Page 476
Human history stopped and the box garden concluded its own time period.
The largest part of the merits that gods and Buddhas gained from human history is gone, and instead it has become worse. In order to make up for their losses, gods and Buddhas have invested more manpower and material resources to gain merits in some areas where they can still gain merits.
The development of the sandbox and human history do not completely correspond, but they always influence each other and maintain a similar baseline.
But the current sandbox is no longer worthy of human history.
Throughout human history, workers have been able to march, to stop work, to file complaints, to talk to their bosses... so many things they can do.
As for human history, the sand tray does not accept any request from human history.
As for the conclusion of the contract that had been signed between the two parties, Xiao Ting didn't care how many people protested.
When this protest - and the dissatisfaction of being ignored by the box garden reached its peak, and many people held the idea of "I would rather die than suffer this", once the judgment was passed, the final trial spirit of mankind, which was based on the destruction of the world, was born.
How much of this is profit and how much is resentment, only human history knows.
The root of the problems in the box garden is not something that cannot be solved, but the arrogance of the gods in the box garden.
In fact, the Space Force actually has ways to monitor the distortion of human history, but unfortunately the Space Force is powerless.
The Heavenly Army detected the corresponding intelligence and notified the group of gods occupying the corresponding areas, "Human history is very dissatisfied with your area, you better restrain yourself." Will the corresponding group of gods pay attention to the Heavenly Army?
The Space Force is something that is not even as good as the United Nations in human history.
Although the United Nations has not been involved in major events in human history, it still has a say in small matters.
In human history, unless you are the strongest in the world, you have to maintain some dignity in public.
If you have any shame, then the notice issued by the United Nations will have some effect.
But the gods and Buddhas in the box garden are shameless. They exploit the resources of human history... This is the contract signed between me and their ancestors, and it is notarized by the core of the box garden. What right do you, the heavenly army, have to blame me?
The moral upper limit of the gods and Buddhas in the box garden is very high, and the moral lower limit is also very low.
……
Inside the box garden, many gods and Buddhas could see that as long as all the gods could reach a consensus, most of the problems would be solved.
In the pioneering period of human history, resources were everywhere and human history was so primitive that no matter how we moved forward, we were moving forward.
The pioneering period of human history was the golden age of development for the gods. There were many achievements to be gained, the gods and Buddhas had no external enemies, and the gods also developed their own characteristics.
But as human history develops, the world is gradually sharing what it has. Perhaps at the national and ethnic level, the world's connectivity is still not high.
But this is much higher than the gods in the box garden.
——If you really want to pass the buck, you can give it to Yahweh.
Similar to the Geneva Convention that came into being because of war, or the non-proliferation of nuclear weapons, the Convention on Territory, Air Force and the Sea, the World Trade Organization Convention, etc. It’s not that there are some that are not signed, but those that are signed are the mainstream.
For example, treating prisoners of war well - not to say that this thing is completely done, but most humans know what is right and what is wrong.
Sir, I know we should treat prisoners of war well, but he beat my comrade to death and I couldn't help it!
If we remove the grudges and personalities from ideas like this, the overall trend of thought will become the universal values of human history.
The Renaissance and the Enlightenment can only be considered as the foundation. What truly laid the foundation for the world's cultural landscape in 2000 AD was the reflection brought about by the two world wars.
Human history has been reflected upon, but the diorama has not.
The little garden also experienced a protracted war that involved gods and Buddhas.
The anti-utopian war could have been the driving force for the transformation of the gods and Buddhas in the box garden, but unfortunately... Yahweh ran away in the middle of the fight.
In the so-called war, the victor should have his share of rewards, but Yahweh ran away.
The so-called war is that the longer you persist to the end, the more you will be tempered, but Yahweh ran away.
The so-called war means that the winner should also know the value of victory, but Yahweh ran away.
As soon as the anti-utopian trend disappeared, Yahweh simply gave up and did not put up any resistance.
Sunk costs? Past efforts?
When did the One God care about this?
This person can stand behind two waves of believers, give full support to both waves of believers, and then watch the believers beat each other.
In the dystopian war, the gods were fighting too hard in the first half, and the second half ended too suddenly. Moreover, the gods did not win the war by their own wisdom and hard work... It was more or less something that was missing.
Human history moved forward, but the gods of the little garden did not reflect at all.
I don't think at all that in order for the box garden to continue to exist and operate, they need to establish some international organization across the gods, perfect a bottom line that all gods should abide by, plan each other's rights and responsibilities, etc.
These things have been done in human history - no matter to what extent they have been carried out, humans in human history have indeed done these things.
But the gods and Buddhas in the box garden still follow the old ways.
Jiuzhou is slightly different. As Haotian's thoughts change, most of the gods and Buddhas in Jiuzhou feel that... at least they support that human history should be developed by humans themselves.
The Kyushu in the box garden and the Kyushu in human history are basically cut off from each other. The gods and Buddhas of Kyushu in the box garden only rely on the merits in a small number of areas such as ancestor worship.
An indisputable fact is that the contract signed between the box garden and the ancestors of mankind, such as the creation of characters, has a bottom line for the decline in profits.
When characters were first created, among all the people in human history who have used characters, probably 30% of the credit for creating characters could be attributed to the creator of characters.
After ten or twenty generations, people who worked with writing in human history would naturally be unwilling to continue sharing these three achievements.
After all, writing has developed for dozens of generations and is no longer what it was when someone first created it. Why do you still get 30%?
——Don’t even mention twenty generations, even if it’s two hundred generations, when talking about characters, the younger generations will think of XX creating characters, and will think that they can have what they have today because of the efforts of their ancestors, etc... This is the bottom line.
Things change with time. The longer human history lasts, the more human history will be diluted, and the proportion of merits distributed between the box garden and the human history sign will be diluted.
But it will stop diluting after reaching a certain level.
A thousand years later, the people of Kyushu remembered that their ancestors had created writing and gave back certain contributions.
Two thousand years later, the people of Jiuzhou will remember their ancestors for creating writing, and the achievements they have made will only be greater.
Because there are so many more blessings that have developed based on the concept of words.
For the creators of the blessing of writing, their share of credit will not continue to decline after it hits the bottom line, but as human history develops, the base created by the blessing of writing is expanding.
Gods, Buddhas and human history can achieve a win-win situation.
Other groups of gods are not unaware of this kind of development model, but the weaker groups of gods don’t even need to think about it.
You never know when the group of gods will be destroyed. They can't even keep themselves together now, so naturally they won't want to operate in the long run.
In the West, some groups of gods have thought of doing this - but this is attributed to Yahweh.
Among the Greek gods, Yahweh took away Rome's control.
Similar to Egypt, it is not stable either.
Similar to India or the native civilizations of North America, they all have their own problems.
But in short, the operating mode of the gods in the box garden cannot keep up with the development of human history.
Kyushu has chosen its own path - just let human history develop on its own.
The development of human history will upload the results of development to the sand garden, and the sand garden will gather the positive results achieved into human history.
The gods and Buddhas of Kyushu do not interfere with the corresponding human history and only take the minimum share.
——As long as the power of human history develops well, we can be full even if we only take the minimum share.
This is different from Eagle Sauce.
The development of Jiuzhou, even if you talk about breaking the sky, is inseparable from the efforts of various predecessors in the past.
Based on the achievements of our predecessors, a minimum share of the profits is justified.
There is nothing wrong with you using paper and expressing your admiration for your ancestors who improved the papermaking technique.
For a country like the United States, which has only a few hundred years of history, the achievements of their ancestors... If the two goddesses want them, they have to compete with the Western District gods.
This is the situation in Kyushu. After the dystopian war, the gods in the western zone, let alone reflecting on themselves, are even more thinking about making up for the merits they paid for changing history.
As for Eagle Sauce, the two goddesses can't have the merit-sharing model like Kyushu.
On the European continent, the person most qualified to implement the win-win model of Kyushu is Yahweh, but Yahweh ran away.
After a rough calculation, the essence of human history lies in these three areas for the time being.
If we include the indirect impact of these three regions, it is roughly equal to the entire human history.
If, as human history develops, the mainstream gods all begin to adopt similar behaviors, allowing humans to develop human history on their own, and only holding on to the symbolic significance of being ancestors, while at the same time balancing each other at the level of gods...
Human history would certainly like the sand tray to become this mode of operation.
But the gods and Buddhas don't want to.
Jiuzhou can play like this, but other families simply cannot support their own group of gods if they play like this.
We don't even need to completely abandon the possibility of gods and Buddhas operating human history. We can compromise a little and let gods and Buddhas set a standard for concluding human history, deciding what can and cannot be done. Human history probably won't object too much.
But as human history grows, the closing pattern of the sandbox remains the same and has not changed at all.
After Kyushu plays by itself and humans manage themselves, the conflicts between Kyushu gods and Buddhas and human history are almost zero.
But it is powerless and lacks influence, and cannot be considered the mainstream opinion in the sand tray.
To put it more bluntly - Kyushu has no conflict with human history, and no conflict with the box garden.
The convergence pattern of Kyushu is recognized by human history.
Human history is run by humans, and the gods only collect the basic share that will not be diluted, and at the same time ensure that interference from the level of gods and Buddhas will not interfere in human history... Only a fool would refuse human history.
Most of the gods and Buddhas in Kyushu did not resist.
Less money, less work, and less responsibility!
Most of the gods and Buddhas in Kyushu also need merits and resources, but at the same time they also focus on cultivating their minds and practicing Taoism, and are not interested in worldly affairs.
To put it simply - there is no need for me to manage human history, so the fewer achievements I make, the better. Wouldn't it be the same if I used my free time to discuss Taoism with fellow Taoists and improve the completeness of my own worldview?
If your achievements are not enough, then focus more on studying theory. If you can't go the macro route, then go the micro route.
Many gods in Jiuzhou would rather get some basic merits and then find a quiet place, rather than spending time getting a lot of merits but having little time for cultivation.
Whether internally or externally, the win-win model of Kyushu gods and human history has no foundation for other groups of gods.
But the conclusion of human history has nodes, and except for major events, it usually happens once every hundred years.
Human history can agree with the convergence pattern on Kyushu, but it is impossible for human history to converge only on Kyushu.