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If the emperor knew in advance that this minister had made another contribution, he would not order the minister to be beheaded. However, if he learned that the minister had made another contribution after he had already issued the order...it would have to be an extraordinary achievement that would make the emperor slap himself in the face in order to change the judgment result.

The core of the box garden does not matter whether it is majestic or not, but the appearance of the Wind of Decadence is to put an end to the person involved. The box garden has already called on this part of the energy to summon the Wind of Decadence. If you want the box garden to change its judgment and withdraw the Wind of Decadence's judgment on Leticia, you must also take this part of the energy into consideration.

Su Qing naturally knew everything about it. It was not that he had obtained the information from human history. Yawei knew exactly what tricks the Tower of Babel's simulated star creation map could play, including the possibility of Leticia shaking the rules of the box garden.

The most extreme action is for Leticia to launch a simulated star creation map in her identity as a vampire princess, using the power of the Tower of Babel's chaos to destroy the connection between vampires and the box garden.

Create the illusion that the vampires died at the end of time and never came to the box garden.

There is no way to eliminate the class ruler system. The gods and Buddhas only need to use poets to pull the "creator of the class ruler system" into the unknown realm. The developers and maintainers of this system are the gods and Buddhas everywhere, and the disappearance of vampires cannot shake the survival of this system.

But the gods and Buddhas sometimes have some dignity to save, and on the surface, the Sun Sovereignty of Ophiuchus was a favor deliberately created by the gods and Buddhas of the box garden to reward the vampires for their merits.

Just having this name is enough - Leticia used the simulated star creation map to erase the past, making the vampire clan completely disappear in the small garden, and the sovereignty of the Ophiuchus Sun was naturally gone.

Ophiuchus Sun Sovereignty is certainly not just for rewarding vampires...but who made your most widespread statement say that?

Leticia can deny the existence of the Ophiuchus Sun Sovereign by eliminating the vampire's existence in the box.

The sovereignty of the Ophiuchus Sun is gone, half of the prizes have disappeared, and the game naturally ends as a paradox game.

But even if the vampire clan was discredited and cursed, and the community had to disband, there were still vampire clans alive in the box garden and the outside world. Yawei speculated that the possibility of Leticia taking this path was very low.

Shaking the class ruler system created by vampires and making it completely belong to the gods is the result that Leticia can accept to a certain extent.

——Honestly speaking, it would be easier for Leticia to commit suicide, but as a 'prize', she does not have the right to commit suicide.

Just like the absolute evil cannot let the hero off no matter how much it expects the hero to defeat him, the little garden restricts Leticia from committing suicide.

In this game, apart from the favor connected to her soul, even her life does not belong to her.

According to Avi's inference, it is very likely that Leticia broke through the impasse by using the class ruler system.

When the subsequent decadent trend came, Yawei naturally mentioned the theoretical solution.

"...wouldn't it be OK to just change the judgment of Decadence?"

Su Qing said calmly.

"You have damaged part of the class ruler system of the small garden. This is a damage to the small garden, so the wind of decadence has come."

"It's useless even if others give you a few Sun Sovereignties. The Wind of Decadence has already appeared, and the Box Garden Core will not easily make a decision."

"But what if your actions weren't 'damage' but 'maintenance'?"

Su Qing asked back: "The purpose of eliminating the outdated parts of the class ruler system is to build a mechanism that is more in line with the interests of the box garden. The current steps to shake the box garden's rules are just slightly violent means... The box garden will naturally withdraw its decadent style."

Subsequent injections into Leticia will not allow her to escape from the Wind of Decadence, but the foundation for the Wind of Decadence to be deployed will no longer exist. As long as Leticia's behavior does not constitute a violation of the rules of the sandbox, the Wind of Decadence will be considered a misjudgment and will naturally have to retreat.

The judgment of the sandbox is not unchangeable.

In the original work, Coppelia, who was born from the concept of the third perpetual motion mechanism, would be eliminated by the wind of decadence if she appeared in the box garden because the theory of the third perpetual motion mechanism had not been completed inside the box garden.

——The five-digit strength wind of decadence encountered Izayoi Sakamaki in the process of eliminating Coppelia, and then dissipated.

If the perpetual motion machine does not exist, Coppelia will be eliminated by the Wind of Decadence as a non-existent bug. If the perpetual motion machine appears, the bug will no longer be a bug and will be allowed to exist in the box garden.

If what Leticia did was not to destroy the class dominance system, and if she dug up the foundation of the class dominance system just to reshape it, the decadent wind would naturally not continue to attack her.

Su Qing said: "The old class ruler system should have been thrown into the garbage dump of history long ago. Of course, the gods and Buddhas can entrust the class rulers. Only those with sufficient power can protect the lower level of the box garden...but the lower level of the box garden should also have the power to interfere with the class rulers."

Indra raised his eyebrows slightly and was shocked.

Wait, wait a minute?

This three-digit god, who has experienced many battles, has a very strong ability to read information.

——These words were not said from the perspective of the Final Trial being curious about the decadent trend and planning to give it a try.

Su Qing shrugged.

"The vampire clan was created, the gods developed it and controlled the authority from beginning to end. The process is neither fair nor transparent, and there is no clear standard to constrain the class rulers. This model is too unreasonable."

"Remove the cornerstone of vampire creation, take the development of gods as the cornerstone, and add human recognition as a counterpart... There is no doubt that this is more in line with the rules of the development of the small garden."

In the God-created worldview of the sandbox, the two most important needs are survival and development.

Nowadays, the position of the sandbox is biased towards humans. Only when the sandbox and human history are more compatible can the sandbox develop faster. All systems that are beneficial to humans are systems that are beneficial to the sandbox.

Su Qing spread her hands.

"Indra, I am the ruler of the class system."

Chapter 53

The system of sand tray is shockingly backward.

The class ruler system, after all, is just people sent by the upper class of the box garden to maintain order in the lower class.

Even so, even gods and Buddhas are not happy.

As a native of Jiuzhou before traveling through time, Su Qing for a while looked down upon the referendums in some countries that openly used money to buy votes and called it democracy.

But the box garden is even worse than that. Even if referendums in some places are just a game for the rich, at least the lower-class people have symbolic decision-making power.

There was nothing at all on the bottom floor of the small garden.

The class ruler system is an improvement for the small garden, but it is not an improvement in how perfect this system is. It is only an improvement in that it is a move from barbarism to civilization and the concept of peace has been written into the small garden city.

Compared to human history, this is roughly equivalent to the transition from primitive society to feudal society. While the king rules the lower classes, he also needs to take on the mission of providing a stable environment for the lower classes.

The box garden is in such a state that nature and human history are drifting further and further apart, and more and more distortions are occurring between the two, making it increasingly difficult for the box garden to converge into human history.

Human history...is mainly about uneven development.

Su Qing was from Jiuzhou before he traveled through time, but not all countries in the world have the same level of development as Jiuzhou.

If the human history in the sandbox could develop to the level of the average Kyushu, the connection between the sandbox and human history might completely collapse.

But on average, throughout human history, there are only a few dozen countries with a high level of development.

In the eyes of many Kyushu people, the Qing Dynasty was a humiliating history of losing sovereignty and humiliating the country, and this is indeed the case throughout the history of Kyushu.

But from the perspective of the whole world at that time, although Daiqing at that time seemed to be able to bully anyone, it was actually not as good as those dozen or so companies. Looking at the international community, even if it was not rated as the bottom of the first-rate, it was at least the beginning of the second-rate.

Even in the 20th century, including Latin America, Africa, the Middle East and other regions, the development of human history was uneven.

It is also because of this that the extremely backward class ruler system in the box garden can barely maintain its connection with human history.

But no matter how hard the gods and Buddhas tried, they were unable to push the history of the box garden forward another hundred years.

Since the 21st century, human history and sandbox history have really been incompatible.

The history of the sandbox has barely been pushed forward to the year 2000 AD, and the gods and Buddhas want to push it forward a century to the year 2100 AD. Given the state of the sandbox, even if human history is proposed a thousand times, it can refute it a thousand times.

Have some face.

What is the situation of our human history? The Internet is all over the world. We can travel to any corner of the world in a short time by plane. The earth is like a village. The number of poor people is decreasing. We have begun to explore the deep sea and space, and gradually discuss environmental issues.

Of course, there are various problems such as war, wealth and poverty in human history, but the problems also depend on who you are comparing with.

Can you call yourself a box garden village? Can the lower-level community know the secrets of the upper-level community at will? Has the knowledge reached the free era? Can the ordinary community afford to go back and forth to every outer gate of the box garden?

Throughout human history, most humans have never died from attacks by wild animals. If you, the lower-class people in your little garden, go out into the wild, do you no longer need to worry about attacks by monsters?

No?

No, what are you going to do about it? Get out!

Human history ended in 2000 AD, but it has been more than a thousand years inside the box.

After the final trial of mankind in the old era was conquered, human history ended in 2000 AD.

The dystopia that followed was absolutely evil, and all of them were caused by the devil who was born after 2000 AD.

It was only because the gods were unable to overcome the devil and use the sovereignty of the sun to change history and create the Black Death that the historical process of the gods' fight against dystopia was converged outward, manifesting in the period from the outbreak of the Black Death in the 14th century to the year 2000 AD.

The corresponding personnel who participated in the crusade against the devil also embodied the process of human history in this period, from the beginning of the anti-utopian war (2000 AD) to the end (the Black Death in 1400 AD).

——So, it was really unfair to kill the vampires.

During the period of vampire extermination, dystopia was already active in the box garden. The history of the box garden ended in 2000 AD. Vampires could tell at a glance that the box garden was in a bad state now.

What was the state of the outside world in 2000 AD? There wasn't even a law enforcer in your box garden to maintain the stability of the lower levels. It would be strange if human history was willing to put an end to the mess in the lower levels of your box garden.

The Twelve Heavenly Guardians appeared after the vampires established the class ruler system. At that time, there were almost no explicit regulations for the lower levels of the box garden, and the Heavenly Army organization had not yet been born.

The vampire clan felt that their behavior was conservative enough.

...We don't expect the small garden to keep up with the development of the outside world in a short time. Can't we try to take the first step first?

The box garden doesn't even have specific lower-level regulations or law enforcers, which is too backward.

Let’s first create a class of rulers and progress from the primitive society and slave society…how about we even start with some feudalism?

Those things before were too outrageous.

Then the vampires were gone.

Those vampires who know the situation may never understand until their death why the gods and Buddhas in heaven want to target them.

Without vampires, you gods and Buddhas have taken over the class ruler system and have gained a lot of merit from it, but those are only the merits that were originally accumulated in human history, and the gods and Buddhas are unable to make corresponding achievements to resolve the matter... Have you solved the fundamental problem?

Does human history continue to care about you?

Is there something wrong with your brain?

Since then, how many thousands of years have the interior of the box developed? How many hundred years has the human history progressed backward?

Not even half of it was gathered.

The diorama is a paradise for gods and Buddhas. This sounds nice, but people who know the subject will only sneer and then call you an idiot.

If the gods and Buddhas do not want the results of the sandbox to converge on human history, they can do whatever they want inside the sandbox and human history has nothing to do with it.

If we want to conclude the process of human history... will human history recognize the so-called "paradise of gods and Buddhas"? Will it recognize that gods and Buddhas follow their own selfish desires and arbitrarily change the process of the sandbox, and then create such a thing?

The lower level of a small box garden is mixed with countless myths. Even the most basic density of oxygen can be given different answers by different myths.

Could human history bring this kind of thing into human history, causing the oxygen density in different regions in human history to vary greatly?