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The gods can only know that human history is dissatisfied, and they use the box garden to summarize the established human history. No one knows when the decadent trend will come, and what conditions must be met for it to appear.
Naturally, the threat of decadence would be very high for the gods and Buddhas in the box garden.
But with the addition of Buddhism to the sandbox, the Buddhist lending system brought a whole new space to human history and brought the final test of mankind to human history.
Now, the gods in the box garden are no longer in a hurry.
Every god knows that when humanity’s spiritual power expands to the level of cosmic truth after the final test, it will usher in a wind of decadence… so before the limit, the gods should naturally eat and drink.
Not in a hurry.
For Buddhism, this is a bigger pit than the universal truth for Zoroastrianism.
Not to mention the group of Little Garden Gods, even within Buddhism, there may not be many people who know the truth, but Sakyamuni himself, who created Buddhism, certainly knows the truth.
The Ambition System was created by him!
This may also be related to the fact that Sakyamuni had a profound understanding of the final test of mankind.
Sakyamuni used his own simulated star creation map to seal Tiandong's theory. He nominally became a disciple of Lingbao to learn the information about the final trial of mankind, accepted the troubled Sun Wukong, and cooperated with Athena to exchange information... When it comes to the final trial of mankind, Sakyamuni also invested a lot.
The cause of mankind's final trial of spiritual power involves top-secret information in human history, but other gods cannot see that it is related to the great aspirations of Buddhism. How can he, the master of Buddhism, not see it?
If it were ever exposed, Buddhism would definitely be more suspicious than Zoroastrianism.
The blame for the final trial of mankind lies with you. What else did Buddhism do besides that? I dare not even think about it!
Shakya must want to find out the final test of human spiritual power before it is exposed.
I'm definitely not that scared. If I were really scared, I would just follow Buddhism and leave the box. The world is so big, with double-digit protection, there's nowhere I can't go.
However, Sakyamuni specialized in the study of the final test of human spirit, not only because he wanted to save mankind from the crisis of extinction, but more because this was indeed the fault of Buddhism.
Although the existence of humanity's final trial is not a bad thing.
From the perspective of Zoroastrianism, this weakens the deterrent effect of the decadent trend on the gods and Buddhas in the box garden. However, from the perspective of the gods and Buddhas in the box garden, in the past the gods and Buddhas only knew that if they did not do a good job, the accumulated distortions in human history would bring about the decadent trend, but they had no idea about the specific standards.
Under such circumstances, gods and Buddhas may do their best to support human history and often reflect on themselves because of threats, but they are more likely to simply give up and remain indifferent, and the decadent wind in the confusion destroys everything.
The existence of humanity's final trial quantifies the destruction of the box garden - if gods and Buddhas cannot supervise how much human history has been distorted, how much less can they supervise how far the spiritual scale of humanity's final trial is from the truth of the universe?
The final trial of mankind is never wrong. It is a manifestation of the distortion of human history. The existence of Buddhism or not is the only difference between exposing the distortion of human history directly or accumulating it to trigger a decadent trend.
However, this is the truth, but the reality is another matter.
Don’t worry about whether this is a bad thing for the gods and Buddhas in the box garden. Once it is revealed that the final trial of mankind is due to the birth of Buddhism, Buddhism will definitely be condemned by everyone in the box garden.
The biggest difference between the final test of human beings and that of gods and Buddhas in essence lies only in whether human history considers you reliable.
The essence of humanity’s final test is not humanity itself, but the gods and Buddhas that are recognized as reliable by humans.
Whether it's swearing an oath, having your spirit thoroughly analyzed, having the box garden continuously read your mind, or entrusting the ownership of your spirit to human history... In short, making human history feel that you are reliable is the condition for becoming the final trial of mankind.
But Su Qing is different.
When other humans take on the final trial, they obtain resources from human history and complete the goals of human history. Su Qing can help human history obtain resources from other worlds.
Its importance to human history is completely different from other final trials of mankind.
Facing the final trial of other humans, human history is the sponsor. To Su Qing, human history thinks Su Qing is the sponsor.
The greatest demand in human history is profit.
Human history is very easy to talk about as long as it can provide benefits to human history.
The other final trials of humanity are non-humans recognized by human history. Human history recognizes that the camps of these trials belong to human history, but it does not mean that human history recognizes these trials as humans.
But Su Qing is different. When facing people who give money, human history is often open-minded.
The same is true for the sandbox.
The small garden can accommodate Shiroyasha's double-digit power, the Halloween Queen's triple-digit power, and human history can accommodate Su Qing's spiritual level almost reaching the triple-digit realm and still be recognized as a human being.
Your spiritual power is almost in the triple digits? Can you easily explode a planet? Can you completely destroy the human history of a world?
It's so powerful that it really affects human safety. Human history thinks... what? You give money?
let me see.
Uh……
If I hang out with you, my goal is to reach the stars and the sea? Everyone will have the hope of traveling to another world in the future? Is it possible for everyone to become extraordinary?
Just joking, how could I expel you from the community?
Who proposed it? Who proposed it! Stand up!
...No one has ever proposed that three-digit numbers are not human and two-digit numbers cannot go on stage. No, no, there is no such rule at all.
It's not that there aren't any at all, they are just used to restrain the poor people who want to cheat merits from me.
You are paying me, why should I restrict you?
In the box garden, the biggest problem with gods and Buddhas is that it is not the gods who bestow things on humans, but humans who bestow things on gods.
What the gods can give to mankind is only their knowledge, technology, vision, etc. When it comes to real resources, it has always been the gods who have obtained them from human history.
The gods profit from human history, but in return human history is subordinate to the gods.
When the knowledge of gods is useful to human history, this is natural and whoever makes the greater contribution will gain more. Gods have contributed many technologies to human history and guided the development of human history, so they should be rewarded.
When it gradually became difficult for the gods to guide humans, they were no longer of much use in human history. However, they were powerful enough to continue to gain massive amounts of merit... Naturally, human history was not happy about this.
Whoever contributes more should get most of the merits. When the contribution is less, the gods still want to get enough merits?
The right to propose how to divide the cake belongs to God and Buddha, and the right to decide whether to approve the distribution plan belongs to human history.
Since neither side would give in, the game naturally couldn't go on and neither side could do anything to the other.
Human history has long seen through these gods and Buddhas who try to steal merit from themselves. They are a bunch of scumbags.
Anyone who can truly contribute merits to human history...let alone the year 2000 AD, even if it is two thousand years later, who can refuse a rich man who keeps giving you money?
Although Su Qing is not that generous now, he is not completely without any judgment in human history.
Being able to travel to other worlds, Su Qing is obviously a wealthy man who can support himself. He is a potential stock!
Human history tends to be tolerant towards those who can bring benefits to themselves.
Su Qing looked at the various favors in front of him and couldn't help but sigh.
The final trial will not be conquered by the final trial. Although the final trial is the human history camp, people like Yahweh and Azdahaka are not human at all.
It is humans, not the human history camp, who can defeat the human organization trial.
But Su Qing is still human.
It is nothing that the gods are willing to cooperate with Su Qing. In the past, the heroes who conquered the final trial of mankind also received a lot of support from the gods.
But although Su Qing's spiritual power is less than three digits, it can be roughly considered to be of the same level. The Sun Sovereignty is used as a weapon, plus the truth of the universe, and the simulated star creation map for the opponent...
On the surface alone, this is enough to fight absolute evil head-on, and there are also some advantageous preparations.
But in reality...when has mankind ever fought such an unfair battle in the final trial?
In the past, all the numbers were three-digit numbers played against four-digit numbers, okay?
The final trial for humanity is a battle of strength versus wisdom, stubbornness versus calculation. A fair fight between people of the same energy level is not in keeping with the identity of humanity's final trial.
Shaking his head slightly, Su Qing shifted his attention back.
I still have to go to Yawei for extra lessons. Yawei is quite familiar with Zoroastrianism.
In terms of combat experience, Su Qing would never be able to make up in a short period of time, so he might as well just target Azdahaka. There are ways to fight when you lack experience.
In this regard, the Mother of Evil is undoubtedly the most familiar with Azdahaka, but the Mother of Evil can use Azdahaka's tactics, but she cannot betray the opponent.
The "evil" of Zoroastrianism has a sacrificial side. Using Azdahaka's layout as an opportunity for her to return to the box garden is not a big deal in Zoroastrianism.
Zoroastrianism, isn't the evil god meant to be sacrificed? She herself also realized this - her original plan, to return to three digits to confront Yahweh, was not safe.
But if they betrayed Azidahaka's fighting style and so on, that would not be the Zoroastrian style.
The essence of Zoroastrianism is good, and it regards evil as the foundation of good. The Mother of Evil's methods are a bit extreme, but in essence she also hopes for "good", otherwise she would not have joined Zoroastrianism.
Although Su Qing had no intention of killing Azdahaka, that was not important. What he wanted was the absolute evil and distortion of human history.
But it would definitely not be possible to ask the Mother of Evil for the experience of fighting Azdahaka. The only person Su Qing could think of was Yavi.
However, Yawei might be more suitable than the Mother of Evil.
The Mother of Evil may know more about the spiritual data of absolute evil, but the thing that can best restrain the "evil" of Zoroastrianism is the goodness of Zoroastrianism.
When it comes to goodness, Yavi is better than the Zoroastrian God of Good. Moreover, she knows exactly what the goodness of Zoroastrianism is. The head of the Zoroastrian God of Good died in her hands.
This is, by definition, the most restraining fighting style against Azdahaka.
When Su Qing set out to find Yawei to catch up on his combat experience, Athena also set out for the Kyushu gods.
Chapter 60
The rules of the box garden and the limitations on the size of three-digit and four-digit spiritual powers mean that defensive abilities are no match for offensive abilities.
Anyone who specializes in defensive abilities is a fool.
But the simulated star creation map is a little different.
For four-digit people, the simulated star creation chart means that they can obtain additional abilities within the established four-digit spiritual scale. The abilities do not occupy the spiritual model of the person concerned.
In this way, the defensive simulated star creation map has some effect - although it is still not as good as the simulated star creation map.
If you possess the top four-digit attack-type simulated star-creation chart and seize the right opportunity, it is possible to kill a three-digit character with a single attack.
But at the same time, it is also possible that they will not find the right opportunity in the battle and will be killed by other top four-digit players.
However, a top-level four-digit person holding a defensive simulated star-creating map can absolutely not do anything to a three-digit person. That is to say, after activating the simulated star-creating map, he can only withstand a few attacks from a three-digit person.
But at the same time, the top four-digit number possesses a defensive simulated star creation map, which means they are almost invincible when facing other top four-digit numbers that do not have a simulated star creation map.
The sandbox model means that the defense will never be as capable as the attack.
The key to the problem is not which is stronger, the spear or the shield, but that both sides can only use resources of the same level to forge the spear and the shield.
Naturally, whoever takes the initiative is stronger. If you defend for too long, you will definitely lose. The ability on the offensive end will be relatively more important.
However, it is true that anyone who specializes in studying defensive abilities is a fool, but picking up defensive abilities for free is another matter.
During the Wei and Jin Dynasties in Kyushu, there were continuous wars, people were living in poverty, and the idea of escaping the world was prevalent.