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"To the son of the past, if you just want to delay until the decadence subsides, I am willing to give you this opportunity."
In addition to simulating the Star Creation Chart, Su Qing, who only had ordinary four-digit combat power, said indifferently to Leticia, who had a three-digit specification and was shrouded in decadence and carrying the vampire curse.
Although he has strength, he certainly won't show any cowardice.
Delaying time is exactly what Leticia wants.
At this moment, what she was thinking was... Could it be that the Demon King was scared?
I just released the simulated star creation map continuously, and now the consequences have erupted? Overdrawn?
But Leticia estimated her own situation... no matter how bad the Demon King's condition was, it was still in the three digits.
She took on the curse to reach a three-digit scale, and relied on the decadent wind to swallow the curse to avoid losing her will. The simulated star creation map was difficult to continue to unfold, and the weak four-digit...
A lean camel is bigger than a horse. If you can delay time by not taking action, it's better not to take action.
Leticia was silent for a moment, adjusting her speaking speed and shaking her head slightly.
"…But the person I love lives in this small garden, and the person I love loves this small garden."
Su Qing sneered and shook his head slightly.
"Those who don't love the little garden sacrifice themselves for the little garden and to fight the demon king..."
Su Qing looked at the gods.
"As gods and Buddhas, don't you have the courage to protect this 'paradise of gods and Buddhas'?"
"answer me."
Su Qing asked, and the scene was silent, without a single response.
“…Oh, that’s about it.”
Su Qing shook his head slightly, looking disdainful.
If you intend to taunt, you have to show enough hatred.
Chapter 52
Outside the game.
Athena looked desperate.
When the rules of the box garden change, the restrictions of the box garden core on three-digit gods and Buddhas will naturally be weakened.
When supervision is weak, gods and Buddhas can correctly interpret the original "violations" in various strange ways.
Athena is devastated now.
Brother, can I call you brother? Stop stirring up hatred.
It is true that the higher the hatred you draw, the more likely I will be forced into a desperate situation. The more hatred the gods and Buddhas in the game have towards you, the less likely they are to easily let go of me, a god who holds part of the nature of the final trial for humanity.
...But can't you trust me a little more? After all, I am the goddess of wisdom!
We have already started taking action on matters related to whitewashing and the final trial of human spirits. Can't you just calm down a bit?
Can you please stop causing trouble and stirring up hatred?
Athena wanted to curse.
She also considered her image and demeanor as a goddess.
I had a lot of things to say in my heart, but I didn't say a word.
……
The gods and Buddhas are very cautious. Some people look angry but no one is fooled.
No one knows what the Demon King represents, nor does anyone know how the Demon King understands and utilizes the rules of the box garden.
What if I curse the Demon King, and the Demon King uses the rules to distort concepts and then forcefully attacks me?
'The gods and Buddhas on the other side provoked and scolded me first, so the responsibility is on them' - this is the fact. After the Demon King was 'provoked' and 'accidentally' attacked the Wind of Decadence, all the gods and Buddhas had to be buried with him.
It is not impossible that every three-digit number has its own insights into conceptual manipulation.
For example, Azdahaka is in a position of absolute evil2. Any strong person facing him will be directly covered with a layer of the concept of good.
Indra was not affected. Indra was originally an evil god but he turned over a new leaf.
If other three-digit pure evil gods face Azdahaka, the concept of good covering their bodies will even affect the operation of the evil gods' spiritual nature.
It is not uncommon for swearing to be considered an attack.
For example, Laozi’s purple gold gourd can be activated as long as the enemy responds... but that is a very hidden favor. Only when the enemy does not respond can the full power of the purple gold gourd be activated.
Create a flawed conceptual small world inside the purple gold gourd to lure the enemy to respond.
The worldview inside the Purple Gold Gourd is flawed and needs to be filled. The person whose name is called will be captured into the worldview inside the Purple Gold Gourd and bear the flaws of the worldview inside the gourd.
When the person's name is called, he or she will have a strong sense of belonging, and feel that he or she should be a part of the world view inside the gourd.
——But when someone can really break free from this sense of belonging and keep silent, that is when the Purple Gold Gourd can truly exert its power.
If a person is sucked into the gourd, the enemy will be incorporated into the worldview of the purple gold gourd.
If the person concerned refuses, there is no need for conversion. Instead, the enemy's worldview should be completely erased, and it doesn't matter whether he is killed or buried.
If you don’t respond when your name is called, then it’s as if you don’t exist!
The mythological cosmology inside the purple gold gourd covers the person's spirit in the box.
If the person concerned agrees, the gourd will have to incorporate the target into the mythological universe before refining it. If the person concerned does not agree, the gourd only needs to operate at full capacity and cover up the target's worldview in the box.
——The gourd cleanses the enemy's spiritual power, and the enemy is no longer considered to exist in the box garden and will be targeted by the box garden.
It's like the dystopian demon king can only move outside the box garden... The demon king is strong enough and can still be alive even when his existence is wiped out. If he is not strong enough, he will not even leave any trace and will disappear completely.
The Purple Gold Gourd was an attempt by Jiuzhou to explore the world. As far as Emperor Shitian knew, it ultimately failed to be made into a simulated star creation map and had little impact on the three-digit number.
It was used on Sun Wukong during the Seven Days War. Sun Wukong's combat power was considered strong among those in the three digits, but she had not completed her mission as a half-star spirit of Blue Star. Her spiritual perfection was not high, and she should have been restrained by the Purple Gold Gourd, a creation of grace that targeted the worldview.
Sun Wukong even jumped out of the gourd - in Journey to the West, it was the boy who was fooled by the monkey, but in the box garden, no one was so stupid as to lock up the enemy and then open it to take a look.
In the seven-day war, Sun Wukong was the loser. Losers have no say, and the winner naturally embellished his own record without affecting the conclusion of the story.
The story of being forced out of the gourd by the monkey was changed to the story of the monkey being unable to open the gourd and tricking the boy into letting her out.
The monkey entered the gourd and came out of the gourd. This is the ending point. Whether she got out of it by her own strength or by deception, human history does not care at the end.
There are many strange and bizarre favors like the small garden.
The magic weapons of Jiuzhou are a kind of. The immortals and gods of Jiuzhou prefer perfection and maintain their own spiritual nature without defects. In pursuit of combat effectiveness, they usually transform a small part of their spiritual nature into magic weapons. The magic weapons bear most of the combat power of the immortals and gods, while the immortals and gods themselves maintain a state of having no weaknesses in their spiritual nature - but having no weaknesses also means having no advantages.
When facing four-digit numbers from other pantheons, Kyushu's four-digit numbers will often suffer a disadvantage.
The four-digit stage requires extremely specialized spiritual energy to unleash super-limited combat power. Even with magic weapons as combat power, on average, the combat power of the four-digit immortals and gods in Jiuzhou is slightly inferior.
However, when it comes to the three-digit level, Kyushu can catch up.
The specialization of the spirit is to utilize the rules of the sand garden to exert combat power, and the continuous specialization of the spirit is the process of increasing the client's understanding of the sand garden.
The perfection of spirituality is a process of continuous self-improvement, which is more beneficial in the three-digit stage of constructing a worldview.
In addition to the magic weapons of Kyushu Island, such as the various vows of India, the triggering of Karna's vow, forgetting martial arts when facing Arjuna, the wheel falling into the pit, such as the Celtic hero's vow to himself, etc., from the creation period of the box garden to the present, the gods and Buddhas inside the box garden have experimented with various strange abilities in order to try the most reasonable way to construct the world view.
Today's four-digit numbers may not be clear, but the three-digit gods and Buddhas all know the strangeness of the box garden's favors. Some low-level special favors, if certain conditions are met and the appropriate box garden rules are used, can also make the three-digit numbers suffer.
If you know the spiritual nature of your enemy, you only need to be on guard against the blessings that can be born from that spiritual nature.
If you don't know the nature of the enemy's spirit, you must stay in a safe state when fighting, be ready to deal with emergencies at any time, and never put yourself in danger easily.
Nowadays, we are surrounded by a wind of decadence, and the situation is already very dangerous and desperate, so we must be extremely careful.
It makes the gods and Buddhas present seem very cowardly.
——But I still say that the brave Iron-Headed Gods and Buddhas were beaten to death by the Demon King in the long dystopian war, and they allowed Su Qing to mock them without saying anything back.
Everyone suppressed their anger and rubbed their hands ready to fight.
You are facing death now, but not wanting to die does not mean you are afraid of death. When the decadent trend subsides, we will practice well together.
Su Qing shrugged.
Wait until the decadent wind subsides? Do you really think I'm stupid?
Maintaining the current situation through bluffing and deception is already the limit for him. Facing a three-digit God King directly is not enough... At least he should grow to the four-digit limit before considering giving it a try, right?
Su Qing looked at Leticia who was gradually being devoured.
"Vampire, do you want to live?"
Leticia frowned slightly.
"What do you mean?"
"That is to say, the trend of decadence is not unstoppable, it is just that it is insurmountable for the gods."
Su Qing explained calmly, "If it was the White Night King who was here, the decadent wind would not have entangled her at all... If the Sun Sovereignty of Ophiuchus was not a prize for the game, and the gods and Buddhas completely transferred the ownership of the Sun Sovereignty to you, it would not be a big problem to slightly shake the rules of the box garden."
"...But that assumes that the trend of decadence has not yet appeared, right?"
Leticia followed Su Qing's words and said that if she could trick the Demon King into revealing some inside information about the spiritual realm, she would have done a great service to the box garden.
She doesn't care much about the small garden, but her sister and companions still rely on it to survive.
The decadent trend is something that requires completely different judgments before and after it appears.
If Leticia had completely possessed the sovereignty of the Sun in Ophiuchus, the Wind of Decadence would not have appeared in the first place. However, if the gods and Buddhas completely transferred the sovereignty of the Sun to her after the Wind of Decadence appeared, it would be useless.
It is like a fair emperor facing his ministers who have equal merits and demerits.
You can punish or not punish.
But if the emperor had already issued an order to behead his minister, even if someone suddenly reported that this minister, who had equal merits and demerits, had made meritorious contributions not long ago...
But at this time, Huangdi was no longer considering only the judgment of his ministers' own merits and demerits, but also the impact of withdrawing the punishment on his ministers on the emperor's own majesty.