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In the same way, people are seeking profit against their conscience. Many people feel guilty about this, but they gradually adapt to it and stop taking it seriously.
The body's ability to regulate and adapt is at work.
But gods are different. As spiritual beings, good gods are better than humans, and evil gods are eviler than humans.
As long as there is an opportunity, the good gods who have gained merits from human history are willing to sacrifice themselves without distinction of interests and return the merits to human history.
If it weren't gods, but humans themselves ruling over humans...if the strong humans gain credit from ordinary people at the bottom, when the critical moment comes, how many of them will be willing to sacrifice themselves for the benefit of others?
It might be worse to let gods interfere in human history than to let humans rule themselves!
This is the Zoroastrian attitude.
Faced with this new version of the final test for humanity, Zoroastrianism is undoubtedly on the side of the opposition—from a doctrinal perspective alone.
If the benevolent Zoroastrian gods come, they will probably start fighting when they see Su Qing.
But the evil gods are different.
The Mother of Evil recognizes the positive role that gods play in human history and agrees that letting humans rule themselves may be worse than gods interfering in human history.
But she also acknowledged that in today's box garden, these gods are the obstacles that hinder the continued development of human history.
The future is the future. We will talk about it when we have to become the enemy of humans in the final trial. Now the enemy of the development of the small garden is the gods who are holding on to the share of merit.
Compared with the fact that humans manage human history and gods manage human history, the Mother of Evil approves of the latter more.
But between supporting humanity's final trial and supporting the gods who hindered the development of the box garden, the Mother of Evil chose the former.
Good gods often want to talk about ideals, ideas, beliefs and the future.
But as the god of evil, the Mother of Evil hopes to put those aside for now and talk about the reality now.
Because of the existence of the final trial of mankind, human history may be managed even worse by itself, even worse than the current human history - but we will talk about that later when that possibility comes.
Anyway, right now, it is the gods of the little garden that are hindering the development of human history.
If gods hinder the growth of human history, that is "evil". So, according to the teachings of Zoroastrianism, we should turn these people into stepping stones for good, and kill them one by one.
When the final trial of mankind has caused more damage to human history than the gods, and has become the "evil" that hinders the growth of human history, then we can turn our guns around.
The teachings of Zoroastrianism are inconsistent with the purpose of the new version of the final trial of mankind.
Faced with the crisis of decadence, it is difficult for spiritual beings like gods to reach a consensus and return the merits to human history and promote the development of human history.
It would be even more difficult for humans, who are more physical and material.
The good gods of Zoroastrianism are likely to be enemies of the new version of the final trial of humanity, but the Mother of Evil will not.
The Mother of Evil shrugged her shoulders. If she could not have both procedural justice and outcome justice, she would give up the former without hesitation.
The new version of the final trial of humanity is the enemy of Zoroastrianism.
But the Mother of Evil felt that the first priority should be to deal with the gods who held on to the achievements of human history.
Chapter 58
Feeling the authority over the truth of the universe that he had obtained, Su Qing was a little confused.
This was agreed too quickly.
He was confident that he could convince the Mother of Evil. The Mother of Evil's stance and logic were not a problem for the higher-ups in the box garden.
Moreover, the Mother of Evil does not suffer any loss. If the Mother of Evil wants to return to the box garden, it is true that she needs the truth of the universe, but in the final analysis, it is nothing more than bypassing the recognition of the box garden and human history.
Su Qing's position in the final trial of mankind is still prestigious in the eyes of human history.
Having face in the eyes of human history means having face in the judgment of the core of the sand tray.
The key lies in how big the face is. If it were any other human being's final trial, it might not be useful when it comes to judging the Mother of Evil's violations and the truth of the universe.
But Su Qing can travel to other worlds. This uniqueness is of great significance to the box garden and even to human history.
The discovery of the New World is of great importance to human history. As the person who discovered the New World and the only one who holds the key to the New World, Su Qing is countless times more important than that.
At the beginning, this specificity was merely symbolic, and Su Qing obtained a portion of the final trial spirit of mankind. Now, after traveling through several worlds, the merits Su Qing has obtained are enough to build a three-digit worldview out of thin air. Whether it is the box garden or human history, the data on the other world obtained are naturally valuable.
The sandbox is a purely neutral mechanism. Although human history has some tendencies towards human decision-making, it is essentially also a kind of pan-will.
If it were a very small number of people, they might still think of killing Su Qing. The development of the new world would break the balance of the existing world and might harm the interests of some people.
But for pan-consciousness, the new world is beneficial to mankind as a whole, so pan-consciousness will support it unconditionally.
Human history has already tasted the sweetness, so Su Qing's original authority in human history will naturally rise.
The Mother of Evil wants to return to the box garden, but as long as she stands on Su Qing's side, it will be no problem at all.
A contractual relationship is highlighted between human history and the core of the sandbox. The sandbox has the final say on matters that have been decided, and human history can only accept the contract once it has been signed - so it is not without reason that some countries promote the spirit of contract.
As long as all human beings believe it, human history will not resist the box garden.
The contract was signed that way. If humans feel that even if they suffer a loss in the signed contract, they have to accept the loss and would rather die than violate the contract, then human history has suffered a loss in the contract with the box garden, so human history will naturally abide by the wishes of humans and not violate the contract.
Unfortunately, the gods have been promoting the spirit of contract throughout human history, and human history has always been that if it is beneficial to oneself, then it is a contract, and if it is not beneficial to oneself, then it is just a piece of paper.
It’s not that the gods are unaware of the change in attitude towards human history, but there is, after all, a layer of separation between the box garden and human history, so they cannot completely correspond.
The gods want to promote the spirit of contract in order to change human thinking and make human history fulfill the contract they once signed, and stop causing trouble for the box garden - the result is obvious.
Any group of gods who think they can control human history have failed.
The closing of the box garden certainly played a significant role, but with the help of the box garden, the Song Dynasty was still not as good as the Yuan Dynasty, and Buddhism was still not as good as Hinduism. They wanted humans to accept those contracts that were a loss for them and a win-win for their ancestors and the gods...
Ancestors? What ancestors? I'm not familiar with them!
The relationship between the sandbox and human history is somewhat like the signing of a contract. Before a matter is concluded, human history has the final say. When a matter is concluded, the sandbox and human history have reached a consensus, and human history cannot change this consensus.
The Mother of Evil returned to human history precisely to delay the critical time by transferring authority between the box garden and human history.
What she did now, when the absolute evil has not yet been defeated, is beneficial to human history but detrimental to the Little Garden. When the absolute evil is definitely defeated, it is beneficial to the Little Garden but detrimental to human history.
According to the time of authority transfer between this box garden and human history, the work of returning to the box garden is completed and the loopholes in the box garden are exploited.
Now, everything has not yet begun, and the matter of the Mother of Evil returning to the Little Garden will naturally be decided by human history.
The Mother of Evil shapes the final trial for mankind. When absolute evil has not yet been conquered, it is beneficial to human history but detrimental to the Little Garden.
After all, the Mother of Evil violated the rules. If she appears in the small garden, the decadent wind will cause trouble for her.
But it doesn’t matter now, human history will take action.
Absolute evil has not yet been conquered, the matter has not yet been thoroughly characterized, and has not yet entered the stage of conclusion. So human history has the final say, and what human history says is what the Little Garden does.
As the sponsor, Human History has not yet received the money, so Xiaoting naturally knows what attitude he should use to face his sponsor.
The Mother of Evil violated the rules, but as long as she chose to support Su Qing...
Human History: It’s not that we can’t let bygones be bygones. As for the person in the box garden, I’ll protect her. Don’t cause trouble for her, understand?
With the defeat of absolute evil as the final point, the box garden and human history will be completely characterized as the violation of the mother of evil.
The box garden itself actually doesn't have much of an attitude - when it comes to the Mother of Evil's violations, the box garden has an attitude, but when it comes to human history, the box garden has no attitude.
The only attitude of the sandbox towards human history is that once an event is identified, everything will be done accordingly, no matter how human history protests.
The attitude of the sandbox is essentially to fulfill the contract. When facing human history, when the contract is not finalized, the sandbox has never been tough and has no right to be tough.
Human history is different. Human history has the right to be tough, but it cannot be tough - human history is pan-consciousness, it is all of humanity voting on one thing.
Even in the year 2000 AD, what was the average education level of all mankind?
The sandbox concludes human history, which is roughly equivalent to a weak adult deceiving an ignorant but gifted child with supernatural powers.
The contracts between human history and the box garden were all signed willingly by human history itself, but when the child grew up a little, he realized that he had been deceived.
To a certain extent, whether gods and Buddhas are on the side of human history can be seen from the educational theories of their own territories in human history.
Those who advocate universal education are on the side of human history.
The higher the average education level in human history, the more comprehensive the thinking becomes when making decisions, which is increasingly disadvantageous to the gods in the box garden.
Those who advocate ideas such as happy education and promote the theory that education is useless are on the side of gods.
The lower the average education level in human history, the more ignorant and incomplete the decision-making in human history.
——Most of what happened to Eagle Sauce in human history is Eagle Sauce’s own fault and has little to do with the Twin Goddesses, but the Twin Goddesses are naturally not completely innocent either.
The Eagle Sauce is almost invincible in human history, and most of the blame is placed on the Eagle Sauce side of human history. The idea of the two goddesses is to avoid provoking other gods.
After all, gods are very old, and the attitudes of the two goddesses are more inclined to let Eagle Sauce maintain it for a while longer.
The achievements brought by a moment of brilliance are not as good as those brought by continuous but less brilliant achievements.
In human history, the great angels have indeed declined.
But in the small garden, for the gods, the decline of Daying is more in line with their wishes than the period when the sun never sets.
Even though Daying has fallen, he is still one of the five major gangsters. He has made many contributions to the group of gods in terms of politics, military, science and technology, culture, international status, etc.
During the time when the sun never sets on Big Ying... that is, in the box garden at that time, the dystopian demon king was attracting the firepower of many groups of gods, otherwise, the other groups of gods would have found a way to deal with the Halloween Queen long ago.
Although without the Anti-Utopian Demon King, it would be impossible for Big Ying to grow to the scale of the Sun Never Sets. In order to allow the Halloween Queen to contain the Anti-Utopian Demon King, the gods deliberately gave the Halloween Queen the merit of growth.
In human history, national strength can create a technological gap. In the box garden, the strength of the gods can at most create a 10% chance of victory.
To a certain extent, the two goddesses are the ones who least want Eagle Sauce to be so strong.
During the two-polar stage, the two goddesses could barely restrict the behavior of the Eagle Sauce. After that, the two goddesses could no longer stop the Eagle Sauce's external behavior.
But if we calculate carefully the internal affairs of the Eagle Sauce, such as happy education, suppression of opponents, subdivision of conflicts, etc., at least 70% of these are to blame for the twin goddesses.
In the purely human history world that is not a box garden, all the correctness in the United States also has its causes, but in the human history of the box garden, these become the fault of the two goddesses.
How could the lower classes not comply with the demands of the two goddesses on the gods' side?
It is difficult for the two goddesses to control what the Eagle Sauce people will do after they come to power. Even the bosses themselves cannot control what they do after they come to power. There are too many groups behind them that have their own ideas.
The military-industrial complex wants to fight, but the leader says no? Is that useful?
But the two goddesses still have the ability to set election standards, and even to decide who will take the position.
In human history, if the boss is sidelined, he is worse than a dog. But in the little garden, even if the boss is completely sidelined, his double-digit strength is not fake after all.
Two-digit numbers govern three-digit numbers, three-digit numbers govern four-digit numbers, and four-digit numbers can go deep into human history.
It is impossible for the box garden side to manage everything. The decisions of human history will ultimately be managed by people on the human history side. The box garden cannot find so many people, which gives the human history side room to act in a double-edged way.
But if you really look into it, no matter how powerful the Eagle Sauce on the human history side is, it is impossible to completely undermine the two goddesses. Some core rights can never be taken away from the two goddesses by the Eagle Sauce on the human history side alone.