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Halfway through the fight, Shiroyasha became concerned about the little garden and chose to admit defeat.
After admitting defeat, Baiyasha suddenly discovered... Hey, the Little Garden City is indeed better than the empty Little Garden World!
This is Baiyasha’s biggest problem. Compared with other gods and Buddhas with clear opinions, she lacks motivation.
Her position is the box garden, and she hopes that the box garden can become better, but she herself has no talent in managing a group of gods, nor does she have the wisdom to plan the future development of the box garden.
The position is here, but Baiyasha doesn't know what to do.
For a long time, even though he was defeated several times, Hakuyasha actually did not hate the gods and Buddhas in the box garden, especially after staying in the sacred mountain of Sakya for hundreds of years.
She really believed what the gods and Buddhas said.
She wasn't even deceived.
Gods and Buddhas say they can build a better small garden. What’s wrong with that?
Most of the gods think this way. Only if the box garden is well built can they gain more benefits from human history.
However, many groups of gods only "hope" to build the sandbox better. Instead of contributing to the construction of the sandbox, they actually exploit various resources in human history, which in turn destroys the relationship between human history and the sandbox.
Baiyasha’s biggest problem is not her strength, nor even that she is soft-hearted, but her poor storytelling ability - she cannot tell a story that she can fight for her entire life and regard as her ideal.
Baiyasha lacks mobility.
However, Bai Yasha also has a bottom line.
Her position is the small garden. She doesn't know how to make the small garden better, but she knows that whoever wants to destroy the small garden is her enemy.
Shiroyasha's attitude towards the demon kings of dystopia and absolute evil is somewhat complicated. On the one hand, the final trial of humanity will bring destruction to the small garden, but on the other hand, it is also an opportunity. Only when the final trial of humanity is overcome can the small garden develop further.
On the bottom line, Baiyasha couldn't come up with any good idea on how to make the small garden better.
But when it comes to the bottom line, Baiyasha will never back down.
Shiroyasha was born after the creation of the box garden, and has been living in the information cocoon of the gods.
Given Hakuyasha's importance to the small garden, most gods and Buddhas would not tell Hakuyasha how sinister the gods were doing in secret. After all, there are only a few people in the small garden who are qualified to overturn the table, and Hakuyasha is one of them.
What's more, it might be useless to say it.
For Shiroyasha, when she was just born, the small garden was empty, but now it is colorful.
If someone insists on saying that some gods have done something shameful...will Bai Yasha care?
Shiroyasha's standpoint is not human history, but the box garden.
As the original star and the nominal mother goddess of creation in the box garden, Shiroyasha's character has both the benevolent maternal aspect and the order-loving aspect of creation.
Given Shiroyasha's character, he would have compassion for human history and do something for the victims in human history.
But if this involves the gods and Buddhas who built the small garden... then there is a difference in closeness.
Family members steal things from their neighbors just to make this family better... Even if Bai Yasha knew, would she say anything?
But in the final analysis, Baiyasha’s problem is entirely due to Baiyasha’s lack of personal ability.
If Shiroyasha can develop the small garden on his own without exploiting human history, then if other gods exploit human history to promote the development of the small garden, Shiroyasha will naturally oppose it.
But Bai Yasha doesn't have this ability.
Therefore, even if Bai Yasha knew that the resources of other gods and Buddhas were obtained by cheating in human history, she could only turn a blind eye to all their actions to develop the small garden.
The gods were also very careful to make sure that Shiroyasha wouldn't notice these things as much as possible.
There were very few things that the gods did in secret that were put before Baiyasha, and every time they were mentioned, they would say things like "the choice of the times", "the trend of history", "being forced to do so", etc.
The information cocoon of the gods can barely be considered a success.
But this thing will be exposed.
If you ask Baiyasha to distinguish what is good and better, Baiyasha might be a little confused, but if you ask him to tell you that the small garden is destroyed... Baiyasha won't be sleepy anymore!
Regarding the final test of humanity, Baiyasha could still barely feel conflicted in his heart, but in essence, his disgust far outweighed his expectations.
If you can cross the final test of humanity, the benefit of the small garden is just a little growth, but if you fail to cross it, you will be destroyed.
For gods and Buddhas, any achievement gained from crossing the final trial of humans in the cross-domain belongs to them. If they fail to make it, they will just run away anyway.
What gods and Buddhas fear is that they themselves will be killed in the final trial of mankind. Small and medium-sized groups of gods are afraid, but large groups of gods will study the uniqueness of the final trial of mankind.
But Baiyasha feels differently. Many gods and Buddhas may not care about the small garden. They think that at most they can just rebuild one. But Baiyasha cannot give up the small garden. It is her home.
In Baiyasha's heart, he was particularly disgusted with the final trial of mankind.
However, the small garden has experienced many final trials of mankind one after another, but has not grown to the final. Bai Yasha doesn't think that the final trial of mankind can destroy the small garden, but the small garden has definitely received the benefits after the leap.
Bai Yasha is now somewhat conflicted.
Today, Bai Yasha can barely tolerate the final trial of mankind, but she really cannot tolerate anyone who interferes with the crusade of the final trial of mankind.
In Shiroyasha's eyes, humanity's final trial is both a danger and an opportunity, but anyone who hinders humanity's final trial is planning to destroy the box garden.
Among the various development concepts proposed by the gods, Bai Yasha cannot judge which one is the best and which one can be realized.
But if she can't judge what's good, can she still judge what's bad?
Anyone who wants to destroy the box garden is her enemy!
Honest people tend to be extremely persistent when their bottom line is touched.
Baiyasha is extremely caring towards Noname. Among all of Noname's allies, she is the only one who appears the earliest and provides the strongest support. There is a reason for this.
In Baiyasha's eyes, noname is one of his own.
Whoever hinders the final trial of humanity is her enemy, and Noname was stopped in the final trial of humanity.
The enemy of my enemy is my friend.
You want Baiyasha to figure out who to support in order to better develop the small garden, but Baiyasha really can't tell.
But Baiyasha can be sure that those who want to hinder the final trial of mankind for their own purposes are definitely not doing it for the good of the little garden.
This is definitely the enemy.
The enemy values Noname and wants to destroy Noname, so Noname is her companion.
Shiroyasha actually trusted the gods at the time, but trusting a person's character and trusting evidence are two different things.
Noname's final trial to subjugate humans was stopped, so what Noname did threatened Shiroyasha's enemies.
This is ironclad evidence.
As for trusting a person's character... since something like this had happened that hindered the final trial of subjugating humans, Shiroyasha would only trust him halfway.
Over the years, Hakuyasha investigated the downfall of noname and successfully changed his mind.
There are some bad guys among the gods → There are some gods among the bad guys?
In the original novel, Shiroyasha planned to go down to the mortal world to seal Azdahaka herself, and during the Solar War she was even ready to overturn the table, which showed that her trust in gods and Buddhas was greatly reduced.
But this has little to do with those parasites in the world of gods and Buddhas, but is the work of those big guys who are interested in human history.
——The masterminds are Haotian and Sakya.
If one wants to plan the small garden, there is no way around Bai Yasha. Given Bai Yasha's stance, Haotian's first thought is naturally to win him over.
It’s all for the small garden, right?
Although I only regard the sandbox as a tool, I am doing this for human history, and you, Baiyasha, are doing this for the sandbox, but I am doing this for the development of human history, and I will also need the sandbox to conclude human history in the future.
Not much different.
Baiyasha, don’t you know how to make the small garden better?
Then just listen to me, I know.
It is better to provoke the enemy than to please him. In the original novel, when Azdaha Kalinga expanded to the point where he needed to be dealt with, a certain Emperor who wanted to overturn the table took the opportunity to pull most of the big guys to the meeting and proposed a plan to rebuild the small garden.
A certain emperor: Who is doing this secretly? We have revealed the truth. Whoever is doing this, we will rebuild the small garden and will not indulge you!
Lord Gods: Yes, yes!
At the same time, everyone was notified of such a big plan, except Bai Yasha.
——It’s not like there was no notice at all.
The monkey went.
Then Shiroyasha learned from the monkey that the gods planned to rebuild the small garden, and knew that the monkey came to claim the sovereignty of the sun from her.
——It’s as if a top three-digit number could really control Hakuyasha if they wanted to.
After the monkey told Shiroyasha that the gods were planning to rebuild the small garden, he did not mention any inside information at all and did not appease Shiroyasha at all.
He turned against me right away, saying that what the gods were planning to do had nothing to do with me, and then he took Bai Yasha and hid away...
This is a bit deliberate to add fuel to the fire!
When Jiang Taigong saw this, he felt that the bait was salty and the hook was straight.
But it doesn’t matter whether the hook is straight or not, the truth is what matters most.
The gods proposed to rebuild the box garden. Regardless of whether the purpose was to rebuild the box garden or to force the troublemakers not to take action, as long as the final trial of the crusade failed, rebuilding the box garden would be the inevitable outcome for some people.
Let Baiyasha be mentally prepared in advance. When the gods really start to rebuild the box garden, Baiyasha will naturally become the enemy of the gods.
In the original novel, Shiroyasha's identity was completely concealed from beginning to end.
Now, with the help of the two goddesses, Bai Yasha also plans to give it a try.
Wait until the critical moment, disguise as the Original Star Spirit, pretend to completely seal off the box garden, call on the Tiandong Spirit to call on the wind of decadence.
Even if ordinary people noticed the problem, they didn't know what she was trying to do. On the contrary, the more people understood her spiritual nature, the more they couldn't help but jump out.
The Original Star is the beginning of the box garden, the step from nothing to the birth of matter. This symbolic meaning makes Bai Yasha really have the authority to seal off the box garden.
Disguised as the Original Star Spirit, if no one jumped out yet, she could just summon the Tiandong Spirit... Bai Yasha didn't believe that someone who noticed something unusual could still hide.
The spirit of the Heaven-moving Theory is sealed in the three thousand worlds of Sakyamuni.
Although that was the final trial spirit of mankind and the simulated star creation diagram could not completely seal it, it was also impossible to retrieve it easily.
Shiroyasha died once and was resurrected relying on human history. This spirit must have returned, but it is impossible for the spirit to return just by her summoning it.
The simulated star creation map is not just for show. Instead of following the path of human history, the simulated star creation map can stop humans from finally testing their spiritual power.
If Bai Yasha can make the Tiandong theory return, then there must be something wrong with the hundreds of years she spent chanting Buddhist scriptures - who can react in an instant? Naturally, one would think that she was acting when she lost to the two goddesses.