Chapter 436: The God-Transforming Master in the Tomb

"This big tomb - Miss Mei wouldn't die in it, would she?"

More and more elders gathered at Qifeng Mountain, most of them were the elders of the Jindan monks who entered the tomb to search for treasures.

Because the tomb had been closed for too long, the elders had a bad feeling. At this time, they were not concerned about whether their children and nephews could gain anything from the tomb, but were worried about their safety.

Although Tian Lin is not in the Nascent Soul stage, he cannot be of much help.

But as Mei Xiangu was his sword-bearing sword, there was no reason for Tian Lin to stay in the manor to practice.

"Many disciples in the sect have soul lamps. Elder Mei has also said that Mei Xiangu's soul lamp is still lit. I don't think there is any big problem."

Cui Er knew that these were words of comfort, but she did not expose them. She just said with lingering fear: "Fortunately I did not insist on letting you in, Master, otherwise I would have caused a big disaster again!"

Tian Lin didn't say anything, he just turned his head and looked to the other side.

Above Qifeng Mountain, a group of elders were sitting on a flying boat, seemingly arguing about something.

Sitting with these Nascent Soul elders was the monk who had been busy presiding over rituals at the Su family during this period.

The monk did not speak, but the elders' discussions fell into the ears of the monks below without any reservation.

I heard someone say, "The mage's shrine can certainly open the tomb at Qifeng Mountain, but I'm afraid that by the time the tomb is opened, the people inside will be gone. Is this to save people or to kill people?"

"As long as the angle is good and the timing is right, we can destroy the formation of the tomb without hurting the people in the tomb."

The elder who suggested asking the mage to take action argued: "If we don't use the shrine, who among us has the ability to open the tomb of Yundinggong?"

"The safer way is, of course, to wait for the leader of Shuiyun Sect to come over and ask him to take action."

Hearing this, the elder asked the elder of the Shuiyun Sect next to him: "Senior Brother Yun, when will the Sect Master come?"

The elder of Shuiyun Sect said uncertainly: "It should be coming soon, everyone wait a little longer!"

"Wait? We have been waiting for several days. Even if a mortal walked, he should have run from Cangzhou to Qifeng Mountain long ago, right? If we wait any longer, why would we save anyone? We can only collect the bodies!"

They were arguing with each other, and the monk at the top was in a very difficult situation.

While the elders above were arguing, many monks below were crying.

Most of these crying monks were the family members of the cultivators who entered the tomb to explore, or they were the swordsmen of the cultivators.

In short, within just a month, the number of people in Qifeng Mountain began to increase again.

Some Hwahwarang took advantage of this opportunity and actually opened up side businesses such as hostels and funeral services at the foot of Chilbong Mountain.

Thousands of blessing lanterns were released from the foot of the mountain, looking like thousands of human heads floating on Qifeng Mountain.

The elders in the sky argued from day to night and finally made a decision.

Since everyone couldn't wait for the Shuiyun Sect's leader to help, they had no choice but to ask the monk for help.

Although everyone is afraid that the monk will use too much force, it is better for the people in the tomb to be killed by the shrine than for the people in the tomb to be unable to get out and die in obscure circumstances.

The next day, the sky cleared up and we were the host of Kitano County.

Wang Yanyu brought the guests and servants of his family to Qifeng Mountain to receive orders. It took a group of people an hour to clear Qifeng Mountain.

Soon, the entire Qifeng Mountain was left with only a mess of soul banners, paper money and prayer lanterns, all of which were brought by their families and sword bearers.

The monk stepped on the soul flag and walked to the entrance of the tomb on the main peak.

He took off the book box from his back, then opened his hands and let go of his cassock.

"The Four Jiedis are my guardians, and the Six Dings and Six Jias obey my orders!"

At this time, the monk looked solemn and dignified, just like a great and virtuous monk. Everyone only saw that the cassock on his body was separated from his body, and then it extended and grew infinitely, eventually forming a cloth wall that was a hundred feet high and a hundred miles long.

On these cloth walls, the sound of Buddhist bells can be heard coming from the robes.

The Buddha's light instantly enveloped the entire Qifeng Mountain, creating an image of paradise in the West.

"Sixteenth Ancestor, I let you out to save people, not to kill people. If you can hear what I say, please show mercy and don't let me commit murder again!"

As the monk spoke, he bowed to the book box, appearing extremely pious.

After he kowtowed to the bookcase, he was still not satisfied, so he kowtowed to the cassock and said:
"Please bless me, gods and Buddhas. When I release my sixteenth ancestor later, gods and Buddhas must keep an eye on him and stop him from killing again. I will recite a sutra for the gods and Buddhas here..."

Who among the elders in the clouds and the people outside has the patience to listen to this monk's chatter?

If an ordinary person was so long-winded, the elders would have slapped that person to death long ago.

But even though the monk had a special status, it still caused dissatisfaction among many elders.

One of the hot-tempered elders shouted, "Monk, by the time you finish chanting, all the people in the tomb will have been saved. If you want to chant, wait until you have saved all the people. I will go find eight or ten nuns to chant with you."

The monks below blushed, wanting to persuade the elder to be more virtuous, but they were not good at words, and this was not the time to be verbose.

So he gave up the idea of chanting, walked to the shrine and reached out to touch the cover of the book box.

He opened a corner of the cover, and the sky suddenly changed.

The bright sunny day suddenly changed from cloudless to cloudy, and countless dark clouds rolled towards the Seven Peaks Mountain like a tide.

This scene instantly made many people who had witnessed the power of the shrine tremble, and everyone couldn't help but think of the scene when the shrine was first born and "the world was destroyed".

As the dark clouds gathered, the sound of the Sanskrit bell on the cassock became louder and louder, as if it was fighting against the mummy in the shrine that was about to be born.

"This cassock doesn't seem to be an ordinary item. Is the Little Leiyin Temple so wealthy? The shrine is fine, but this cassock——"

Some elders speculated that this cassock might also be a magical weapon.

But in the eyes of everyone, although the monk's talent is outstanding, it is not particularly amazing.

Apart from anything else, as long as the monk does not use the shrine and magical weapons, he may not even be able to defeat Fu Tianchou.

Those who are stronger than Fu Tianchou include Zhaixingzi, Jianjue and others.

How could a monk be so virtuous as to hold two magical weapons? Even if he was born in the Little Leiyin Temple, it shouldn't be so exaggerated, right?

"The tomb is moving!"

Elder Mei didn't care about the little monk's background or how much the immortal weapon made people covet it. He always paid attention to the tomb. When the little monk lifted the cover of the book box, Elder Mei saw that the tightly closed door of the tomb seemed to open.

"Slow down, monk!"

Just as the cover was about to be lifted further, dark clouds gathered in the sky.

Just when the Buddhist chant was about to break the eardrums of those present, Elder Mei shouted.

Almost at the same time when Elder Mei shouted to stop, a voice came from the tomb: "Little Leiyin Temple has been away from this world for many years. Now it wants to come back and meddle in other people's affairs?"

Although this voice came later than Elder Mei's voice, it completely covered up Elder Mei's voice.

Based on this alone, everyone present guessed the strength of the person who came.

"Don't cultivators with Nascent Soul cultivation or above not allowed to enter the tomb? How come there is a God Transformation Elder inside?"

(End of this chapter)

previouscatalognext