Chapter 523 1 Accidentally Provoking the True Buddha
Chapter 523: Accidentally Provoking the True Buddha
In heaven, time flies by in a blink of an eye.
Wen Rui stayed in Leicheng to supervise the torture of the Five Hundred Arhats, and this process lasted for a whole year without sleep or rest.
After Guanyin Bodhisattva left, the Western Church seemed to have forgotten about the matter. It no longer had any intention of trying to negotiate and did not send anyone to lobby.
Wen Rui was getting a little anxious from waiting, and he knew very well that this was the so-called strategic determination.
Western religions firmly believe that if fate has not yet arrived, nothing can be forced. Any rash, impetuous, deliberate action will be seen as an obsession that has not been eliminated.
As a result, Wen Rui was in a bit of a dilemma. After all, watching fairies interrogating arhats all day long was definitely not a pleasant thing to watch.
On the other hand, if two Arhats were torturing five hundred fairies, Wen Rui might not get tired of watching it...
Facing a group of groaning bald muscular men every day, Wen Rui was afraid that it would take too long and affect his sexual orientation.
This is not a solution. Wen Rui doesn't have the confidence to compete with gods and Buddhas in patience.
If he doesn't continue to attack, the Westerners will teach him a tactic of dragging it out for a hundred or two hundred years, and Wen Rui really won't be able to bear it.
Wen Rui had already extracted a lot of miscellaneous clues and negative information about Western religions from the weak-minded Luohan.
There were even a few Arhats who were severely beaten and their souls were traumatized and they admitted that they were the ones who kidnapped the fairies. They only asked for a quick death and to send them back to the west as soon as possible.
The word "return to the west" here does not mean literally, but to kill them quickly and give them a quick death.
After much thought, Wen Rui decided to test the bottom line of Western Religion, so he picked out some negative information from the records, and after some artistic processing, sent it to the Chamber of Commerce headquarters, arranged for directors and actors, and started arranging film and television works that alluded to Western Religion.
For example, lotus, sister drum, human skin sutra, burning fingers to offer to Buddha, skull bowl, human bone flute...
For example, in a very effective Guanyin temple, the main hall for praying for children has a back door leading to a secret cellar room.
For example, a certain temple lent money at high interest rates to make a lot of money, occupied land, treated tenants harshly, and even demanded their wives and daughters.
Of course, there are also cases where the mounts of the major Bodhisattvas occupy the mountains and become kings, wreaking havoc on the surrounding areas and devouring humans and animals.
At this time, Western religion had not yet been fully introduced to Jambu Continent, and the people of Jambu Continent did not have a deep understanding of Western religion. Wen Rui had a preconceived idea and gave the people of Jambu Continent a shot of prevention in advance, so that their first impression of Western religion was that it was weird and evil.
The worst thing is that every work will be marked: adapted from real events.
There is nothing new under the sun. The chaos in Western religions in the Dharma-Ending Age still exists today. Of course, the probability of its occurrence is much lower than in later generations, but as long as there is one case, Wen Rui can catch it and slander it to death.
Moreover, even if Tathagata came to him, Wen Rui could confidently produce the confessions of the Arhats to prove that he was not spreading rumors.
The Demon Alliance's sphere of influence cannot penetrate into Xiniu Hezhou, but in Nanzhanbuzhou, where it has been operating for a long time, its influence has surpassed that of the declining Western Zhou royal court, and the film and television works it distributes are all art forms that are popular among the masses.
Soon, Western believers who, like Zen Master Fashan, had crossed the sea to the Great Zhou and tried to build temples in the southern continent to spread Buddhism were spontaneously expelled by the local people.
Once Western Christians appear in public to beg for alms, they will be scolded to their faces as "evil monks", "lewd monks" and "evil monks". Not to mention begging for a single meal, it would be a blessing from the Buddha if they don't get beaten.
The few Western religious temples in Jambu Continent were destroyed or directly converted into temples for gods, land gods, and city gods.
Although it was unclear what exactly happened, Wen Rui combined the history of his previous life and knew that at a certain period of time, a major change occurred in the Western Church in Xiniu Hezhou.
The local gods and priests of Xiniuhezhou united and, under the leadership of the Brahmans, forcefully expelled the Buddhas and Bodhisattvas of the Western religion. The rise of Western religion in Jambudvīpa was not as the Buddha claimed. Seeing that the people of Jambudvīpa were greedy, lustful, and happy to cause trouble, and that they killed and fought many people, he passed down the Tripitaka to persuade people to be good.
Rather, it is like an invasive alien species whose own homes have been destroyed and which has been forced to migrate and occupy other habitable places.
If Jambudvīpa had not accepted Western religion, it would have been difficult for Western religion to flourish, let alone continue. It would have been very likely that it would have become like Jainism in the Western Aquarium Continent, with fewer and fewer believers and gradually declining.
After the arrangements were made, Wen Rui continued to stay in the Leicheng prison, interrogating Luohan out of boredom, waiting for the Western Church's response to this round of public opinion offensive.
On this day, Wen Rui's real body was sitting in the Leicheng prison, and his clone was projecting to the laboratory in the secret realm of Jin'ao Island. Suddenly, he felt something in his heart, and hurriedly returned his main consciousness to his body, only to see a Taoist in a monk's robe standing in front of him.
The Taoist had not shaved his head, but was dressed like a disciple of a Western religion. He had a reserved look and an ordinary appearance. He tilted his head and stared at Wen Rui with a half-smile.
When Wen Rui saw him, he immediately swallowed his saliva, and quickly stood up and bowed to perform the disciple's etiquette, not daring to neglect it at all, and said respectfully: "Disciple greets Master Duobao..."
At this moment, a thousand horses were galloping through his mind. He even thought about having Tathagata come in person, and then relying on the power of his father and great master, he would embarrass Brother Lai in person.
Unexpectedly, the Western Church was so anxious that they actually invited this great Buddha. However, Wen Rui's almost invincible background and connections had no effect on him.
The visitor was none other than Duobao Taoist, who, after entering the Western religion, achieved Buddhahood and was honored with the title Duobao Tathagata Buddha.
This great Buddha is rare in the Three Realms and is not afraid of the several great gods standing behind Wen Rui.
The Golden Spirit Mother and the Lishan Old Mother are his junior sisters, Wen Zhong is his nephew, and Wen Rui is his great-grandson. No matter how arrogant Wen Rui is, he would never dare to act arrogantly in front of him.
Otherwise, if he hit his legs twice and broke them, no one would be able to avenge him.
No one knew what magical power or magic weapon Master Duobao used to suddenly appear in the heavily guarded Leicheng prison in Heaven without triggering any alarms. The two fairies who were busy beating the Arhat in the prison didn't even notice his arrival.
Taoist Duobao did not say anything. He just glanced at the fairy who was still beating the arhat and nodded at Wen Rui.
"Stop, stop immediately!"
Wen Rui was very tactful and ordered loudly: "Stop fighting. You have been fighting for a year. Watching these naked arhats all day long will easily make your mind of Taoism dusty. I will give you a day off today and go back to rest."
Fairy Yun Jiang resolutely replied, showing that she was very motivated at work: "Emperor, we are not tired. We haven't found out the whereabouts of our sisters yet, so we dare not neglect it."
Wen Rui winked at her, indicating that it was the Big Buddha who had come into the cell. However, the two fairies were completely unaware of it. It was obvious that neither their spiritual perception nor their vision could detect the existence of Taoist Duobao.
"Are you still addicted to fighting? This is an order!"
In desperation, Wen Rui scolded loudly.
Seeing that Rui was furious, Yun Jiang and Yue Ying put down the already frayed white silk and walked out of the prison hall unwillingly.
The two of them walked past Taoist Duobao and almost bumped into him, but they were still unaware of it.
After the two fairies disappeared, Wen Rui said in a very firm tone: "Master, let me remind you in advance that I have great merits and will be punished by heaven if I kill them. I am not afraid of pain, and there is no point in hitting me. In other words, I am not afraid of you..."
Before he could finish his words, Taoist Duobao raised his hand and gave Wen Rui a slap, hitting him hard on the top of his head with the joint of his knuckles.
(End of this chapter)