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In the absence of adverse sponsorship authority, numbers mean victory.
A trace of doubt flashed through Azdahaka's mind. Was it because the gods deliberately damaged his spiritual armor in order to create a clone for him?
For a strong person of this level, most of the situations in various games can be guessed, but it is impossible to be prepared for every aspect.
This may be to encourage him to create more clones, but it may also be to make him think this way so that he will not continue to create clones?
It doesn’t matter whether you can think of an idea or not; what matters is to determine the pros and cons of the action for yourself.
The reason why Azdahaka was suspicious was that his distinction between him and me was too low.
Why not directly enlighten his clone?
If he cannot directly control the clone, he can still control it indirectly.
You can look for Buddhism, Taiyi, or Nuwa - Gaia and the Mother of Evil are also fine, but they are not active in the box garden now.
He asked these people to borrow some sovereignty. When he created a clone, he would give it a more advanced self, just at the level of a five or seven-year-old... It was impossible for the clone to resist him, but he could use space-related abilities to transfer the clone out of this dangerous battlefield, and the clone would definitely not refuse.
If that's the case, he can only go out in his real body.
Azdahaka secretly kept this suspicion in his heart, but did not take any action.
He felt that it was most likely done on purpose by the Greek gods.
Radar was used before, and then Greek sovereignty was used. The most likely person responsible for this crusade is the Greek gods.
Therefore, it is reasonable for the Greek gods to use their sovereignty.
Although it would be more effective to use the sovereignty of other gods to deal with his clone, the Greek gods wanted to pursue their own interests.
——The last time we attacked him, the main attackers were tricked into losing their human identities!
Greece's own things have some effect on his clones, and the sovereignty of other gods has a very obvious effect on his clones, but the Greek gods do not borrow the sovereignty of other gods for their own interests...
It fits in with Azdahaka's assessment of the gods' moral integrity.
Chapter 80
The so-called layout actually refers to the lack of intelligence.
One of the reasons is that Azdahaka has been sealed for two hundred years and has no idea what is happening inside the box.
Azdahaka belongs to Zoroastrianism. After joining, he followed the Mother of Evil for a long time. The essence of his spirit originated from the curse, and he also carried the distortion of human history. This is the second reason.
The first decision is that Azdahaka will misjudge the situation in the box garden.
Secondly, it determines that Azdahaka will misjudge the actions of the gods.
Azidahaka is not weak in the field of 'wisdom' and 'game organizer', but he is not the best either.
Azdahaka could not escape his personal bias when making his plans.
In the small garden, Canary was able to become one of the top game hosts at a young age. Firstly, it was due to the fact that she was a poet, secondly, she was born in the West District, and finally, she had been trained by many gods.
A person's birth, family, experience, talent... and so on, determine his or her three views.
This is true for humans and also for gods and Buddhas.
Therefore, when hosting a grace game, the game organizer will take action based on his own three views.
The rules of the sandbox mean that once your experience is fully understood by others, others can directly make plans based on your personality.
Therefore, many powerful people are hiding in the box.
There are two game organizers of approximately the same level. If one of them is a big shot in the creation period of the sandbox, and the other one has grown up after the development period of the sandbox.
The former knows the latter completely, but the latter has no idea what cards the former has, nor does he know the former's personality and experiences when he was weak - if both parties play the game of favors, the latter will inevitably lose.
Even if a newbie consciously avoids his usual habits, "conscious avoidance" is also a choice.
Canary grew up in a small garden, but was able to quickly become the top game organizer because she was born in the West District.
The other gods and Buddhas knew her character and experience, and they could not plot against her based on her personality.
All humans in the closed world of the West District where Canary lived were people who purely provided faith to the gods and had no self-awareness.
Because there is no ego, one can make plans from the most reasonable and unbiased perspective.
Being born in the West End allows Canary to think from this perspective.
This layout is actually not without flaws. It is pure nonsense to say that being unbiased is better than being biased.
Being unbiased means being able to judge the pros and cons of things from the most fair and reasonable perspective.
But the results may not be optimal.
If we only calculate the short term, when the number on the dice is indeed six, it is difficult for a wise man to determine the result of the dice with 100% certainty based on the sound of the dice, the way the dice are shaken, etc.
But for a gambler who doesn't care about the facts and firmly believes that the result is six, what he thinks is the truth in this gamble.
Thinking from an absolutely impartial, unbiased perspective does not ensure that Canary will become the top game host.
If an ordinary person's brain is incomprehensible, it is a mental illness. If a powerful life's brain is incomprehensible, it is the evil god Cthulhu.
An absolutely impartial perspective is similar to this.
Canary has studied under many groups of gods and possesses an extremely vast amount of knowledge.
Her identity as a canary poet gives her the privilege to change the rules of the game at critical moments as she wishes.
These three conditions combined allowed Canary to rise to the top and become one of the most famous game organizers in the box garden.
The latter two are important, but an absolutely impartial perspective is also indispensable.
Canary's entire life has been under the watchful eyes of the gods. She only knows a part of what the gods and Buddhas know, but the gods and Buddhas know almost everything about her.
If she wanted to become an enemy of the top game organizer among gods and Buddhas, she could only put aside her own life and judge how to plan from a purely rational perspective.
When top game organizers compete with top game organizers, they first consider their personalities, then their abilities, and then their plans. What do you want to do? Can you do it? What if you plan to outwit them?
At this point, the basic result is determined.
Disguise is impossible. The first step of disguise is often to expose a flaw to lure people into the trap - but the box garden is also limited in size, and the game organizer has limited cards in his hand.
The enemy will stop after taking advantage of the situation, and your disguise is simply exposing your flaws.
Once the enemy knows the experience and the size and structure of the spiritual level, it is almost certain that the game organizers of the same level will be dead.
The Canary approach, however, is to lay out the cards from an unbiased perspective, assuming from the outset that the other party knows the cards in its hand.
Exclude personality from the layout directly, choose to open another track, and purely from the perspective of ability, probabilize every possibility.
Without the poet's spirit, even with Canary's own knowledge, she would not be able to defeat the three-digit game organizer.
The poet's spirit ensured that every idea of Canary could be changed by her using the poet's spirit.
The poet's spiritual power is limited. If Canary makes plans based on her own personality, the enemy will be able to guess her purpose to some extent.
But to make everything completely probabilistic, other top game organizers must understand her thoughts and her judgment of probability before they can determine how she uses her poet spirit.
For example, Athena is not actually the Greek God King, she is just covering for others, and Ares is actually the next one who carries the spirit of the Greek God King - is this possible?
The gods of the little garden all think that there is none.
But in fact, there is, but the possibility is extremely small.
But an extremely small possibility is not an imaginary number. Subconsciously feeling that an extremely small possibility does not exist is a personal bias.
After abandoning prejudice, the canary will consider all these tiny possibilities, and after making actual decisions, it will choose the result that is most likely to be the best for itself.
In this way, taking all the bizarre possibilities into consideration enters an area where the game organizer is powerless - there are too many possibilities and the enemy cannot guard against them all.
If other game organizers try to sort out Canary's thinking and enter the field where Canary is good at, they will naturally ask for trouble.
If it is ignored, Canary may not be able to take advantage of that extremely small possibility, but if the possibility is slightly greater, Canary can rely on the poet's spirit to realize that possibility.
Even more, Canary can use the poet's spirit to expand the extremely small possibility.
If the enemy does not care at all, and if that extremely small possibility is realized and the enemy is bound to be defeated, then use the poet's spirit to expand the extremely small possibility to 10%, which is a 10% chance of winning.
In the field of game organizers, the personality, experience, etc. of latecomers are all taken into account when facing their predecessors.
Canary chose to abandon the factor of personality, drag the battlefield of calculation into pure probability theory, and introduce the variable of poet spirit into probability theory.
The competition is brought to an area that no one can fully calculate.
It will directly bring down the calculations of other game organizers, making it impossible for the game organizers to obtain clear results.
This is entirely a competition of calculation and luck.
If other top game organizers could estimate Canary's ability, determine the limit of Canary's poet spirit, and calculate all the possibilities that Canary could do - that wouldn't be considered the same level, that would be a computing power crush.
It is only so difficult to make a layout from a purely unbiased perspective when it comes to Canary, because Canary has no trump card in the eyes of the gods, and her teacher and experience are clear.
For other top game organizers, it is much easier to layout from this perspective.
However, this involves a problem - I have finally become a three-digit god or Buddha, and I am not allowed to be arrogant?
Unbiased? Put aside your own subjective opinions?
is it possible?
Such is the case with Azhdahaka.
In Athena's view, his own values and prejudices can be exploited.
Azdahaka belongs to Zoroastrianism, which firmly believes in goodness, but Azdahaka is the god of evil and follows the Mother of Evil, who has a slightly pessimistic outlook.
The idea of this faction is to believe in good, recognize the theory that evil is the cornerstone of good, recognize that good is the final result, but believe that the arrival of the final "good" is a long way off.
This group believes that the world is now evil and light will return sooner or later, but not now.
Azdahaka's spiritual composition is a curse and a distortion of human history.
Putting aside the curse, the distortion of human history comes from the distribution of merits between gods and Buddhas and human history, and from the fact that gods and Buddhas are gaining benefits from human history.
The composition of spiritual qualities affects one's personality, and personal experiences affect one's world outlook, world outlook, and world outlook. To sum it up in one sentence - Athena thinks, Azdahaka thinks, that all the gods and Buddhas in the sky are not good things.
is this real?
No, there are still a few good things.
But Azdahaka would think so in his heart, and this is what is called prejudice.
Azdahaka knows human history, but not the history of gods, nor does he understand the logic of the operation of the gods.
He follows the Mother of Evil, but the gods in Zoroastrianism are managed by the good gods.