to the others, and the damage was evenly shared by all the people involved in the battle. The damage to each person was minimal.
She connected the health bars of all contestants and allowed the enemy to only lose one health bar at a time, making it possible for many four-digit players to fight Azdahaka.
The health bar will be as large as the number of participants.
This kind of warfare also has weaknesses. The participants must at least be willing to trust their lives. Otherwise, it will be impossible to transfer the damage as a unit, bypassing the subconscious protection of the person concerned.
In the battle that year, the alliance was almost unscathed in the first half, but after the incident, Kasukabe Takaaki failed to deliver the final blow to Azidahaka, and the morale of the alliance began to weaken in the second half.
It took the loss of 90% of the alliance's combatants to seal Azdahaka.
In the first half, the reason why the Alliance was 'almost' unscathed, rather than completely unscathed, was because some people got scared and lost their courage during the battle.
——Then he was slapped to pieces by Azdahaka.
The person involved was frightened and selfish, and instantly left the damage-sharing network built by Canary.
In combat, when you decide to be selfish, the first thing that happens is not that you don't have to take risks for others, but that others can't take risks for you.
Canary had no way of spreading the damage done to those who were afraid of death to others, and lost several fighters.
In the second half of the period, when something unexpected happened, most people began to have doubts in their hearts.
More and more people feel that they have already lost, and even if they are still fighting, some people feel that it is just a struggle.
Those who were not afraid of death gradually began to feel that they were fighting to the death for the sake of their comradesship and to repay their gratitude.
The elite level of the alliance back then was trustworthy, and they survived the beatings of the dystopian demon king.
Regardless of whether they feel they can win or not, when faced with a crisis, these people's first reaction is usually to take up arms and resist.
——But the doubts in his heart also greatly reduced the operating efficiency of the damage sharing network established by Canary.
Not to mention the difference between being Acadian or not.
Canary is the central command tower, Kasugabe Takaaki is the spearhead, and the damage sharing network is responsible for allocating damage. These two must also travel light and maintain a state of full strength and no damage.
In this case, even if Canary treated Arcadia members and Alliance members equally, it would be difficult for Alliance members not to have any opinions.
Canary could only say that in that battle, if everyone had been united enough and trusted her until the end, she would have been able to ensure that no one died even if something unexpected happened and they had to fight Azdahaka again.
But not to that extent.