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People like the Double Goddesses, on the contrary, have the clearest stance. They will stand on the side of whoever can show achievements.
He is also the ally that Su Qing is least worried about. He doesn't even need to communicate with him and can be recruited on the spot.
Su Qing can travel through the world, and the merits he can obtain are approximately infinite when rounded up. Even if other gods in the box garden stand opposite Su Qing and use the background of their own gods to bribe the two goddesses, they cannot offer a higher price than Su Qing.
The most important thing is that Su Qing’s uniqueness comes from himself, not from the fact that he really has those resources.
He actually has those resources, and the two goddesses might snatch them away. He has the possibility of obtaining those resources, so as long as there is a slight chance of winning, the two goddesses will protect him to the death.
Anyway, in the worst case scenario, the two goddesses can also be defeated. Who has the time to fight with the two goddesses? Besides, it is not that easy to fight.
If three or five people of the same level surrounded and beat them, the two goddesses could run away even if they wanted to... If they were in mortal danger, they would just run away and it would be impossible for them to fight to the death.
If seven or eight people of the same level gang up on the two goddesses and they fight desperately, they will always cause serious injuries to several of them that are difficult to recover from.
Anyone who faces two goddesses will definitely be forced to retreat.
If it is true that more than half of the double-digit people are standing opposite Su Qing, and the rest are all waiting and watching... then there is not even a glimmer of hope, and there is no chance of survival. The two goddesses will only regret that they have missed such a good opportunity to earn merit.
If there is any chance of winning, the pair of goddesses will definitely be on Su Qing's side. Su Qing has countless worlds behind him, and the group of gods in the box garden cannot offer a higher price than Su Qing.
Su Qing learned about the twin goddesses from Yahweh, and naturally knew about the Mother of Evil as well.
After sending the truth of the universe to Su Qing, the Mother of Evil immediately began preparations. With Su Qing's support, human history gave her the authority to return to the box garden and she could do the work at any time - the biggest original sin of the two-digit number was to roll up the achievements of human history and escape the detection of the box garden.
If we don't care about human history, we can naturally recruit double digits.
Su Qing's position in human history is that, even if he is not an emperor, he is at least a prince who is completely trusted by the emperor... The prince's life is in danger outside, so what's wrong with recruiting some rebels as his personal guards?
Even her cosmic view, which embodies the truth of the universe, can be omitted.
In the eyes of the Mother of Evil, Su Qing has no shortage of two-digit supporters. As long as Su Qing can raise a flag in the box garden, the two-digit level will not be a problem at all.
At the double-digit level, there are not many people who are completely on the opposite side of human history, let alone the double goddesses.
Perhaps the two-digit number may not trust humans in charge of human history, or even Su Qing as a person, but there will definitely be people willing to stand on Su Qing's side.
The two-digit characters have been able to operate the sandbox until now, so of course they have some tacit understanding.
If a few two-digit numbers agree and the other two-digit numbers don't object, things may be successful.
Some two-digit figures agree, other two-digit figures disagree, the two-digit figures check and balance each other, and eventually things will come down to the three-digit level.
She could take this opportunity to return from double digits to triple digits...
The Mother of Evil gradually imprinted her spiritual nature into human history, slowly bringing the previously unobservable parts of herself into the observation range of the box garden.
At the three-digit level, if not invincible, it's at least at the top level, right?
The Mother of Evil shrugged. She was not in a hurry to discuss the conditions. She planned to turn this condition of providing Su Qing with the truth of the universe into a favor first...
The condition is used after 'Su Qing can really overturn the group of gods in the box garden' as a limiter to prevent Su Qing from sliding into evil.
In Zoroastrianism, the good gods generally don’t think this way. After all, Zoroastrianism is a church that encourages good deeds.
But the Mother of Evil only hoped for the teachings of Zoroastrianism, and never thought that the complete victory of good over evil was something she could see in her lifetime.
And when Su Qing really takes control of the box garden, she will naturally not say, I asked for xxx in order to check and balance you under xxx circumstances.
At that time, it would depend on one's personal means. As long as she was more skillful and added some disguised reasons to her requests, she would be able to deceive Su Qing.
…Now that she doesn’t make any demands, she is just maintaining her ‘loyal’ persona.
The Mother of Evil let out a long breath.
There is a saying that goes, "When a country prospers, the people suffer; when a country perishes, the people suffer."
But she felt that it was just easy to talk without any pain in the waist.
The harm caused by war is indiscriminate. It is true that the common people suffer, but the powerful also suffer.
The rich and powerful suffered, and only after the war and a reshuffle could the common people be a little happier.
Without war, only the people would suffer.
Although the rise and fall of a country is painful for the common people, there is always light at the end of the tunnel.
If the dynasty continues in its final years, causing the people to suffer for their entire lives, it would be better to suffer again and shatter the old world.
Maybe I can still live a good life.
——This is the meaning of the sandbox.
The Mother of Evil let out a long sigh. When the box garden was created, other gods might have had their own ideas, but her idea was not just to use the box garden as a concluding institution for human history.
More often than not, the gods are restricted by using the box garden.
In human history, the whole world has to shed blood just to deal with the chaos caused by a very small number of people.
But with the sandbox, these "very few people" can be put together without interfering with human history.
In human history, when victorious people are in power, it is difficult for them to betray their own interests.
What about the small garden?
A group of gods felt that other gods had too much authority over human history. After they came to power - it was impossible for them to fall in an instant and hold on to the authority over human history that the gods once held, right?
Even if we are reluctant, don't we have to return the benefits of human history to human history?
With the box garden, the turmoil among the gods occurred in the box garden, and after the turmoil among the gods, the benefits were transferred from the box garden to human history.
When the Mother of Evil created the small garden, she had no good intentions at all. She used the small garden as a duel arena to restrict the gods.
It's just that the gods were a little better than she thought.
Who knows how many generations have passed in human history, but the gods have basically maintained their original appearance.
...However, it's time for the first thorough reshuffle.
Human history does not allow the box garden to continue to close, which means that the group of gods needs to be reshuffled.
The benevolent gods of Zoroastrianism believe that if there is a decadent trend, the gods will consciously hand over the interests of human history in their hands.
She is the mother of evil, but she is not so naive. She is fully prepared to reshuffle the group of gods in the box garden.
But, I have only just seen the opportunity.
The Mother of Evil shrugged. She didn't expect it to be so slow. Maybe she thought that gods and Buddhas were a little too evil?
Chapter 59
Universal truth.
Solar sovereignty.
The final trial for humans approaching three figures.
The operation of the Greek pantheon and the cooperation of the gods.
And, the person involved is still human.
Su Qing looked at the assets he had prepared and was silent for a moment.
Characters like Absolute Evil and the Demon King of Dystopia are, although they are considered to be on the side of human history, they are only foreign members of human history.
But the biggest difference between Su Qing... and other human final trials is that Su Qing can bring benefits to human history, while other human final trials can gain benefits from human history.
In essence, humanity’s final trial is also about gaining merit from human history, and so are the gods. The only difference is that humanity’s final trial is about gaining merit in order to accomplish the goal of human history.
But gods and Buddhas don’t need it.
In the small garden, the three strongest species are gods, stars, and dragons, but when it comes to the strong in the small garden, the saying is not so.
One is to call it the group of gods. The star dragon species have also joined the group of gods, but calling it the 'god' group naturally shows the specialness of the gods in the box garden.
The second, slightly less common name is to call the powerful ones in the small garden "gods and Buddhas".
No matter how you look at it, the power of Buddhism in the box garden is not strong.
Among the two-digit numbers, Sakyamuni is not weak but he is not the only one either. Among the three-digit numbers, there are many talented people in Buddhism but there are almost no strong ones like Yahweh.
Regarding Buddhism, all I can say is that those who understand it will understand it.
In Journey to the West, Guanyin descended to the mortal world to show her power in the Tang Dynasty, led Li Shimin into hell, and threatened Li Shimin. Eventually, Tang Monk became Li Shimin's younger brother and sought the true scriptures from the West... It can only be said that this was more or less tainted by personal grudges.
The full name of Guanyin Bodhisattva is Guanshiyin. Later, to avoid the taboo of Li Shimin, it was changed to Guanyin.
It would be fine if it was changed temporarily, but the problem is that after a period of taboo, it gradually became called that in human history.
It has become a trend and there is really not much that the gods and Buddhas can do about it.
Since Guanyin cannot regain her place in human history, she can only find some face in the classics she compiled.
Buddhism is really not weak in the small garden. Although there is only one double-digit force, it is stronger in the small garden than forces like Thousand Eyes that do not have well-known top three-digit forces.
In the situation of the box garden, one two and one three are stronger than two.
On the human history side, Buddhism cannot compare to the Thousand Eyes, but in the box garden, Buddhism is much stronger than the Thousand Eyes.
But Buddhism is just at this level. It's okay to beat up Thousand Eyes and India, but to compare Buddhism with the concept of "God" is pure nonsense.
However, the term "gods and Buddhas" gradually appeared in the small garden, and it was certainly not without reason.
Buddhism has made great contributions to the sandbox, and human history has indirectly given some feedback.
The Buddhist system perfected the sandbox - to be more precise, Buddhism is the source of the ultimate test for mankind.
The Buddhist box garden teaches us how to borrow and lend.
The final test of humanity is essentially a system of aspirations.
Human history recognizes that those who are supported will achieve their goals, so they invest in the parties to support them.
Human history believes that when someone carries the spirit of destruction, he or she will use it to destroy the world, and this person becomes the final test for humanity.
Before Buddhism joined the sand tray, there was no final trial for mankind. Only after Buddhism joined the sand tray did the system of final trial for mankind come into being.
All I can say is that Buddhism itself is also confused.
How can we use the aspirations and abilities of our Buddhist worldview, the ability to achieve Buddhahood, in the final test for humanity?
But this thing is indeed universal. In Buddhism, you can become a Buddha by taking out loans. In human history, similar methods can naturally be used to seal demons by taking out loans.
In human history, by borrowing the ability of the ambitious worldview, resources were transferred to the gods who were willing to destroy the box garden. These gods became the final test for mankind.
To a certain extent, the idea of Zoroastrianism is not wrong. The existence of decadent trends can urge the gods in the box garden to be good and make the gods and Buddhas give up their contributions to human history when they should.
Initially, there was no final test for humanity in the box garden, only an atmosphere of decadence.