Page 92
If he were gone, many people here would have died on the spot!
——In the original work, after some adventures, the trust between Izayoi Sakamaki and the other two problem children was built up little by little.
But now...
The two pure colored pens who were almost killed as soon as they arrived at the small garden, Izayoi Sakamaki felt that neither of them was as reliable as Black Rabbit.
Black Rabbit at least has fighting ability.
Izayoi Sakamaki was processing documents and gritted her teeth as she said, "Canary!"
Tell me, can the small garden satisfy me? Will it not make me feel bored?
...Can we have some shame?
Chapter VII Cooperation
no name's current situation is really giving Izayoi Sakamaki a headache.
Through the collection of books in no name, he has understood some of the current situation of the small garden these days.
The current No Name seems very embarrassing to Izayoi Sakamaki.
There are only a few ways to develop in a sandbox.
One is the Thousand Eyes type of business community.
Don’t even think about No Name nowadays. A business community needs not only one or two strong people, but also a large number of grassroots personnel.
no nameA group of children who have not yet developed, there are simply not enough people.
The second is to participate in favor games organized by other communities to win favors. This is also a way, which is most suitable for small-scale emerging communities.
no name Life is tough nowadays, but it is not easy to get involved in it.
Reputation is important.
Over the past three years, no name's reputation has been very bad in the small garden, but this is just the opinion of people who don't know no name's glorious past.
These people are not important. They think that No Name is a fool for challenging the Demon King because of external factors, and they will change their attitude because of external factors in the future.
In the eyes of no name’s former allies, they may change their practices because of the overt publicity, but they will never change their minds.
The communities that fought alongside No Name back then all know very well that outsiders saying that No Name challenging the Demon King is stupid is a slander.
But if no name makes a comeback by participating in the gift game, then its reputation will be really ruined, and its former allies will instead suspect that no name may have completely declined.
It’s okay to participate in some gift games on a small scale, but if you use participating in gift games as a way to grow the community, you won’t be able to make it in the sandbox.
The essence of the power of the sandbox is merit, and the essence of merit is fame.
Only by becoming a game organizer, only by hosting games and bringing benefits to others can you gain support from others.
Only a community that has the support of others can grow stronger.
The powerful community offers favors and prizes for individual people and the lower class to obtain. The lower class gains material benefits, and the upper class gains fame.
Afterwards, the upper class used their fame to bring their deeds into human history and made a fortune.
A community that is unable to host a favor game, even if it is powerful, is at best second-rate in the eyes of the people of the box garden.
If you can't bring benefits to others, who will support you?
After all, the upper level of the box garden cannot do whatever it wants to the lower level.
If we only look at power, the three-digit lower world can indeed cleanse the four-digit community in the lower world - and then the box garden can be disbanded.
The lower-level community was wiped out, even if only 10% of them died in a short period of time. How could the core of the box garden contain this result and face the outside world?
The end of human history has come to the year 2000 AD. How many people still believe that gods will be angry and destroy the world?
If humans don’t believe it, human history will reject the result of convergence, the results of the sand tray will be difficult to converge into human history, and the convergence progress of the core of the sand tray will not be able to move forward.
The ones who least want this to happen are the gods and Buddhas.
This is the essence of the sandbox. As human history progresses, the interference of the three-digit numbers in the lower classes becomes more and more indirect, such as supporting and cultivating a group of heroes in human history, or secretly manipulating the demon king to stimulate the lower world.
The demise of one or two, three or five communities is not a big deal. The containment inside and outside the box is not absolute. There is a reason that can explain it away - the scale is large, and the casualties involve "10%" of the number of lower-level communities. No matter how you try to explain it, this result cannot fool human history.
After Izayoi Sakamaki came to the little garden, she was very curious about how Canary lost that year. After investigating some information... Izayoi Sakamaki had to admit that it was really unexpected.
No Name's deeds have been concluded in the outside world.
A community of this magnitude cannot be easily destroyed by three-digit gods and Buddhas.
No Name was destroyed in the small garden. If the three-digit gods and Buddhas want to, they naturally have the ability to do so.
But no name has already pulled together an alliance of lower-level communities. If this community is destroyed by gods and Buddhas, the end of human history can be declared directly over.
How can the core of the sandbox explain human history?
No Name’s great alliance will not be destroyed by direct intervention from gods and Buddhas, but this alliance can be destroyed by the final trial of humanity.
If it was humanity's final trial that took action, destroyed the grand alliance formed by no name, and killed 90% of the combatants from other communities within the alliance, this outcome would be acceptable to human history.
No Name is actually very wronged in the small garden.
After the battle with Azdahaka, No Name suffered heavy losses and failed to gain any merit.
Erasing the dystopia and sealing the absolute evil, they have crossed the two final trials, but no name has not gained any merit in human history.
To be honest, when she learned about what Canary had done back then... especially what they had done back then, after the outside world had concluded the outcome, Izayoi Sakamaki really thought about running away.
Even though he was as confident as he was, he felt that he couldn't support the current situation.
Now, Izayoi Sakamaki doesn't dare to believe any of the gods and Buddhas who support No Name.
Canary led No Name to unite a large number of communities in the lower level of the box garden and established a lower-level alliance... In the final outcome of human history, this thing has another name.
polar bear.
The Grand Alliance attacked Azdahaka, but failed because their leader lost his human identity. They lost 90% of their combat power, and all the losses were elite troops.
Absolute evil is the malice in human history. The deeds of the box garden are concluded in human history, which includes not only the excessive deaths of people with firm beliefs within the polar bear community, but also the betrayal of the beliefs by some of the polar bear leaders.
In the end, it was not so much that no name was destroyed because of the Demon King, but rather because the surviving members were of mixed quality, and some members fled the front line when facing the Demon King.
When it comes to human history, it becomes the self-disintegration of the polar bear.
The last one was speculated by Izayoi Sakamaki herself, but comparing the conclusions of the previous little gardens and human history, Izayoi Sakamaki found the record left by the canary in No Name's collection of books.
Since knowing this, Izayoi Sakamaki no longer dared to believe in the gods and Buddhas of the higher levels.
The basic position of the Halloween Queen in human history is Da Ying.
Including Indra, the base of Indian gods in human history is naturally India.
The Greek gods are in a mess because the western area of the box garden is in a mess. The three-digit main gods within it have some basic knowledge of human history, but they are generally European countries.
Join forces with such a group of gods and Buddhas to form a lower-level alliance?
Izayoi Sakamaki feels that this is not the way to commit suicide.
In any case, Izayoi Sakamaki could not imagine how it would be possible in human history for the whole of Europe, including India, to work closely with the polar bears to jointly build a country.
Probably not even in dreams, right?
You know, although human history and sandbox history do not completely correspond, they are essentially the same. In order to achieve the required convergence rate, even if there are occasional errors, they will gradually converge as a whole, and there will never be a slight mistake that leads to a huge error.
Izayoi Sakamaki is a human from the outside world. He is also traveled around the world by Canary. He is very familiar with the situations of various countries in human history.
In human history, what do different countries think of polar bears, which have already disintegrated? What roles did they play in it? What are the relationships between countries like?
Of course, Izayoi Sakamaki can also force an explanation. Human history is different from the history of the little garden. The gods and Buddhas can only influence the history of the outside world at most, and the effectiveness of the influence is still very general. There is no way to spread the influence to all the worlds observed by the little garden.
The positions of various countries in human history do not represent the positions of the gods and Buddhas behind each country.
But even if we take a step back and think about it, assuming that in the small garden, the three-digit gods and Buddhas who support no name now all truly support no name, the disintegration of polar bears in human history is just an error caused by the self-evolution of human history.
But the basic status of gods and Buddhas in human history can’t be wrong, right?
If no name grows up and rises under his training, and takes on the dreams of Canary and others...
How could it be possible that if this result interfered with human history, it would not affect the interests of these gods and Buddhas?
Even if the three-digit gods and Buddhas who support no name now are sincere, what will happen after no name becomes stronger? If it affects the interests and even the foundation of gods and Buddhas, will they still support no name?
Izayoi Sakamaki was really a little panicked. The more he understood the Little Garden, the more he felt that the pit that Canary had left for him was too big.
It was so big that he didn't even dare to give up, and didn't dare to say that he didn't want to inherit the dreams of Canary and others - if he said it, wouldn't it mean that he knew what happened in the past?
Izayoi Sakamaki pretended that he didn't know what had happened and that No Name's library only contained common sense about small gardens, but he was really at a loss in his heart.
The most important thing is that you can always lie flat if you want to... But he also thinks that no name’s previous dream was not bad.
But he really can't see the possibility of realization now, so he can only take one step at a time. The gods and Buddhas who support no name may have their own purposes...but there are all kinds of birds in the forest. It is true that we should be vigilant against the gods and Buddhas who support no name, but there must be a few die-hard supporters mixed in, right?
Nowadays, No Name's development... Izayoi Sakamoto wants to stick to No Name's old method.
Defeat the Demon King.
Nowadays, defeating the Demon King is the general trend of the box garden, and gods and Buddhas cannot do whatever they want to the lower levels. Perhaps the more powerful people know that a large number of Demon Kings are supported by gods and Buddhas behind them, but few gods and Buddhas dare to say openly that they support the Demon King.
Defeating the Demon King is the political correctness of the box garden, and the more Demon Kings die, the less influence the upper gods and Buddhas have on the lower levels.
If one wants to defeat the Demon King, the first priority is to publicize No Name's current name and demonstrate his power.
Although Izayoi Sakamaki felt that even if he did nothing, demon kings would come to him one after another, and the gods and Buddhas at the top would definitely make arrangements - but if he relied entirely on the arrangements of the gods and Buddhas, then No Name would really have no future. In the future, he would not have any autonomy, no trump cards, and his actions would be completely controlled by the gods and Buddhas.
Izayoi Sakamaki feels that this war for the sovereignty of the Ophiuchus Sun is also a good stage.
Although the gods and Buddhas did not give him the right to choose.
If possible, Izayoi Sakamaki would like to focus on development now, and hope that the upper-level gods and Buddhas will not cause any trouble and send Leticia back directly.
What's the point of using the sovereignty of the Sun in Ophiuchus as bait to expose the tracks of the enemies who attacked No Name and relieve the pressure on No Name now? I don't even believe you.
Izayoi Sakamaki shrugged. Not to mention the gods and Buddhas, he even had doubts about the two problem children who were summoned with him.
In essence, they were just two strangers. The only thing that was certain was that they were related to the No Name cadres who were exiled to the outside world. How could he believe it?