Chapter 935: Concentrating the Mind and Melting the Yang Gold

"Hello, Mr. Chen. If it is convenient for you, the items you exchanged will be delivered to your house in two days."

Chen Chuanshuo said: "Then send it to me in two days."

"Okay, the item will be delivered in two days. Thank you for choosing Wansong Platform. We will continue to provide you with quality services and meet your needs."

Chen Chuan clicked on the pass to the lower world and ended the call.

Practicing Changshengguan requires some things to assist. Some of these things are very rare and cannot be purchased at any time. So after he realized that it would not take him much time to subdue the aura, he took advantage of that time to make an appointment to exchange them.

He originally thought that he would have to wait for a while, or simply look for it in other channels, but he didn't expect that it would be available on the platform so quickly. This allowed him to carry out his original practice plan smoothly.

He stood up from his seat, took the elevator to the bottom of the villa, walked into his private meditation room, and sat cross-legged here, quickly recalling the method of condensing the external appearance in his mind.

The external appearance is the "spiritual appearance". According to the method, the "spiritual appearance" is the existence of the self and the manifestation of the spirit.

The scale of the external appearance is almost entirely determined by the fighter's own field range, and the external appearance is ultimately derived from this. The field is the embodiment of all self-information and even will. Everything that is generated there naturally belongs to the self, and the external appearance is equivalent to a part of the self.

But external appearance cannot cover or replace the self.

The fourth limit is to "maintain the true form and gather the spiritual form". We must have a clear understanding of the two. The spiritual form is just a tool, it is my incarnation, it can carry my power, but it cannot become the real self, otherwise the self will also undergo transformation.

No matter which path you take, you need to have this kind of judgment between inside and outside, and you must maintain this will from beginning to end. Keeping your true self still is the prerequisite for everything. The difference between the three phases lies only in the different recognition of the "true self".

Now that we understand this meaning, the next step is to figure out the specific method of condensing the external appearance.

This first requires the generation of a unique alienated tissue organ at the center of the eyebrows, and the intention of a complete self there, and finally the outside world can be reflected from within the biological field.

The place between the eyebrows is actually the so-called "third eye". He had used it to observe the non-existent objects and the world.

Later, his spiritual power gradually increased, and he was able to sense many unpredictable things through it, so he rarely used it.

This "Heavenly Eye" is actually a portal that connects the virtual and the real, and the gathering of spiritual beings starts from here, so the first thing is to train and strengthen the alienated tissue here to form an independent alienated organ, and then you can do the next things.

For him, this step was not that difficult, it could even be said to be very easy.

Because most fighters only train a certain part of their alienated tissues when they start practicing. But the Zhou Yuan Jin method he practiced at the beginning emphasizes taking into account all the alienated tissues, so he opened his "Heavenly Eye" early.

But in fact, except for some fighters who focus on this part, or fighters who are born with spiritual talents, few people can have this ability at the third limit. Some people can only highlight this part of the alienated organization after they become fighters.

If it is the latter, then when trying to embark on the path of longevity, certain methods must be used to re-stimulate the alienated tissue so that it can grow quickly and become stronger.

Fortunately, it is usually not difficult for those who can practice to the level of a fighter to take this step. However, if this alienated organization has existed from the beginning and has been able to grow along with its own growth, then it is obvious that the foundation it possesses is far stronger than those practices that were quickly promoted later.

If this step is completed, then after that, you can consciously use the method to guide your self-existence.

So……

He lit the lost incense burner at hand, then closed his eyes and focused his mind on the center of his eyebrows as instructed in the method.

As soon as the thought came, the center of his eyebrows began to twitch slightly.

In his inward vision, the alienated tissue there appeared to be in a form that was steaming like clouds. In fact, it was many very tiny alienated tissue fibers. Many spiritual forces were concentrated here, guiding the inside and outside, resulting in some uncertain changes.

But this is only an inner presentation. What is manifested externally is just a faint red mark between the eyebrows, which cannot even be found if you don’t look carefully. In the old state religion, this is the so-called "hidden spirit". However, as his mind concentrated, a faint light gradually emerged.

Because he had laid a good foundation, he didn't have to put much effort in this part. After just about a day of adjustments, he had almost completed the preliminary preparations.

The next step is the formal practice of visualization. The three phases here are different. The similar and different phases rely on the visualization picture. The external phases are gradually approaching it, and finally the inside and outside correspond to each other, and the immortal god in the painting is achieved.

The external form of the divine form can be said to be the most clear distinction between the original self and the external self. In the eyes of practitioners of the divine form, the external form is a body that can be replaced at any time, at most temporarily, and never one with oneself. However, if their cultivation is not deep, every time they change their body, they will be greatly consumed. Only when they really practice to the end will they not be too restricted, and when they reach the real depth, it is not difficult to condense a real body purely by self.

A person's appearance usually reflects his or her self, but it is worth mentioning that this self is not fixed. It depends on your own cognition. You will see how you think you should look like.

After truly practicing to a profound level, the manifestation of the human form is probably the least restricted. It is not like the alien forms, each of which corresponds to a different ability, nor is it like the divine form which can utilize some of the characteristics of the body it occupies. Even if it changes in a thousand ways, I am still myself.

Although the three phases go to different destinations in the end, the principles are the same, and the essence of the external appearance is the same. If we must compare them, then when the external appearance falls into the observation of existence, it is like the virtual side of the existence on the opposite side, and once it is revealed, it will turn from virtual to real, that's all.

The martial arts method purchased from the platform explains these things in simple and straightforward sentences, making it easy to understand. The author of the book is very knowledgeable. He must be a great figure who has reached a very high level of cultivation.

In addition to the above prerequisites, in order to gather external appearances, a certain amount of energy is also needed as support during practice in order to build an external self. However, after truly practicing it, such a large amount of energy will not be required each time it is used.

Chen Chuan had been prepared for this. No matter what kind of practice a fighter does, he cannot do without the intake of nutrition and energy. Although the Municipal Council is gone, the gifts from the three fighters are still there. Even if he uses them freely, they will be enough for him to use for more than a month, not to mention that he also brought back some easy-to-store ingredients from the Fusion Zone.

At present, the energy stored in his body is sufficient, but if he wants to increase the success rate in the process, he needs some special medicines and substances to assist in the practice. Some of them are not necessary, but they can definitely help and shorten the time.

But there is one thing that is definitely indispensable, and that is a special substance called "Six Yang Gold" that he had previously ordered from the platform.

This thing, like pure essence, comes from the opposite world. Judging from the explanation of the method, generally speaking, a fighter only needs one or two to complete the practice of longevity.

Two platform coins can be exchanged for one, but there are restrictions here. A customer can only exchange a maximum of two through the platform.

Chen Chuan was not afraid that the platform would know his progress in practice, because according to past practice, whoever bought it first would own it. If there was no supply at the moment, he would need to wait for a while. It would always be a good idea to get it first, and many fighters would make this choice.

Since he had exchanged for the practice method of Changsheng Temple, it was natural for him to exchange this thing.

However, he felt that using only two portions might not be enough, and he had no idea how effective it would be, so he could only use it to see the effect of this thing first, and then see how much gap there was.

Because the goods will not be delivered until tomorrow, he stopped here for the time being and went to do other things first.

At noon the next day, the platform finally delivered the things. After signing for them, he returned to the meditation room and opened it. Inside was an exquisite jade box, and outside were some incense and medicine to help with meditation.

He opened the box, revealing an amber-like crystal with a golden luster. When he tapped it gently with his hand, it made a crisp sound. He took it in his hand and tried to squeeze it, but found that it was not deformed or cracked at all.

This thing is extremely strong and can be said to be indestructible, but it has one characteristic, which is that it can be easily eroded by spiritual power.

Therefore, before practicing, he needs to first use his spiritual power to refine it and integrate it into his own forehead, and then follow the guidance of the method to build his own spiritual appearance bit by bit.

He did not waste any time. After sitting down, he lit the incense burner and stared at the object.

As the spiritual power fell on this thing, the seemingly solid gold and stone suddenly dissipated into golden smoke, floated away, merged into the spirit, and finally converged to the center of the eyebrows.

At this moment, he had a feeling that this thing itself was condensed from the purest spirit, and that this thing came from the opposite side. This guess was not impossible.

It took him more than an hour to completely refine this piece of Six Yang Gold, and then he moved on to refine the second piece.

However, the situation he had anticipated did indeed occur. These two pieces were just a drop in the bucket for him and were not enough to construct a complete spiritual image.

After all, the standards used in the martial arts were formulated according to ordinary fighters. He was different from these people, and the materials he needed to consume were definitely much more than these people.

So where to find more of this?

……

(End of this chapter)

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