Page 480
Maybe?
Bai Yasha didn't understand. There were too many strange abilities in the box garden, and she couldn't study them all. She could only see through the essence of the enemy's abilities, and then break them all with one force.
She even didn't know how to categorize the enemy's abilities... She would just draw a frame, lock onto the target, and attack.
She always did this when fighting.
Chapter 109
Su Qing ignored Azidahaka's fishing strategy and concentrated on waiting for Bai Yasha's signal.
Azdahaka took action when the spiritual energy of humanity's final trial was dissipated. Compared with the disappearance of humanity's final trial spiritual energy after he took action, it was just a moment's difference.
If three-digit gods and Buddhas were present, they would certainly be able to see the sequence of events that happened at this moment.
But the gods and Buddhas don’t even let their senses reach the battlefield, and they rely on the heavenly army’s detection mechanism to broadcast, so the observation accuracy is not enough.
Not to mention that at that moment, Bai Yasha was planning to fish, which would inevitably attract the attention of the gods.
Compared with Su Qing's side, the movements on Bai Yasha's side are naturally more important and more threatening to the gods.
Shiroyasha tried to seal off the small garden, threatening the lives of the gods.
Even if humans fail in the final trial, the only threat they will suffer is to the gods' financial resources.
No matter what, if the gods and Buddhas want to leave the box garden, no one will stop them. Even if the box garden is destroyed, the gods will also have a way to retreat.
Those gods and Buddhas who died in the box garden either did so for their ideals or because they miscalculated the degree of danger. They intended to take risks to earn merit, thinking they could withstand the danger, but they failed and were beaten to death.
Su Qing felt that his future prospects were still optimistic.
As long as Azdahaka's final human trial position was removed, Su Qing would naturally be able to obtain the distortion of human history contained therein - this thing, to put it bluntly, was the dissatisfaction of human history with the box garden.
As long as someone helps to chop down the gods and Buddhas in the box garden, it doesn’t matter who chops them down to human history.
It is precisely because of this mechanism that the dystopian devil has lost his power to absolute evil.
The foundation of dystopia and absolute evil are both perpetual motion machines. In dystopia, the perpetual motion machine is in the hands of one person, while in absolute evil, the sovereignty of the perpetual motion machine sinks into the unknown realm, and everyone has the potential to use the perpetual motion machine.
Dystopia and absolute evil are two sides of the same coin. This is just the spiritual weakness that created the Demon King of Dystopia.
But human history only hopes that someone will chop down the gods and Buddhas, and it doesn’t matter who chops down the gods and Buddhas, so the distortion of human history is divided into two strands.
What weakened the Anti-Utopian Demon King was not the weakness of his spirit, but the dilution of the support given by human history after the weakness of his spirit.
This is the mechanism of human history.
There is only one final human trial in the world, and it has the greatest support in human history.
The more final trials there are in the world, the thinner the support for human history will be. The thinning will be even more obvious for the dystopian demon king who has the same spiritual nature as other demon kings.
Once Su Qing obtained the distortion of human history behind Azdahaka and the corresponding grace was generated, he had the power to protect himself in the box garden.
In the short term, Su Qing might not be able to be like the Demon King of Dystopia, and in a one-on-one fight he might even make other top three-digit players unable to escape, but in terms of self-preservation ability, the nature of his spiritual nature must be more difficult to deal with than Dystopia.
As for the follow-up...
Su Qing thought, then he would have to give the now stable box a push.
Even if we put aside the fact that he was from Jiuzhou before traveling through time, Jiuzhou is still a partner that can be cooperated with.
Not only Kyushu, but also the early group of gods in the box garden basically took the stance of human history.
For example, Zoroastrianism or Greece under Gaia, after figuring out the logic behind the birth of the final trial of mankind, basically wanted to cure the root cause rather than attacking the final trial of mankind to treat the symptoms.
If this is the final test for humanity that will bring about a decadent trend, then there will be no room for compromise, and naturally the solution will be to address both the symptoms and the root causes.
But Su Qing, or the type of dystopia that won’t bring about decadence… the possibility of cooperation exists.
The dystopian demon king was able to hide in the small garden for more than a thousand years, and was not exposed until he occupied the western area of the small garden.
The Demon King is strong enough to be able to hide from the perception of the gods and Buddhas in the box. Even the box cannot limit two-digit numbers, so it is naturally impossible for the Demon King to hide two-digit numbers.
In general, the two-digit number is not opposed to the actions of the dystopian devil.
This is the case with Yawei's dystopia, not to mention that Su Qing's ability to travel through time and space will bring unpredictable benefits to the box garden.
After obtaining the distortion of human history behind Azdahaka, Su Qing felt that what he needed to worry about was not his identity as the final human trialist, but his ability to travel through the world, which would arouse the jealousy of the strong, and that some conservative strong men would feel that the other world was very dangerous, and perhaps there were big guys that the box garden could not afford to offend.
Putting aside Su Qing’s concerns about his own safety for the moment, at least in the box garden, many gods can be his partners.
However, Kyushu is the strongest among them.
The power of Zoroastrianism is weakening, and the Greek power is still short of two digits. The Thousand Eyes only have two digits, and both three and four digits are missing.
Jiuzhou is indeed strong in all aspects.
Kyushu’s only disadvantage may be that it is not the number one in terms of power in human history.
But in addition to this, whether it is two-digit or three-digit numbers, or the possible background, Kyushu can be regarded as the best in the box garden.
Yahweh has officially returned to the box garden and integrated his own forces, and perhaps there is still hope for a head-on confrontation.
If Yahweh disappears, then Kyushu... This is not a comparison with certain groups of gods, but a comparison with the box garden outside Kyushu.
This is a sandbox. Under the mechanism of the sandbox, the weak have a certain chance of winning against the strong, but the strong may fail.
Taking the rollover rate into account, it is impossible for Jiuzhou to sweep the box garden.
But if Kyushu goes to war with the other gods in the box garden, he will surely be unstoppable at the beginning.
Gradually, some powerful people in Jiuzhou overturned in the small and medium-sized groups of gods because of some strange grace games and the authority of the organizer.
The number of powerful people in Kyushu decreased, and other gods and Buddhas in the box garden formed an alliance, and then the two sides entered a stalemate.
It is difficult to fight one against many after all, but if you play with style and then attract other small and medium-sized groups of gods to join, that is another matter.
There are too many variables to predict, but fundamentally, it is not without reason that the gods of the box garden are wary of Kyushu.
If there is someone in Kyushu who can make the Kyushu gods reach a consensus, there is indeed a possibility of unifying the box garden.
In the eyes of the gods in the box garden, the previous Emperor Haotian had the prestige, but Haotian left the box garden, and the current Jade Emperor feels a little reluctant to sit on the position of Emperor, let alone unify the opinions of the gods in the Nine Provinces.
But Su Qing knew that this was the same person.
It’s not that Haotian doesn’t know Jiuzhou’s strength, but if a war really breaks out with Quanxiangting, even if Jiuzhou wins in the end, the losses it suffers will not be small.
What's more, if the victory requires the small and medium-sized groups of gods outside Jiuzhou to join Jiuzhou, doesn't that mean they have to promise conditions?
Haotian refused.
All members of his own heavenly court abide by the heavenly rules conscientiously. For Haotian, small and medium-sized groups of gods can join, but he will treat them equally at most.
You can memorize this book of heavenly rules. If you think you can abide by them, we can continue our discussion. Under such circumstances, Haotian really doesn't think that the group of gods from the Nine Provinces can unify the box garden.
If the conditions for the joining of small and medium-sized groups of gods are relaxed, and a prince is enfeoffed as one of them, the chances of unifying the box garden would not be small.
But the key point is, what is the purpose of unifying the box garden?
For the sake of human history’s autonomy, gods and Buddhas only take a guaranteed share of the merits?
There is no way to discuss this. It is impossible for external small and medium-sized groups of gods to be willing to join.
Kyushu has a long enough history that it can barely get by with the guaranteed share. However, the gods whose history is not long enough will only starve to death if they take the guaranteed share.
Haotian left the box garden and washed his two-digit spiritual level to four digits in order to solve some problems in this regard.
If Haotian really used his backup plan against the gods in the box garden, the gods in the box garden would not have the opportunity to consider the final trial of mankind.
(After the battle, go talk to this Heavenly Emperor about cooperation?)
Su Qing made up his mind. Regardless of the Kyushu in human history, the Kyushu in the box garden was indeed a little more violent than Su Qing had originally thought.
——There’s nothing I can do, it’s the wrong person.
When Haotian cleansed his two-digit spiritual power into a four-digit one, he sent his clones to every part of human history to destroy it.
Haotian's clone has used various identities, but the one he used most often was Zhu Yuanzhang.
The appearance of Yuanshi was the destiny of the Han Dynasty, and it began during the reign of Emperor Wu of Han.
Before Emperor Wu of Han, the Han Dynasty had time to recuperate and accumulate resources. Starting from Emperor Wu of Han, the concept of national destiny began to take shape.
The Kyushu gods can be counted as three forces. The leader of the Xiandao system is the plus version of Emperor Wu of Han, and the leader of the Tianting system is the Pro version of Zhu Yuanzhang.
Fuxi was also very tired.
The hawks are a bit too hawkish!
If other bigwigs in Jiuzhou are more dovish, it is not impossible for him to be a hawk. Fuxi's attitude is also very clear, and the Book of Changes is there.
When it is time to be hawkish, he will be hawkish, and when it is time to be dove, he will choose to dove.
But the problem is that no one gave Fuxi the opportunity to choose.
When Fuxi felt it was time to launch the eagle, he had not yet completed the logistical preparations and others had already gone up.
When Fuxi felt it was time to dove, others were thinking of using the eagle move to break the deadlock.
——There is no other way. Fuxi can only be a pure dove. When others want to act recklessly, he will hold them back so that they will be a little cautious and not act too recklessly.
If there were no gap between the box garden side and the human history side, Fuxi would have reluctantly persuaded Yuanshi that as gods and Buddhas, they should not interfere with the course of human history...
Maybe before the dystopian demon king is born, Jiuzhou will start a fight with the whole box garden.
Jiuzhou developed peacefully for thousands of years, while other groups of gods experienced various accidents and suffered heavy losses.
Even so, it is impossible for Kyushu to directly confront all the gods in the box garden.
There are almost enough strong ones, but not enough middle and low-level ones. Considering that the strong ones in the upper box garden may fail due to strange games, Jiuzhou has a high probability of not winning the entire box garden.
In the early millennium, the anti-utopia war was not fierce, and the gods and Buddhas in the Western District did not invest resources to create a new historical line. There were more gods and Buddhas in the box garden, and the gods and Buddhas had accumulated trump cards. The accumulation of Kyushu was also less than it is now...
It cannot be said that Jiuzhou will definitely lose if he tries to challenge all the other gods and Buddhas in the box garden, but the possibility of losing is terribly high.
Haotian felt that Fuxi was playing it too safe. Opportunities could not be waited for. Even if there was no way to win - then just take a step back and defend the East District. Could the enemy still rush in?
Even though the coalition of the six nations was strong enough, they were unable to break through the pass and destroy Qin!
Their own group of gods is full of such reckless men, and they plan to go ahead thinking that nothing will go wrong, so Fuxi can only hold them back again and again.
What if the other groups of gods really unite?
The winning rate is less than 20%, and the probability that other groups of gods cannot unite is only 80%. Do you want to rush in?
If this is enough, how can it be your turn?
Back then, when Gaia and I were planning to start our charge, one from the east and the other from the west, you didn't even have a plan for the charge!