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...I have to find a way to stir up the mess in the small garden.
Izayoi Sakamaki thought silently that the current small garden was too peaceful.
No Name had a real chance of succeeding at the beginning, if only he had overcome the calculations of the gods and Buddhas, Kasugabe Takaaki had not lost his human identity, and No Name had conquered Azidahaka... It is hard to say how much merit No Name could have gained, but the matter of conquering Azidahaka was brought to the attention of the outside world. Even if the upper-level gods and Buddhas were extremely black-hearted and did not even give No Name a sip of soup, the polar bear could at least extend its life by a hundred years.
——In general, the small garden is based on centuries as a major cycle for calculating merits. As for the fact that it spans Azdahaka, even if the gods use the most demanding interpretations and divide up the merits, the basic 100-year life extension period will not change.
If we could have won that battle, a grand alliance of the lower classes of the entire box garden would have been possible. Gods and Buddhas only have a few cards they can use against the lower classes.
Izayoi Sakamaki thinks that the reason why No Name was able to grow to this point is thanks to the Anti-Utopian Demon King.
Only when there is a real devil king will the gods feel pressure and lift restrictions on humans.
Without the dystopian demon king, No Name might have been shot dead as soon as he said he wanted to form a lower-class alliance.
…How come the community flag was taken away?
It was a pity for Izayoi Sakamaki, because that was the real demon king recorded in Canary's notebook and sealed by her, and now it was just right to use him to mess up the little garden.
But it doesn't matter if it is taken away. The flag of the community is a necessary item to liberate Azdahaka. Since it is not in his hands, all we have to do is force the person holding the flag to lift the seal of the Demon King.
The specific details of the plan still need to be optimized, but in general, it can be done according to 'target the Demon King' → 'force the Demon King holding the flag of the no name community to release the seal of Azdahaka', so that he may be able to fish in troubled waters.
otherwise……
Sakakai Izayoi thought to himself that his every move now was probably under the watchful eyes of the gods and Buddhas.
"Mr. Izayoi..."
At the door of the office, Black Rabbit quietly poked his head in and said, "Well, there are guests coming to discuss business cooperation."
"cooperate?"
Izayoi Sakamaki read these two words, chuckled, and asked back: "Cooperation now?"
He thought to himself, in the eyes of people who don’t understand the situation, No Name is still the old, weak and disabled No Name. Who would come to No Name for cooperation?
It must be a god or Buddha who knows the truth, or a subordinate of god or Buddha!
The enemy is unknown, but...
"It just so happens that I'm tired of sorting out Noname's inventory and I just want to relieve my boredom!"
The corners of Izayoi Sakamaki's mouth curled slightly.
Chapter 7 Observation
Su Qing sat in No Name's reception room, looking at everything around him with interest.
The no name station in front of him, the construction materials, materials used, style... are not simple.
A centipede is still alive even after death. No Name was destroyed by the hands of the devil, but what was destroyed was actually only the land of the community, and a large number of buildings in the base remained intact.
At least in the reception room where Su Qing was now, there was no sign of disrepair at all.
This No Name base was not built during the development period, but was established after the dystopian demon king was defeated.
Not far from No Name's base into the wild is the end of the world.
The end of the world cannot be seen from every outer door.
There are tens of thousands of seven-digit outer doors in the small garden, but the river that runs through the four areas of east, west, south and north and divides the small garden into eight parts ends just outside the outer door where no name is located. This is no coincidence.
The reason why no name established a base at this outer gate was when they planned to form a community alliance from the lower levels after defeating the dystopian demon king. They could set up the headquarters of the community at the end of the world.
The materials used in the community headquarters can be described as simple, but given the simplicity of the No Name scale at the time, the headquarters building was certainly not a cheap, mass-produced product.
Simply selling the base and selling a few four-digit favors would be a bargain.
It would be better to turn the base into a tourist attraction for people to visit, which would probably attract a lot of people.
Su Qing felt even more helpless. The children in No Name were living a miserable life... It was simply bizarre.
Come to think of it, even if Black Rabbit cannot participate in games held by other communities, with her salary as a referee, she should not be unable to support more than a hundred children.
If even the nobles of the Little Garden cannot afford to raise their children, how inward-looking must the Little Garden be?
Just imagine, in human history, taking Da Ying as an example, a duke who holds real power (judicial authority) fulfills his job conscientiously, and the salary he earns is not enough to support his own children... How can others survive?
After a quick search through the human history search engine, Su Qing understood that most of Black Rabbit's salary was used to maintain No Name's base, rather than on No Name's children.
Judging from the records in human history, this is really not the fault of Black Rabbit. No matter how stupid Black Rabbit is, he would not be so stupid as to make the children suffer in order to maintain the base.
This is the children's own thinking.
The flag of the former community was taken away, but the cadres were not wiped out at once. However, the cadres who were still in the small garden left no name one after another.
These cadres are either opportunists who follow the wind or undercover agents sent by the enemy.
But the kids don’t know that.
They only knew that the community was facing a catastrophe, and the adults who were still alive had all run away, leaving only Black Rabbit.
In this situation, the children of No Name can only force themselves to show their value and retain Black Rabbit in their own way.
The children are still young and their ability to show kindness is poorly developed.
Since there is no way to show talent, all that can be shown is quality, such as being well-behaved and sensible, and being hardworking and persevering.
Let Black Rabbit invest the proceeds in maintaining no name's base. On the one hand, this is very cost-effective. Constantly maintaining the cleanliness and functionality of the base is certainly a cost that Black Rabbit can hardly afford with his referee's salary, but compared to not maintaining the base for a few years and letting it fall into disrepair, the cost of renovating it is nothing - if no name really can't hold on, the base can also be sold at a good price, so the investment is not a waste.
Secondly, Black Rabbit values her companions very much. The biggest reason why she stays in No Name is to wait and look forward to the return of her former companions. Keeping the base as it is and evoking emotions through the scene is also a way to increase Black Rabbit's sense of belonging to No Name.
Without looking at the ruined land outside because of the Demon King, and only looking at the interior decoration and structure of the settlement, Su Qing could not tell at all that this was a ruined community.
Compared to most four-digit communities, this one just lacks some historical context.
Su Qing shrugged.
No name's situation is really like begging with a purple gold bowl.
After all, even before Izayoi Sakamaki and the other two came to the little garden, No Name's apparent combat power was not something that ordinary people could afford to offend.
Compared to the past, no name is indeed in decline today.
But to say that no name has fallen to the level of being out of the mainstream...
There is a moon rabbit in the community. Not only has it inherited several kinds of divine weapons, it also holds the sovereignty of the moon and has a comprehensive spiritual level of four digits.
If there is a community of four-digit strongmen, which is not considered to be up there, then all the other lower-level communities in the box garden are just rotten fish and shrimp.
How difficult could it be to take care of more than a hundred children with a four-digit salary?
It’s not that Moon Rabbit can’t participate in the Game of Favor, but after using the judgment authority to act as a referee, she cannot participate in the Game of Favor within half a month.
Yuetu is the referee, isn't it true that he earns more as a referee?
The other four digits can participate in the Favor Game, and so can the Moon Rabbit. The other four digits cannot serve as referees, but the Moon Rabbit can - the Moon Rabbit will naturally earn more as a referee.
Then the bulk of the salary was used for the maintenance and upkeep of the no name base. The children in the community lived a miserable life, having to fetch water from a river ten kilometers away every day.
...What a reward for confusing human behavior!
Su Qing guessed that the gods and Buddhas at the top who supported No Name were also confused. If you didn't know, you would think that they were abusing their former allies.
You still have a four-digit number in your community, and you are only raising more than a hundred children. You are not planning to fight the enemy, so how can the upper-level gods and Buddhas help you?
The more ally they are, the less likely they are to help you at this time.
Finding the exiled cadres of No Name and finding the enemies who attacked No Name is the mission of the gods and Buddhas.
As for the children, they had a harder time - the gods and Buddhas might have known that Black Rabbit was in No Name, so they didn't pay any attention to No Name at all, and nothing serious would happen anyway.
It is not easy to interfere with the gods and Buddhas who care about the children of No Name. What if No Name intends to make the next generation live a hard life and train them?
No name is not incapable of improving the lives of the children, so why should outsiders interfere?
Now with the addition of Izayoi Sakamaki, the two problem children should be able to grow into qualified fighting forces in no time.
——To be honest, in Su Qing’s opinion, in the lower level of the box garden, the current No Name has already ranked among the top in terms of high-end combat power.
Not to mention, several problem children have been in the sandplay not long ago, and in the judgment of the history of sandplay, they are still considered "contemporary".
The 'contemporary' identity is important.
There are many four-digit human heroes in the little garden who are of low levels. These human heroes can also participate in the conclusion of human history, but they are ultimately not as good as newcomers like Izayoi Sakamaki.
Assuming that the demon king is defeated, the results will be different if it is defeated by veteran human heroes or by a newcomer like Izayoi Sakamaki.
If the Demon King symbolizes some kind of disaster, such as a volcanic eruption, and the Demon King is defeated by Izayoi Sakamaki in the small garden and the story is concluded in human history, there will be various possibilities for changes after the conclusion in different worlds.
Maybe a volcanologist has developed a solution to a volcanic eruption, or a prophet has predicted the time and scale of a volcanic eruption, causing people all over the world to take shelter in advance, or even countries may go to war near a volcano. Maybe a child makes up a rumor on a social software, and other people believe it for no reason, causing people near the volcano to evacuate in advance, and the volcanic eruption does not hurt anyone.
Izayoi Sakamaki is a newcomer in human history, and the ending is "Someone defeated the Demon King."
But if Hercules defeated the devil, then in the outside world's conclusion, it would only be "this researcher who has developed a technology to solve the problem of volcanic eruptions has such muscles that he is like the reincarnation of Hercules", or "this bodybuilding champion with the title of Hercules held a fan meeting that happened to help people avoid the crisis of volcanic eruption."
Hercules is an old man in human history. When the history of mankind in the outside world comes to an end, the people involved in resolving the crisis will be related to him. For example, the person concerned believes that his ancestor is Hercules, or the person concerned has the title of Hercules, or the person concerned is his fan, etc.
The ending is "Hercules defeats the Demon King". When solving corresponding crises in human history, Hercules is also involved.
The contraction force is relatively smaller.
After the three-digit number came to heaven as a human being, the same achievements he made were added to human history, but the impact was even smaller.
Among the four-digit figures in the Little Garden, Izayoi Sakamaki is not the strongest one, but his competitors are not those veteran four-digit figures either.
If given a choice, gods and Buddhas would prefer that the end point of human history be contemporary people rather than the old powerful ones.
If there is no choice, then it doesn't matter. For example, when facing the dystopian demon king, if no group of gods are considering, wouldn't it be a good idea to defeat the dystopian demon king with the four-digit number hidden at the bottom of their level? Letting the four-digit newcomer defeat the final trial will be more conducive to the conclusion of human history.
The gods will only think, no matter what, no matter whether they are new or old, no matter the strength of the restriction, they will overcome the crisis first.
This is also the reason why Canary teaches Izayoi Sakamaki.
After Canary was banished from the box garden, she felt that her dream was over.
It’s not that she has never lost before. When facing dystopia, she sometimes loses even more miserably, but the Canary at that time, in the judgment of the box garden, still belongs to the contemporary era.
Contemporary humans write contemporary human history. This is what gods and Buddhas most want to see and is also the most conducive to a conclusion.