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The top three-digit and two-digit people also lack achievements, but they are not just a little bit. Occasionally they do things that harm themselves and benefit others. In the eyes of the top leaders of the box garden, this is something that they will find surprising, but not shocking.
While other powerful people are concerned about the crusade against absolute evil, two-digit numbers of people have come up with the idea of pulling in small and medium-sized groups of gods. Relying on the power of small and medium-sized groups of gods, they can force the large groups of gods to completely surrender their class ruler authority... Many gods and Buddhas can accept this statement.
It is not wrong for class rulers to have power, but when the power of class rulers is in the hands of gods and Buddhas, it will do more harm than good to human history.
Including the Heavenly Army. If the Heavenly Army is composed purely of humans, then human history’s attitude towards the box garden will definitely be different.
In order to make the Heavenly Army completely surrender the authority of class rulers, it is necessary for small and medium-sized gods to work together, and small and medium-sized gods should share part of the credit - but if it succeeds, it is equivalent to cutting off a channel for gods and Buddhas to interfere with the lower level of the box garden.
In order to let small and medium-sized groups of gods contribute, they will inevitably have to pay the temporary right to share the merits, but as long as the decision-making power of favors returns to the scope of human history, as history gradually progresses, the proportion of the share owned by the gods will naturally become smaller and smaller.
Canary is very clear about the twists and turns in the small garden, and many large groups of gods in the small garden may think the same.
——And felt sad that he had discovered another innocent person.
No matter what, even if the person behind the plot has a purpose, this is essentially the two-digit number destroying their own worldview, so how can they help the small garden ease the conflict with human history.
There are not many such villains in the small garden, and the most famous one is Hakuyasha.
The box garden can conclude human history largely because of the sovereignty of the sun. Human history undoubtedly owes itself to the sun. Almost all life on Earth relies on the sun for its energy source.
The sovereignty of the sun comes from Bai Yasha, from the spiritual fragments of the original star.
Originally, Shiroyasha regarded the Little Garden as her own home, but later her spirit was severed, and the Sun Sovereignty was separated out - this is a typical example of using Shiroyasha's worldview to fill in human history and make up for the contradiction between human history and the Little Garden.
Bai Yasha's spirit was cut open, which was because Bai Yasha's skills were inferior to others. However, after her spirit was shattered, she still regained more than half of the sovereignty of the sun. This was an unfair act.
Bai Yasha felt that his spiritual fragments turned into solar sovereignty, and solar sovereignty could assist the core of the box garden in converging human history - this converging could make the box garden better.
Therefore, she chose to move around in the box garden as the Solar Star Spirit, rather than integrating the recovered Solar sovereignty into her own spirit.
This behavior of using one's own worldview to fill the box garden and the consumption of human history is completely unjust in the eyes of most gods and Buddhas.
This is not just a one-time problem, more importantly, it exposes one's bottom line.
You, Bai Yasha, have admitted it this time. Next time, if there is something that can help the development of the small garden but harms your interests, will you do it?
...Over time, she became what she is now, with four-digit strength serving as a class ruler in the lower class. If she wants to return the godhood and exert three-digit strength, she has to consider the reaction of the gods.
The Mother of Evil is similar to her.
You violated the rules when the sandplay faced a crisis this time. What will happen next time when the sandplay faces a crisis? If someone comes to you and tells you that there is an opportunity to violate the rules to alleviate the sandplay crisis, will you take action?
The situation of the Mother of Evil was slightly better. No one knew how badly injured she was. After she violated the rules and turned Azdahaka into the final trial of humanity, she didn't even show her head.
If she showed her head to show that she was alive, there might be gods in the box garden who dared to mess around during the final trial, but someone would clean up the mess anyway.
This time, the Mother of Evil took action despite the possibility of being killed by the Wind of Decadence. Even though she is seriously injured now, she will definitely take action next time.
But as long as she doesn't show her head, no one knows whether she is slightly or seriously injured. What if she is seriously injured and doesn't know the current situation of the box garden? If there is such a possibility, the other gods will also have concerns and dare not act recklessly.
In the eyes of many gods, Su Qing's use of C particles as a medium to consolidate the power of the class motherboard has caused two-digit innocent people to be unable to hold back and start using their own profits to subsidize the box garden.
After all, a very crucial point is...Su Qing is now affiliated with the two goddesses.
There are seventeen two-digit figures in the entire box garden, and only the two goddesses are running the business community. Everyone in the box garden knows that the two goddesses do not have any big ambitions and only care about their own little money. It is impossible for them to use their own profits to subsidize the box garden.
In the eyes of many gods and Buddhas, this is the person who dismantled their own worldview, dismantled the C particle, and then allowed Su Qing to take advantage of the favor and join the two goddesses.
——I have taken out the things, but I haven’t shown up in person and no one knows who I am, so what am I afraid of?
If an outsider wants to cheat these two-digit numbers more and make them cut some meat...why don't you first confirm who the two-digit number you want to cheat is and whether it is in the box?
This is just like a two-digit victim using his own income to subsidize the box garden, and preparing countermeasures to be treated as a victim and exploited by others.
To some extent, most of the two-digit characters in the small garden are elusive, and some of them are afraid of being cheated.
For example, World Dragon.
——A two-digit dragon dismantled a world pillar in the box garden, and then Nuwa repaired the sky with the legs of the world dragon. The world dragon was the turtle that repaired the sky.
The World Dragon was certainly a blessing in disguise, as it had gained considerable merit from the box garden, but...what if Nuwa's level was not enough to replenish the World Pillar of the box garden?
Who can be sure that the sky will be repaired successfully when the legs are cut off?
Then wouldn't her legs have been chopped off in vain?
The World Dragon is her alias in the Indian pantheon. Apart from that, she is the turtle that was chopped off to repair the sky in mythology, and she also has the identity of a Black Tortoise.
There are not many stories about dragons in the world, and there is only one story about a turtle that was chopped down to repair the sky.
宅。
Xuanwu's reputation is slightly more famous. One word to describe it is "home", and two words to describe it is "guard". It is a local mythical beast.
The World Dragon had been staying in the small garden for who knows how many years, but after repairing the sky, he ran away and started wandering in human history.
——A big part of the reason is that her evil nature has been exposed.
Someone stole a world pillar and ran away. Nuwa wanted to repair the sky, so your world dragon donated its legs.
Other gods and Buddhas are doing something that is harmful to the small garden and they need some parts from your world dragon. Will you donate?
It is rare for gods and Buddhas to cause trouble intentionally, and if they are caught, they will be retaliated against.
But the key point is that if there are evil creatures like the world dragon in the box, some gods and Buddhas will make some risky decisions.
For example, if some attempts of the gods are successful, their strength will rise to a higher level and nothing will happen in the box garden. But if they fail, the rules of the box garden will be endangered.
If there was a wronged creature like the World Dragon who could make up for it, even if he failed, he would only offend and kill the World Dragon... then many gods and Buddhas would choose to take some risks.
But the world dragon is not in the box garden, and has not paid any attention to it at all... For some risky decisions, if the person involved succeeds, his strength will only rise to a higher level. If he fails, he will offend most of the gods and Buddhas in the box garden. If no one comes to clean up the mess, the box garden will completely collapse. Even if only the rules of the box garden are seriously damaged, the person involved will definitely end up with a happy grave.
Unless faced with a life-and-death crisis, no god or Buddha would risk his or her own life.
The fact that the World Dragon and White Yasha have a very good unilateral relationship is also related to this to a certain extent.
As one of the enemies in the box garden, the World Dragon quickly fled to human history after revealing its nature as an enemy, fearing that it would be cheated by other people in the box garden. Of course, it would "admire" Shiroyasha, the ultimate enemy who insisted on being cheated and said, "As long as it can develop the box garden, I am happy to be cheated."
This is the worship of the ultimate enemy by the primary enemy.
Su Qing's behavior... is very much like a certain two-digit figure who learned from the experience of his predecessors and dismantled part of his own worldview to make up for the problems in the box garden. It is true, but that two-digit figure himself did not show up throughout the whole process.
Perhaps Su Qing was trained by that two-digit number, who allowed Su Qing to borrow the power of the Thousand Eyes, or perhaps Su Qing was secretly trained by the two goddesses, and that two-digit number contacted the two goddesses directly and pushed Su Qing to the front.
It is obvious that if the C particles operate slightly, a lot of merit can be obtained, so why doesn't the person involved operate?
Being able to create a worldview with this level of precision, there must be no shortage of forces to bring it together, right?
Su Qing: We were really short of power and manpower at that time.
Gods of the Little Garden: This must be the case where the two digits are using the fragments of their own worldview to make up for the problems in the Little Garden. The two digits want to win over the hearts of the gods and completely return the authority of the class rulers to human history.
Gods of the Little Garden: These two people deliberately hid themselves and used the Thousand Eyes to attack... I don’t believe that this was not intentional.
Chapter nine
After Canary stopped talking, Su Qing fell silent.
If he was not involved in the incident, he might have believed it himself.
All in all, the favors that Su Qing brought back from the other world were at the "world" level in terms of structure and stability of rules. They were once part of a real world.
This is like a small screw on a precision instrument. Although this screw may not be very precious, the manufacturing of screws that can be used in some high-end precision instruments also requires a lot of industrial foundation.
The worldview constructed by the three-digit figure in the sandbox is naturally not as detailed as the worldview of the real universe. The three-digit figure can see at a glance the value of each small screw.
As for the value of this screw, for those who have the ability to make screws, it is only worth a few cents. For those who do not have the ability to make it - if the real world is regarded as a precision instrument with perfect fit, then the three-digit worldview is just a machine carved out of wood in ancient times.
Most of the three-digit figures in the diorama are still at the stage of carving wood to make machines, so they naturally cannot make screws that require industrial foundation.
There may be double-digit numbers, but the favors that double-digit numbers can offer are mostly closely related to his own worldview.
If the blessings brought by the two-digit numbers are spread, but it will influence people in human history and make them unconsciously believe in certain theories of gods and Buddhas, then human history will naturally not allow this to spread.
The C particles are different. Firstly, they come from another world, which means that the refinement of this item is far beyond the grace born in the three-digit world view.
Secondly, C particles will absorb human mental power. For humans, this does have both advantages and disadvantages, but for human history, it actually has advantages and no disadvantages.
Human history, as the name suggests, is the history of mankind.
Human history has the authority to decide whether to exclude non-human beings such as gods and Buddhas, but human history will always only obey decisions that originate from within humanity.
If not, there would be no mechanism for the final trial of humanity in the box garden.
The spirit of humanity's final trial is bound to human history, and if the final trial dies at the hands of a spirit, the final trial will be directly resurrected - but once humans kill the final trial, they transcend the trial.
Human history gradually felt that the disadvantages of cooperation with the box garden were getting bigger and bigger, and that more and more merits needed to be paid to the gods and Buddhas, so the final trial of mankind was created, which meant to warn the gods and Buddhas in the box garden that either we change the cooperation model or we terminate the cooperation directly.
The gods and Buddhas killed the final trial, and human history would also revive the trial, but humans killed the final trial - implying that some humans felt they could endure it, and their current life is not bad, and it is also good that human history now provides a large number of merits to the box garden.
This result will be concluded through the box garden, and any final trial of mankind will inevitably bring about a large number of casualties. There will also be a large number of people in human history who do not recognize the final trial of mankind.
As a result, human history came to a temporary halt.
If the gods and Buddhas in the box really want to fight with human history, they don’t have that ability, but it is very easy to divide the views within human history.
The final trial of human against human is essentially a ritual.
Initially, the decision-making perspective of human history was macroscopic, and human history felt that continuing to cooperate with Sandbox would affect human development.
In the small garden, after humans defeated the final trial of humanity, the small garden concluded the result in human history - at this time, the decision-making angle changed.
It changed from 'There are drawbacks to cooperating with Hakoniwa' to 'People in the outside world, do you want to live, or do you want to die at the hands of the decadent wind and sacrifice yourselves for the benefit of future generations'.
Of course no one wants to die.
Through this closing ceremony, the sandbox brings "modern humans" into the scope of judgment of human history.
It's like, from a macro perspective, the ancient farmers knew that they were being exploited by corrupt officials, and they were dissatisfied.
But if these people were allowed to rebel...why would they risk their lives to rebel as long as they could survive?
The sandbox world has extraordinary powers, and human history does not require humans to stand up and resist the closing of the sandbox.
When the closure of the box garden is harmful to human history, human history can handle it itself and give birth to the final trial of mankind.
But the price is paid by humans.
...Similar to some extraordinary worlds, the emperor relies on the national destiny to fight and does not need the common people below to fight on the battlefield, but the national destiny used by the emperor to fight comes from the grassroots people.