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He created a clone, and based on Yahweh's omniscience, he preached the theory of Laplace's demon in the West, and the clone became a three-digit number with this spirituality.

——All of his spiritual energy is concentrated on knowledge. His combat power is extremely weak, but he is proficient in clones. This spiritual energy structure is extremely suitable for handling matters related to the gods.

At that time, the twin goddesses had reached double digits, the dystopian demon king was wreaking havoc in the box garden, the Halloween queen was born, and the Age of Exploration in human history was in full swing... When the twin goddesses had just reached double digits, the Laplace demon defected to them in order to take advantage of this opportunity to develop a community.

There are no top three-digit cadres in Qianyan, but there are not too few three-digit cadres.

But among all the cadres, Laplace Demon is the one who is most deeply involved in the operation of the Thousand Eyes.

Laplace Demon is not the most powerful one besides the Twin Goddesses, but he is the most indispensable one to the Thousand Eyes.

The connection between branches, the favor identification of Laplace Paper, etc. Laplace Paper can store physical favors.

When the various branches within Thousand Eyes transfer goods, they use Laplace paper to store the favors.

Who would guard against a little devil who was created by a paradox, has no fighting power, is completely unable to seize power, but is extremely good at operations?

What bad intentions could a little devil have?

The Jade Emperor was only worried about one thing.

——After Journey to the West was published, more and more people said that he had no fighting power and could not beat the monkey at all.

This is actually not a big deal. In the little garden, his image does not focus on combat power, so rumors about human history of this level will not reveal anything.

He was worried that one day human history would produce some "classic" story in which Sun Wukong defeated Yahweh. Then, with the sensitivity of the gods in the box garden, the fact that Laplace Demon was his clone would be completely exposed.

Laplace's omniscience, apparently born from the theories and paradoxes of human history, is actually Yahweh's "omniscience".

The gods made some associations and looked through human history, and found that in the eyes of many people, his combat power was extremely weak... and connected this with Laplace's lack of combat power and ability to clone himself.

He was completely exposed.

——But even if something really happened, this indirect exposure could still be salvaged.

After all, he is not Lingbao, the one who taught everyone after all the immortals came to pay homage. Anyone who has a deep understanding of the box garden will know who he is.

I worked so hard to hide my identity, and I did nothing wrong, but all my secrets were revealed by human history.

There's no way to even defend it, the more you describe it the worse it gets.

Chapter 85

Given the extent of Laplace Demon's infiltration into the Thousand Eyes, it is impossible for Laplace Demon to be unaware of any communication between the Twin Goddesses and Shiroyasha that passed through the Thousand Eyes.

As long as the two goddesses and Baiyasha are not in the same group, it will be difficult for Baiyasha to do anything big, as he really lost to the two goddesses back then.

The Jade Emperor was somewhat confused about the current situation of the box garden. He felt that the internal transfers of Thousand Eyes were some bad signs, but he was not too worried.

The strong ones who are truly at the top of the box garden will always investigate Baiyasha from time to time.

How come you are such a noob → I feel something is not right → It seems that Bai Ye, you are such a noob → But this kind of following is not right, no, let me investigate → It turns out that you are really such a noob → I still feel something is not right, how about investigating again?

so cycle.

When you are really bad at playing, people will always suspect that you are fixing the game.

However, when it comes to the investigation into Baiyasha, Jade Emperor feels that he is definitely one of the people with the deepest understanding in the entire Box Garden.

Laplace Demon was born mainly to investigate Shiroyasha, but by the way, Laplace Demon also assisted Arcadia and participated in the Dystopian War.

The reason why Quetzalcoatl was saved by Kasugabe Takaaki was because he gave the advance notice.

How powerful the Demon King of Dystopia is, the box garden at that time was unsure.

But if others don’t know, how could he not know?

Quetzalcoatl may be able to restrict other humans from taking the final test if he exercises his authority as the organizer, but he wants to have a chance against Yahweh... The Jade Emperor's first thought is to rush to rescue people.

If you don't go quickly, Quetzalcoatl will be hammered to death.

Moreover, Yahweh was truly loyal. After exchanging spiritual qualities, he used part of Yahweh's omniscience to attack Yahweh, but Yahweh did not even mention a word about him and pretended not to know him.

After that, the Demon King of Dystopia disappeared, and when Laplace Demon went to investigate, he also communicated with the Halloween Queen.

We successfully became best friends.

After Arcadia was destroyed, when the Halloween Queen was investigating the Arcadia cadres who were exiled to the outside world, she felt that her weak three-digit omniscient demon was particularly innocent, and deliberately commissioned her to investigate the whereabouts of the Arcadia cadres.

From White Yasha to the Twin Goddesses to the Halloween Queen - if you don't investigate to this extent, God knows what is hidden behind the humble appearance.

In other words, after investigating to this extent, if these people are still hiding something, it can almost be concluded that this hidden part cannot be seen.

He definitely has no good intentions and is hiding something from others. I might as well just beat him to death.

It was precisely because of this inside-out knowledge that the Jade Emperor did not think that these people would do anything big when he knew that there were unusual movements within Thousand Eyes and that it was a bit unscientific for Bai Yasha to participate in the meeting of gods.

Two goddesses? My boss and I have discussed the development direction of Thousand Eyes together.

Baiyasha? My buddy, I discussed the length of Kurotoshi's skirt with her.

Halloween Queen? My best friend, she didn't trust anyone else to find an Arcadia cadre, so she entrusted me with the task.

As for... they don't know the origin of my spiritual power?

So what? I just know them, they are real family, brothers and sisters, dear friends!

They certainly don't care!

The Jade Emperor is particularly confident in Thousand Eyes. Even if Thousand Eyes is planning to cause trouble now, as long as everything before was not a disguise, White Yaksha will still be soft-hearted enough to be restricted to a four-digit good man, and the two goddesses will still be the two of medium level who were beaten by Yahweh.

I don't think anything big will happen.

Besides, he hoped that Hakuyasha would do something big.

He worked very hard to reduce his spiritual power to below the double digits, changed his appearance deliberately, and even fought with younger generations like Sun Wukong. He was certainly not idle.

When he faced Yuan back then, he lost miserably.

At the beginning, he didn't think too much about it. If he lost, he could win it back. The two-digit identity was indeed inconvenient, so he might as well just descend back to the box garden.

But it was in the process of returning his own achievements to human history that he gradually changed his plans.

For human history in primitive times, gods played a very important role, but for human history at that time, did human history still need the intervention of gods?

Human history hopes for autonomy, while gods and Buddhas hope to profit from human history. This is the main contradiction between the sandbox and human history.

This contradiction also exists in heaven, but not as much.

The Heavenly Court advocates that the gods fulfill their duties, follow the will of heaven, and protect all spirits. At the same time, there are many heavenly rules such as immortals and mortals are not allowed to have private relations.

Heaven is the place where things get done.

The core of the sandbox and human history lies in the fact that human history feels that gods and Buddhas do little but take a lot, and gods and Buddhas want to take even more.

Human history has nothing against people getting paid based on how much they work.

Therefore, there are actually not many conflicts between Heaven and human history.

Even if you are a princess from heaven who has come down to the mortal world to have an affair with a mortal, I, Haotian, will forcibly break up your couple.

Did you, the Dragon King, change the rainfall? I'll chop it off for you.

We in Heaven are not sentimental. You all just have to do your job honestly. If you can’t do it, there are plenty of people willing to do it!

When Haotian took the initiative to split himself into two and entered human history, in order to destroy Yuan, he assumed various identities in many worlds of human history.

But what he did most was to transform himself into someone with the word Zhu Yuan in his name - and incidentally, he used that identity to divide the world into city gods, paving the way for himself to return to his identity as the Jade Emperor in the box garden.

Haotian has the same attitude towards the celestial officials in heaven as the person whose name contained "Zhu Yuan" had when he killed people.

That Heavenly Official violated the Heavenly Law? This Heavenly Emperor cannot kill you!

——What kind of contradictions between the Heavenly Court and human history are there that cannot be resolved?

On the contrary, the Heavenly Court has deep conflicts with other gods and Buddhas in the box garden.

The gods in heaven receive fixed wages according to the prescribed laws of heaven, and they are paid according to how much they work. Human history does not oppose this kind of cooperation.

Other gods and Buddhas can take as much as they can, but ultimately human history refuses to cooperate with gods and Buddhas... If human history does not continue to conclude, the Heavenly Court will not be able to get any salary even if it is fixed.

As for those myths that there is no way the world could be destroyed by a flood and that humanity would be revived from time to time, they are pure bragging.

You said you created human beings?

Does human history care about you? In human history, when people are not satisfied, they can say anything!

Haotian was also scolded a lot, and it was very common for people to curse God when something happened.

Those myths that claim to have created humans do not count, at least not in the context of the entire sandbox worldview. If we go into a specific single world, it is possible that humans on the planet were created by gods and Buddhas.

But in the little garden, those who wrote that they created human beings in their own historical view of the gods, although they were bragging, it was actually barely justifiable.

If the gods want humans to exist in their own worldview, then they have to make up a reason for the appearance of humans, even if it means making it up.

But those who incorporate the destruction of mankind into their own historical perspective of the gods have something wrong.

Destruction is also a choice and part of the world view. When the gods create their world view, the concept of destruction is indeed necessary.

For example, there are talk about the great catastrophe, the twilight of the gods, the end of the Dharma... but these are all the destruction of the world.

Ordinary people will die, and big guys may not be able to escape.

But those in mythology, which are about certain eras and stages, almost all humans become extinct every time there is a change of era, and the gods and Buddhas in that worldview have no role to play at all... The attitude of the gods in this kind of worldview is basically to just gain benefits from human history.

This group of humans do not believe in gods, so we will destroy them and replace them with a group of humans who believe in us.

The gods in heaven, who have strict rules, are not in much conflict with human history. Instead, they are in great conflict with those gods who are only concerned with profiting from human history.

——Those gods are unwilling to even guide those who do not believe in them to believe in themselves. They only want to destroy those who do not believe in them and support a group of people who believe in them.

For example, the Indian gods, the original enemy of Quetzalcoatl in America, and the human succession in the Greek gods also have that tendency.

When Gaia was in the box garden, the Greek gods were concentrating on building the blueprint of human history and developing human history, which Haotian recognized.

But after Gaia left Greece, in Haotian's view, Greece actually changed.

All in all, the Greek gods are Gaia's fans, Gaia's position is human history, and the position of most Greek gods is Gaia.

Many Greek gods admire Gaia, but that doesn’t mean their ideals are exactly the same as Gaia’s. It was okay when Gaia led the Greek gods, but it was different after Gaia disappeared.

The position of the Greek gods is to rescue Gaia from the paradox seal.

There was a disagreement within the Greek gods over whether to develop the gods first and then save Gaia, which would make sharpening the knife before chopping wood, or to use the resources directly on saving Gaia first.

If the Greek gods had a choice, they would save Gaia without damaging human history. After all, Gaia's position is human history.

If the Greek gods had no choice, and if they could only make huge profits from human history in order to accumulate enough resources to rescue Gaia, the Greek gods would not hesitate and would take action on human history.